King James Version

What Does Acts 9:24 Mean?

Acts 9:24 in the King James Version says “But their laying await was known of Saul. And they watched the gates day and night to kill him. — study this verse from Acts chapter 9 with commentary, cross-references, and original Greek word analysis.

But their laying await was known of Saul. And they watched the gates day and night to kill him.

Acts 9:24 · KJV


Context

22

But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.

23

And after that many days were fulfilled, the Jews took counsel to kill him:

24

But their laying await was known of Saul. And they watched the gates day and night to kill him.

25

Then the disciples took him by night, and let him down by the wall in a basket.

26

And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.


Commentary

KJV Study Commentary
But their laying await was known of Saul. And they watched the gates day and night to kill him. The conspiracy's detection and elaborate countermeasures demonstrate both God's providence in protecting His servants and the intensity of opposition genuine gospel witness provokes.

Their laying await was known indicates divine providence through human means—likely sympathetic individuals warned Saul. God protects His chosen instruments when their work remains unfinished. This doesn't guarantee Christians avoid all danger but affirms God's sovereignty over life and death.

They watched the gates day and night shows determination and thoroughness. City gates were monitored checkpoints; constant surveillance made normal departure impossible. This detail emphasizes the plot's seriousness and Saul's danger. The conspiracy involved significant resources and organization.

The escape's necessity (Acts 9:25) required believers' creative faithfulness—lowering Saul in basket through wall opening. This combination of divine providence and human ingenuity characterizes biblical narratives. God protects through rather than bypassing human agency. Saul's humiliating escape—fugitive in basket—began pattern of weakness through which God demonstrates power (2 Corinthians 11:30-33, 12:9-10).

KJV Study — Public Domain

Historical & Cultural Context

Damascus's city walls featured residential buildings built into fortifications, with windows opening outside walls. This architectural detail enabled Saul's escape (2 Corinthians 11:32-33). The ethnarch (Arabian king's governor) joined Jewish leaders in watching gates, suggesting extensive conspiracy.

Saul's escape around 37 CE forced departure to Jerusalem, where skeptical disciples initially refused fellowship (Acts 9:26) until Barnabas vouched for him. This initiated pattern throughout Paul's ministry—preaching, persecution, escape, new location. God used opposition to spread gospel geographically. What enemies intended for evil, God used for kingdom advance.

Reflection Questions

  1. How does God's providence work through human means rather than bypassing natural circumstances?
  2. What does the intensity of opposition reveal about the gospel's threatening nature to human autonomy?
  3. In what ways does God use persecution to advance mission by scattering witnesses?
  4. How should believers balance trusting God's protection with taking prudent safety measures?
  5. What does Saul's humiliating escape teach about strength manifested through weakness?

Original Language Analysis

Greek · 18 words
ἐγνώσθη1 of 18

was known

G1097

to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)

δὲ2 of 18

But

G1161

but, and, etc

τῷ3 of 18
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Σαύλῳ4 of 18

of Saul

G4569

saulus (i.e., shaul), the jewish name of paul

5 of 18
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἐπιβουλὴ6 of 18

laying await

G1917

a plan against someone, i.e., a plot

αὐτὸν7 of 18

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

παρετηροῦν8 of 18

they watched

G3906

to inspect alongside, i.e., note insidiously or scrupulously

τε9 of 18

And

G5037

both or also (properly, as correlation of g2532)

τὰς10 of 18
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

πύλας11 of 18

the gates

G4439

a gate, i.e., the leaf or wing of a folding entrance (literally or figuratively)

ἡμέρας12 of 18

day

G2250

day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of

τε13 of 18

And

G5037

both or also (properly, as correlation of g2532)

καὶ14 of 18

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

νυκτὸς15 of 18

night

G3571

"night" (literally or figuratively)

ὅπως16 of 18

to

G3704

what(-ever) how, i.e., in the manner that (as adverb or conjunction of coincidence, intentional or actual)

αὐτὸν17 of 18

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἀνέλωσιν·18 of 18

kill

G337

to take up, i.e., adopt; by implication, to take away (violently), i.e., abolish, murder


Study Guide

Historical Context

This verse is found in the book of Acts. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Acts 9:24 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Acts 9:24 from Treasury of Scripture Knowledge

Test Your Knowledge

Continue Your Study