What Does the Bible Say About Uncharitableness?

“And they said unto them, The LORD look upon you, and judge; because ye have made our savour to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to slay us. to be: Heb. to stink”

“And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to carry us forth out of Egypt?”

“Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness.”

“Now the children of Reuben and the children of Gad had a very great multitude of cattle: and when they saw the land of Jazer, and the land of Gilead, that, behold, the place was a place for cattle;”

“And the children of Israel heard say, Behold, the children of Reuben and the children of Gad and the half tribe of Manasseh have built an altar over against the land of Canaan, in the borders of Jordan, at the passage of the children of Israel.”

“Then answered Zophar the Naamathite, and said,”

“And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.”

“Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job. him: Heb. his face, or, person”

“For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:”

“That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.”

“Judge not, that ye be not judged.”

“For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.”

“And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?”

“Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?”

“Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.”

“Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:”

“Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.”

“And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?”

“The disciple is not above his master: but every one that is perfect shall be as his master. that: or, shall be perfected as his master”

“And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?”

“Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.”

“Yea, and why even of yourselves judge ye not what is right?”

“And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.”

“Judge not according to the appearance, but judge righteous judgment.”

“So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.”

“Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.”

“Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.”

“Him that is weak in the faith receive ye, but not to doubtful disputations. not: or, not to judge his doubtful thoughts”

“For one believeth that he may eat all things: another, who is weak, eateth herbs.”

“Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.”

“Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.”

“One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. fully persuaded: or, fully assured”

“He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. regardeth: or, observeth”

“For none of us liveth to himself, and no man dieth to himself.”

“For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.”

“For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.”

“But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.”

“For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.”

“So then every one of us shall give account of himself to God.”

“Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.”

“I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. unclean: Gr. common”

“But if thy brother be grieved with thy meat, now walkest thou not charitably . Destroy not him with thy meat, for whom Christ died. charitably: Gr. according to charity”

“But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self. judgment: Gr. day”

“For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord. know: or, I am not conscious of any fault”

“Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.”

“For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it? maketh: Gr. distinguisheth thee”

“Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.”

“And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.”

“And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.”

“Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, vaunteth: or, is not rash”

“Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;”

“Rejoiceth not in iniquity, but rejoiceth in the truth; in the truth: or, with the truth”

“Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.”

“There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?”