King James Version
Hebrews 7
28 verses with commentary
The Priesthood of Melchizedek
For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
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To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
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Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually . without descent: Gr. without pedigree
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Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
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And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
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But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. descent: or, pedigree
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And without all contradiction the less is blessed of the better.
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And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
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And as I may so say , Levi also, who receiveth tithes, payed tithes in Abraham.
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For he was yet in the loins of his father, when Melchisedec met him.
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Jesus the Perfect High Priest
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
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For the priesthood being changed, there is made of necessity a change also of the law.
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For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
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For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
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And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
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Who is made, not after the law of a carnal commandment, but after the power of an endless life.
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For he testifieth, Thou art a priest for ever after the order of Melchisedec.
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For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
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For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. the bringing: or, it was the bringing in
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And inasmuch as not without an oath he was made priest:
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(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:) without: or, without swearing of an oath
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By so much was Jesus made a surety of a better testament.
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And they truly were many priests, because they were not suffered to continue by reason of death:
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But this man, because he continueth ever , hath an unchangeable priesthood. an: or, which passeth not from one to another
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Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. to the: or, evermore
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"That come unto God by him" specifies the means and mediator of salvation. Christ is the exclusive way to the Father (John 14:6). Coming to God through Christ presupposes faith in His person and work, trusting Him alone as Savior and High Priest. This combats any notion of supplementary mediators or merit-based approaches to God.
"Seeing he ever liveth" (pantote zōn, πάντοτε ζῶν, "always living") grounds salvation's security in Christ's resurrection and eternal life. Unlike Levitical priests who died and were replaced, Christ's priesthood is permanent because He lives forever (Hebrews 7:23-24). His indestructible life guarantees uninterrupted priestly ministry. "To make intercession" (eis to entynchanein, εἰς τὸ ἐντυγχάνειν) describes Christ's ongoing advocacy, appearing in God's presence on behalf of believers (Hebrews 9:24, Romans 8:34). This intercession applies His completed atonement to believers' ongoing needs, securing their perseverance and final salvation.
For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
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Five attributes describe Christ's unique excellence: "Holy" (hosios, ὅσιος) emphasizes His piety and devotion to God—He perfectly fulfills all divine obligations. "Harmless" (akakos, ἄκακος, literally "without evil") means innocent, guileless, without malice—He harbors no evil intent toward any. "Undefiled" (amiantos, ἀμίαντος) indicates absolute purity, unstained by sin—externally and internally spotless. "Separate from sinners" (kechōrismenos apo tōn hamartōlōn, κεχωρισμένος ἀπὸ τῶν ἁμαρτωλῶν) doesn't mean physical distance during His earthly ministry (He ate with sinners, Luke 15:2) but moral separation—He never participated in sin despite constant proximity to sinners. The perfect tense indicates His permanent sanctification.
"Made higher than the heavens" (hypsēloteros tōn ouranōn genomenos, ὑψηλότερος τῶν οὐρανῶν γενόμενος) describes Christ's exaltation above all creation following His resurrection and ascension. He transcends even the highest heavenly realms, seated at God's right hand (Hebrews 1:3, 8:1). This exaltation qualifies Him to intercede effectively—He's not distant from God but dwelling in His very presence.
Who needeth not daily , as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
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For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. consecrated: Gr. perfected