King James Version

What Does Romans 3:4 Mean?

Romans 3:4 in the King James Version says “God forbid : yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy saying... — study this verse from Romans chapter 3 with commentary, cross-references, and original Greek word analysis.

God forbid : yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

Romans 3:4 · KJV


Context

2

Much every way: chiefly, because that unto them were committed the oracles of God.

3

For what if some did not believe? shall their unbelief make the faith of God without effect?

4

God forbid : yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

5

But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

6

God forbid : for then how shall God judge the world?


Commentary

KJV Study Commentary
God forbid: yea, let God be true, but every man a liar. Mē genoito (μὴ γένοιτο, "God forbid/may it never be") is Paul's strongest negation—appearing ten times in Romans alone. God's truthfulness is axiomatic; human mendacity is universal. Paul quotes Psalm 51:4 (LXX 50:6), David's confession after his sin with Bathsheba: That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

The forensic language is striking: God is dikaiōthēs (δικαιωθῇς, "justified/vindicated") in His words and nikēsēs (νικήσῃς, "overcome/prevail") when judged. Even when God's own chosen king became an adulterer and murderer, David acknowledged that God's condemnation was righteous. If David—a man after God's heart—admits he deserves judgment, what hope has any other human? Paul uses Israel's greatest king to prove universal guilt.

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Historical & Cultural Context

Psalm 51 was Israel's premier penitential psalm, recited in synagogue liturgy. Paul's audience would immediately recognize the reference to David's adultery and murder. By citing David, Paul employs an argumentum ad hominem: if even Israel's prototype king confesses God's righteousness in condemning him, the argument is closed.

Reflection Questions

  1. Do you approach God with David's radical honesty about your sin, or do you minimize and excuse?
  2. How does God's commitment to His own righteousness actually serve as the foundation for gospel hope?
  3. What does it mean practically that God must be "true" even if "every man a liar"?

Original Language Analysis

Greek · 26 words
μὴ1 of 26

God forbid

G3361

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

γινέσθω2 of 26

be

G1096

to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)

γινέσθω3 of 26

be

G1096

to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)

δὲ4 of 26

but

G1161

but, and, etc

5 of 26
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θεὸς6 of 26

God

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

ἀληθής7 of 26

true

G227

true (as not concealing)

πᾶς8 of 26

every

G3956

all, any, every, the whole

δὲ9 of 26

but

G1161

but, and, etc

ἄνθρωπος10 of 26

man

G444

man-faced, i.e., a human being

ψεύστης11 of 26

a liar

G5583

a falsifier

καθὼς12 of 26

as

G2531

just (or inasmuch) as, that

γέγραπται13 of 26

it is written

G1125

to "grave", especially to write; figuratively, to describe

Ὅπως14 of 26

That

G3704

what(-ever) how, i.e., in the manner that (as adverb or conjunction of coincidence, intentional or actual)

ἂν15 of 26

thou mightest

G302

whatsoever

δικαιωθῇς16 of 26

be justified

G1344

to render (i.e., show or regard as) just or innocent

ἐν17 of 26

in

G1722

"in," at, (up-)on, by, etc

τοῖς18 of 26
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

λόγοις19 of 26

sayings

G3056

something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a

σου20 of 26

thy

G4675

of thee, thy

καὶ21 of 26

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

νικήσῃς22 of 26

mightest overcome

G3528

to subdue (literally or figuratively)

ἐν23 of 26

in

G1722

"in," at, (up-)on, by, etc

τῷ24 of 26
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

κρίνεσθαί25 of 26

art judged

G2919

by implication, to try, condemn, punish

σε26 of 26

thou

G4571

thee


Study Guide

Historical Context

This verse is found in the book of Romans. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Romans 3:4 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Romans 3:4 from Treasury of Scripture Knowledge

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