King James Version

What Does John 8:7 Mean?

So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

Context

5

Now Moses in the law commanded us, that such should be stoned: but what sayest thou?

6

This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.

7

So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

8

And again he stooped down, and wrote on the ground.

9

And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.

Commentary

Ellicott’s Commentary for English Readers
(7) **So when they continued asking him.**—He would have avoided their question, and continued, as is here implied, for some time in the action of writing; but they will now interrupt that action. It seems to them that He cannot avoid the snare in which they have placed Him, and that He is seeking the only escape in silence. But there is an answer of which they think not, and this He stands up to give. **He that is without sin among you.**—The word rendered “without sin” is frequent in the classical writers, but is found in this place only in the New Testament. It takes here a special meaning from the context, and is to be understood of the class of sins of which her sin was an instance. (Comp. the word “sinner” as used in Luke 7:37.) Of the immorality among the Jewish rulers, which gives force to these words, evidence is not wanting. Still the wider meaning is probably not excluded. They who ask this question about the Seventh Commandment were themselves breaking the Sixth and the Ninth. It is to be noted, in the application of this answer, that our Lord does not lay down sinlessness as the necessary condition of fitness for taking part in the punishment of guilt. This would be to nullify law, for there could be then no human executive power. He is not speaking in a case brought before the appointed tribunal, but in a case where men assume to themselves the position of judges of another’s guilt. In the judge, while he wears the robe of justice, the individual man ceases to exist, and he becomes the representative of God; but these can now speak only as men, and condemn her only by the contrast of a higher purity. (Comp. Notes on John 10:34 *et seq.*) **Let him first cast a stone at her.**—The Received text and some MSS. (not including the Cambridge MS.) read “the stone,” the stone referred to in John 8:5. “Let him first” means “let him first of you”; not “let him cast the first stone.” This was the duty of the witnesses. (See marginal reference.) We must not take the words to express permission only; it is an imperative, expressing command.

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of John. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

John 8:7 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

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