King James Version

What Does Judges 16:2 Mean?

Judges 16:2 in the King James Version says “And it was told the Gazites, saying, Samson is come hither. And they compassed him in, and laid wait for him all night i... — study this verse from Judges chapter 16 with commentary, cross-references, and original Hebrew word analysis.

And it was told the Gazites, saying, Samson is come hither. And they compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, In the morning, when it is day, we shall kill him. quiet: Heb. silent

Judges 16:2 · KJV


Context

1

Then went Samson to Gaza, and saw there an harlot , and went in unto her. harlot: Heb. a woman an harlot

2

And it was told the Gazites, saying, Samson is come hither. And they compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, In the morning, when it is day, we shall kill him. quiet: Heb. silent

3

And Samson lay till midnight , and arose at midnight , and took the doors of the gate of the city, and the two posts, and went away with them, bar and all, and put them upon his shoulders, and carried them up to the top of an hill that is before Hebron. bar: Heb. with the bar

4

And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name was Delilah. in: or, by the brook


Commentary

KJV Study Commentary
And it was told the Gazites, saying, Samson is come hither. And they compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, In the morning, when it is day, we shall kill him.

This verse belongs to the Samson cycle addressing Samson, Delilah, and final victory in death. Samson represents both the heights of God-empowered strength and the depths of human weakness through moral compromise. His Nazirite vow (Numbers 6:1-21) set him apart as holy to God, yet his persistent violations of this vow—contact with dead animals (14:8-9), seven-day feast (likely involving wine, 14:10), and finally revealing his hair's secret (16:17)—demonstrate progressive spiritual decline.

Theologically, Samson illustrates how spiritual gifts don't guarantee spiritual maturity. The Spirit of the LORD came upon Samson repeatedly, giving superhuman strength, yet this empowerment didn't produce corresponding moral transformation. His attraction to Philistine women (14:1-3, 16:1, 16:4) directly violated God's command against intermarriage with Canaanites (Deuteronomy 7:3-4). This demonstrates that God can use flawed instruments for His purposes, but this never excuses or endorses sin.

Samson's final prayer—"O Lord God, remember me, I pray thee, and strengthen me" (16:28)—shows genuine repentance and renewed faith. His death accomplished more than his life (16:30), suggesting that even spectacular failure can be redeemed when we return to God. However, the tragedy is that Samson's potential was largely wasted through moral compromise. His story warns believers that consistent holy living, not merely spectacular spiritual experiences, characterizes faithful discipleship.

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Historical & Cultural Context

Historical Setting: The Book of Judges spans approximately 350-400 years (c. 1375-1050 BCE) during the Late Bronze Age collapse and early Iron Age. This period saw the disintegration of major empires (Hittites, Mycenaeans) and weakening of Egyptian control over Canaan, creating a power vacuum filled by emerging peoples including Philistines (Sea Peoples), Aramaeans, and regional kingdoms. The decentralized tribal structure left Israel vulnerable to external oppression and internal chaos.

Cultural Context: This passage relates to Samson, Delilah, and final victory in death. Canaanite religion dominated the region, centered on Baal (storm/fertility god), Asherah (mother goddess), and Anat (war goddess). Archaeological discoveries at Ugarit (Ras Shamra) have provided extensive information about Canaanite mythology and religious practices. Baal worship involved ritual prostitution, child sacrifice, and fertility rites tied to agricultural seasons. Israel's persistent attraction to these gods demonstrates the strong cultural pressure to conform to surrounding nations' religious practices.

The material culture of this period shows gradual Israelite settlement in the Canaanite hill country, with simpler pottery and architecture than coastal Canaanite cities. Iron technology was beginning to spread, giving military advantage to peoples who mastered it (note the Philistines' iron monopoly, 1 Samuel 13:19-22). The absence of centralized government during the judges period stands in stark contrast to the bureaucratic city-states of Canaan and the imperial administration of Egypt and Mesopotamia. This political structure reflected Israel's theocratic ideal—God as king—yet the repeated cycles of apostasy showed this ideal required more than political structures; it demanded heart transformation.

Reflection Questions

  1. How does this passage about Samson, Delilah, and final victory in death reveal God's character in dealing with persistent human rebellion and incomplete obedience?
  2. What patterns of spiritual compromise or incomplete obedience in your own life mirror Israel's failures during the judges period?
  3. How does understanding the cyclical nature of sin and deliverance in Judges help you appreciate Christ's perfect and final deliverance from sin's power?

Original Language Analysis

Hebrew · 20 words
לַֽעַזָּתִ֣ים׀1 of 20

And it was told the Gazites

H5841

an azzathite or inhabitant of azzah

לֵאמֹ֔ר2 of 20

saying

H559

to say (used with great latitude)

בָּ֤א3 of 20

is come

H935

to go or come (in a wide variety of applications)

שִׁמְשׁוֹן֙4 of 20

Samson

H8123

shimshon, an israelite

הֵ֔נָּה5 of 20
H2008

hither or thither (but used both of place and time)

וַיָּסֹ֛בּוּ6 of 20

hither And they compassed him in

H5437

to revolve, surround, or border; used in various applications, literally and figuratively

וַיֶּֽאֶרְבוּ7 of 20

and laid wait

H693

to lurk

ל֥וֹ8 of 20
H0
כָל9 of 20
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

הַלַּ֙יְלָה֙10 of 20

all the night

H3915

properly, a twist (away of the light), i.e., night; figuratively, adversity

בְּשַׁ֣עַר11 of 20

in the gate

H8179

an opening, i.e., door or gate

הָעִ֑יר12 of 20

of the city

H5892

a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

וַיִּתְחָֽרְשׁ֤וּ13 of 20

and were quiet

H2790

to scratch, i.e., (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad

כָל14 of 20
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

הַלַּ֙יְלָה֙15 of 20

all the night

H3915

properly, a twist (away of the light), i.e., night; figuratively, adversity

לֵאמֹ֔ר16 of 20

saying

H559

to say (used with great latitude)

עַד17 of 20
H5704

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

א֥וֹר18 of 20

when it is day

H216

illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.)

הַבֹּ֖קֶר19 of 20

In the morning

H1242

properly, dawn (as the break of day); generally, morning

וַֽהֲרַגְנֻֽהוּ׃20 of 20

we shall kill

H2026

to smite with deadly intent


Study Guide

Historical Context

This verse is found in the book of Judges. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Judges 16:2 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Judges 16:2 from Treasury of Scripture Knowledge

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