King James Version

What Does Romans 15:33 Mean?

Romans 15:33 in the King James Version says “Now the God of peace be with you all. Amen. — study this verse from Romans chapter 15 with commentary, cross-references, and original Greek word analysis.

Now the God of peace be with you all. Amen.

Romans 15:33 · KJV


Context

31

That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints; do not: or, are disobedient

32

That I may come unto you with joy by the will of God, and may with you be refreshed.

33

Now the God of peace be with you all. Amen.


Commentary

KJV Study Commentary
Now the God of peace be with you all. Amen (Ὁ δὲ θεὸς τῆς εἰρήνης μετὰ πάντων ὑμῶν. ἀμήν, ho de theos tēs eirēnēs meta pantōn hymōn. amēn)—Paul concludes with a benediction, addressing God as theos tēs eirēnēs (God of peace). Eirēnē (peace) is comprehensive shalom: reconciliation with God (5:1), harmony among believers (14:19), and eschatological wholeness (8:6). In context (chapters 14-15's focus on Jewish-Gentile unity), 'God of peace' particularly emphasizes the peace-making God who reconciles diverse peoples in Christ. God's character as peace-bringer grounds the call for believers to make peace with one another.

Meta pantōn hymōn (with all of you)—pantōn (all) is emphatic and inclusive: weak and strong, Jewish and Gentile, slave and free. The God of peace is with all, no one excluded. Amēn seals the benediction with affirmation: 'so be it,' 'truly,' expressing confident trust. Peace isn't human achievement but divine presence—God himself with his people. This anticipates Immanuel (God with us), consummated in Revelation 21:3: 'God himself shall be with them.'

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Historical & Cultural Context

Paul's 'God of peace' benedictions appear throughout his letters (16:20, 2 Cor 13:11, Phil 4:9, 1 Thess 5:23, 2 Thess 3:16), reflecting Jewish 'shalom' greetings but deepened christologically—peace is made through Christ's blood (Col 1:20). For Roman believers facing Neronian hostility and internal Jewish-Gentile tensions, the promise of God's peace-presence was profoundly comforting and necessary.

Reflection Questions

  1. How does recognizing God as 'the God of peace' (not merely the God who gives peace) deepen your understanding of peace's source and nature?
  2. In what relationships or situations do you need the God of peace to be 'with' you, bringing his reconciling presence?
  3. How should the promise that God is 'with all of you'—including those unlike you or in conflict with you—shape your pursuit of Christian unity?

Original Language Analysis

Greek · 9 words
1 of 9
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δὲ2 of 9

Now

G1161

but, and, etc

θεὸς3 of 9

the God

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

τῆς4 of 9
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

εἰρήνης5 of 9

of peace

G1515

peace (literally or figuratively); by implication, prosperity

μετὰ6 of 9

be with

G3326

properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)

πάντων7 of 9

all

G3956

all, any, every, the whole

ὑμῶν8 of 9

you

G5216

of (from or concerning) you

ἀμήν9 of 9

Amen

G281

properly, firm, i.e., (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)


Study Guide

Historical Context

This verse is found in the book of Romans. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Romans 15:33 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Romans 15:33 from Treasury of Scripture Knowledge

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