King James Version

What Does Romans 3:7 Mean?

Romans 3:7 in the King James Version says “For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? — study this verse from Romans chapter 3 with commentary, cross-references, and original Greek word analysis.

For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

Romans 3:7 · KJV


Context

5

But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

6

God forbid : for then how shall God judge the world?

7

For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

8

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

9

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; proved: Gr. charged


Commentary

KJV Study Commentary
For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? Paul restates the objection in first person for rhetorical effect. If hē alētheia tou theou (ἡ ἀλήθεια τοῦ θεοῦ, "the truth of God") increased (eperisseusen, ἐπερίσσευσεν, "abounded") through tō emō pseu smat i (τῷ ἐμῷ ψεύσματι, "my lie") to His glory, why am I still judged as hamartōlos (ἁμαρτωλός, "sinner")?

The objector personalizes the argument, perhaps suggesting Paul himself is guilty of deception in preaching grace. The underlying error is teleological ethics—judging actions solely by outcomes rather than by intrinsic righteousness. Paul will reject this consequentialist reasoning in verse 8. The question assumes that divine glory justifies any means, a premise the gospel utterly rejects.

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Historical & Cultural Context

This may reflect actual charges against Paul. His enemies accused him of inconsistency (1 Corinthians 9:19-23) and of being crafty and deceitful (2 Corinthians 12:16). The question anticipates the full-blown antinomian objection Paul quotes in verse 8.

Reflection Questions

  1. How do you avoid the error of judging your actions primarily by outcomes rather than by God's revealed will?
  2. In what areas might you rationalize sin by appealing to "good results" or "God's glory"?
  3. Why must Christian ethics be rooted in God's character rather than utilitarian calculations?

Original Language Analysis

Greek · 21 words
εἰ1 of 21

if

G1487

if, whether, that, etc

γὰρ2 of 21

For

G1063

properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

3 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἀλήθεια4 of 21

the truth

G225

truth

τοῦ5 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θεοῦ6 of 21

of God

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

ἐν7 of 21

through

G1722

"in," at, (up-)on, by, etc

τῷ8 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἐμῷ9 of 21

my

G1699

my

ψεύσματι10 of 21

lie

G5582

a fabrication, i.e., falsehood

ἐπερίσσευσεν11 of 21

hath more abounded

G4052

to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel

εἰς12 of 21

unto

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

τὴν13 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δόξαν14 of 21

glory

G1391

glory (as very apparent), in a wide application (literal or figurative, objective or subjective)

αὐτοῦ15 of 21

his

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

τί16 of 21

why

G5101

an interrogative pronoun, who, which or what (in direct or indirect questions)

ἔτι17 of 21

yet

G2089

"yet," still (of time or degree)

κἀγὼ18 of 21

I also

G2504

so also the dative case ????? <pronunciation strongs="kam-oy'"/>, and accusative case ???? <pronunciation strongs="kam-eh'"/> and (or also, even, etc.

ὡς19 of 21

as

G5613

which how, i.e., in that manner (very variously used, as follows)

ἁμαρτωλὸς20 of 21

a sinner

G268

sinful, i.e., a sinner

κρίνομαι21 of 21

am

G2919

by implication, to try, condemn, punish


Study Guide

Historical Context

This verse is found in the book of Romans. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Romans 3:7 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Romans 3:7 from Treasury of Scripture Knowledge

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