King James Version

What Does Matthew 26:69 Mean?

Matthew 26:69 in the King James Version says “Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee. — study this verse from Matthew chapter 26 with commentary, cross-references, and original Greek word analysis.

Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.

Matthew 26:69 · KJV


Context

67

Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands, the palms: or, rods

68

Saying, Prophesy unto us, thou Christ, Who is he that smote thee?

69

Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.

70

But he denied before them all, saying, I know not what thou sayest.

71

And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.


Commentary

KJV Study Commentary
Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee (Ὁ δὲ Πέτρος ἐκάθητο ἔξω ἐν τῇ αὐλῇ· καὶ προσῆλθεν αὐτῷ μία παιδίσκη λέγουσα, Καὶ σὺ ἦσθα μετὰ Ἰησοῦ τοῦ Γαλιλαίου)—While Jesus endured trial inside, Peter sat (ἐκάθητο, imperfect—'was sitting') ἔξω ('outside, without') in the αὐλή (courtyard). A μία παιδίσκη ('a certain servant girl') approached, identifying Peter: Καὶ σὺ ἦσθα μετὰ Ἰησοῦ ('You also were with Jesus'). The καὶ σύ ('you also, even you') suggests she'd identified others or that Peter's Galilean accent betrayed him (v. 73). The phrase μετὰ Ἰησοῦ τοῦ Γαλιλαίου ('with Jesus of Galilee') identifies Jesus by origin—Galilee, viewed with contempt (John 7:52).

Peter's first test came from unexpected source—not chief priest or armed soldier but lowly servant girl. Often our failures occur not in dramatic moments but mundane ones, not before powerful opponents but casual observers. The girl's observation was accurate—Peter had been with Jesus. Now he must choose: confess association or deny it. The setting was hostile—enemies' courtyard, Jesus on trial, disciples scattered. Yet Jesus had warned Peter specifically (26:34), giving him advantage of preparation. Still, he failed.

KJV Study — Public Domain

Historical & Cultural Context

The courtyard where Peter sat was probably torch-lit or fire-lit (John 18:18 mentions a charcoal fire). Servants and guards gathered there during the night trial. Servant girls (παιδίσκη, young female slaves) had low social status but freedom to move and speak informally. Her question was probably innocent curiosity, not accusation, making Peter's vehement denial more cowardly. His Galilean accent was recognizable—Galileans pronounced certain Hebrew letters differently than Judeans, marking them as provincials (v. 73).

Reflection Questions

  1. How does Peter's failure before a mere servant girl warn that your greatest spiritual failures may come in small, unexpected moments?
  2. What enabled a lowly servant girl to recognize Peter's association with Jesus—and what makes your Christian identity visible to others?

Original Language Analysis

Greek · 21 words
1 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δὲ2 of 21

Now

G1161

but, and, etc

Πέτρος3 of 21

Peter

G4074

a (piece of) rock (larger than g3037); as a name, petrus, an apostle

ἔξω4 of 21

without

G1854

out(-side) (of doors), literally or figuratively

ἐκάθητο5 of 21

sat

G2521

and ???? (to sit; akin to the base of g1476); to sit down; figuratively, to remain, reside

ἐν6 of 21

in

G1722

"in," at, (up-)on, by, etc

τῇ7 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

αὐλῇ·8 of 21

the palace

G833

a yard (as open to the wind); by implication, a mansion

Καὶ9 of 21

also

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

προσῆλθεν10 of 21

came

G4334

to approach, i.e., (literally) come near, visit, or (figuratively) worship, assent to

αὐτῷ11 of 21

unto him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

μία12 of 21
G1520

one

παιδίσκη13 of 21

damsel

G3814

a girl, i.e., (specially), a female slave or servant

λέγουσα14 of 21

saying

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

Καὶ15 of 21

also

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

σὺ16 of 21

Thou

G4771

thou

ἦσθα17 of 21

wast

G2258

i (thou, etc.) was (wast or were)

μετὰ18 of 21

with

G3326

properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)

Ἰησοῦ19 of 21

Jesus

G2424

jesus (i.e., jehoshua), the name of our lord and two (three) other israelites

τοῦ20 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Γαλιλαίου21 of 21

of Galilee

G1057

galilean or belonging to galilea


Study Guide

Historical Context

This verse is found in the book of Matthew. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Matthew 26:69 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Matthew 26:69 from Treasury of Scripture Knowledge

Places in This Verse

Test Your Knowledge

Continue Your Study