King James Version

What Does Romans 15:26 Mean?

Romans 15:26 in the King James Version says “For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusal... — study this verse from Romans chapter 15 with commentary, cross-references, and original Greek word analysis.

For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.

Romans 15:26 · KJV


Context

24

Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company. with: Gr. with you

25

But now I go unto Jerusalem to minister unto the saints.

26

For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.

27

It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.

28

When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.


Commentary

KJV Study Commentary
For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem (εὐδόκησαν γὰρ Μακεδονία καὶ Ἀχαΐα κοινωνίαν τινὰ ποιήσασθαι εἰς τοὺς πτωχοὺς τῶν ἁγίων τῶν ἐν Ἰερουσαλήμ, eudokēsan gar Makedonia kai Achaia koinōnian tina poiēsasthai eis tous ptōchous tōn hagiōn tōn en Ierousalēm)—Eudokēsan (they were pleased, they were willing) indicates voluntary, joyful giving, not coerced obligation (cf. 2 Cor 9:7). Macedonia and Achaia represent Paul's Greek churches (Philippi, Thessalonica, Berea, Corinth). Koinōnian (fellowship, partnership, contribution) is rich term: more than financial transaction, it expresses communion—shared life in Christ manifested in material sharing.

Tous ptōchous (the poor) indicates Jerusalem church's economic distress, perhaps from persecution, economic boycott by non-Christian Jews, or generalized poverty. Calling them hagiōn (saints) despite poverty dignifies them: poverty doesn't diminish spiritual status. This challenges both prosperity gospel (equating faithfulness with wealth) and poverty's stigma.

KJV Study — Public Domain

Historical & Cultural Context

James, Peter, and John had urged Paul to 'remember the poor' (Gal 2:10), which Paul 'eagerly' did. The Jerusalem church's poverty may have resulted from the community of goods experiment (Acts 2:44-45, 4:32-37), persecution under Herod Agrippa I (Acts 12), or Jewish-Christian marginalization from both Jewish and pagan economic networks. The collection demonstrated Gentile believers weren't severing ties with Jewish Christianity.

Reflection Questions

  1. How does the description of giving as 'koinōnia' (fellowship/partnership) elevate Christian generosity beyond mere charity?
  2. What does the Jerusalem church's poverty despite faithfulness teach about prosperity theology and God's promised blessings?
  3. In what ways can your church or you personally practice 'koinōnia' with impoverished believers in other parts of the world?

Original Language Analysis

Greek · 16 words
εὐδόκησαν1 of 16

it hath pleased them

G2106

to think well of, i.e., approve (an act); specially, to approbate (a person or thing)

γὰρ2 of 16

For

G1063

properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

Μακεδονία3 of 16

of Macedonia

G3109

macedonia, a region of greece

καὶ4 of 16

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

Ἀχαΐα5 of 16

Achaia

G882

achaia (i.e., greece), a country of europe

κοινωνίαν6 of 16

contribution

G2842

partnership, i.e., (literally) participation, or (social) intercourse, or (pecuniary) benefaction

τινὰ7 of 16

a certain

G5100

some or any person or object

ποιήσασθαι8 of 16

to make

G4160

to make or do (in a very wide application, more or less direct)

εἰς9 of 16

for

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

τῶν10 of 16

which

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

πτωχοὺς11 of 16

the poor

G4434

akin to g4422 and the alternate of g4098); a beggar (as cringing), i.e., pauper (strictly denoting absolute or public mendicancy, although also used i

τῶν12 of 16

which

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἁγίων13 of 16

saints

G40

sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)

τῶν14 of 16

which

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἐν15 of 16

are at

G1722

"in," at, (up-)on, by, etc

Ἰερουσαλήμ16 of 16

Jerusalem

G2419

hierusalem (i.e., jerushalem), the capitol of palestine


Study Guide

Historical Context

This verse is found in the book of Romans. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Romans 15:26 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Romans 15:26 from Treasury of Scripture Knowledge

Places in This Verse

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