King James Version

What Does Philippians 2:11 Mean?

Philippians 2:11 in the King James Version says “And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. — study this verse from Philippians chapter 2 with commentary, cross-references, and original Greek word analysis.

And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Philippians 2:11 · KJV


Context

9

Wherefore God also hath highly exalted him, and given him a name which is above every name:

10

That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;

11

And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

12

Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

13

For it is God which worketh in you both to will and to do of his good pleasure.


Commentary

KJV Study Commentary
And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father (καὶ πᾶσα γλῶσσα ἐξομολογήσηται ὅτι κύριος Ἰησοῦς Χριστὸς εἰς δόξαν θεοῦ πατρός, kai pasa glōssa exomologēsētai hoti kyrios Iēsous Christos eis doxan theou patros)—Pasa glōssa ("every tongue") parallels "every knee" (v. 10)—universal, comprehensive confession. Exomologēsētai ("should confess, acknowledge openly") is worship, not mere admission. The content: kyrios Iēsous Christos ("Jesus Christ is Lord")—likely the earliest Christian creed (Rom 10:9; 1 Cor 12:3).

Kyrios ("Lord") is the LXX rendering of YHWH. Confessing Jesus as Kyrios is confessing deity. Purpose: eis doxan theou patros ("to the glory of God the Father")—Christ's exaltation glorifies the Father, not competing with Him. The hymn concludes: Christ's humiliation (vv. 6-8) leads to exaltation (vv. 9-11), all for the Father's glory. Trinitarian harmony: Son's obedience and exaltation glorify Father; Spirit enables confession (1 Cor 12:3). This verse completes the Christ-hymn—the highest Christology grounding the humblest ethics (vv. 3-4).

KJV Study — Public Domain

Historical & Cultural Context

'Jesus is Lord' (Kyrios Iēsous) was Christianity's earliest, most essential confession. It directly challenged Caesar's claim 'Caesar is Lord' (Kyrios Kaisar), the Roman loyalty oath. Refusing this oath martyred Christians. Confessing Jesus's lordship was political subversion in the empire. The phrase also Christianized Jewish Shema monotheism (Deut 6:4), affirming Jesus's inclusion in divine identity without compromising monotheism. This is Trinitarian theology in embryo.

Reflection Questions

  1. What does it mean today to confess 'Jesus Christ is Lord' in a culture with competing lordships?
  2. How does Christ's lordship glorify the Father rather than competing with Him?
  3. What 'lordships' (career, comfort, ideology) need to bow to Christ's lordship in your life?

Original Language Analysis

Greek · 12 words
καὶ1 of 12

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

πᾶσα2 of 12

that every

G3956

all, any, every, the whole

γλῶσσα3 of 12

tongue

G1100

the tongue; by implication, a language (specially, one naturally unacquired)

ἐξομολογήσηται4 of 12

should confess

G1843

to acknowledge or (by implication, of assent) agree fully

ὅτι5 of 12

that

G3754

demonstrative, that (sometimes redundant); causative, because

κύριος6 of 12

is Lord

G2962

supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)

Ἰησοῦς7 of 12

Jesus

G2424

jesus (i.e., jehoshua), the name of our lord and two (three) other israelites

Χριστὸς8 of 12

Christ

G5547

anointed, i.e., the messiah, an epithet of jesus

εἰς9 of 12

to

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

δόξαν10 of 12

the glory

G1391

glory (as very apparent), in a wide application (literal or figurative, objective or subjective)

θεοῦ11 of 12

of God

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

πατρός12 of 12

the Father

G3962

a "father" (literally or figuratively, near or more remote)


Study Guide

Historical Context

This verse is found in the book of Philippians. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Philippians 2:11 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Philippians 2:11 from Treasury of Scripture Knowledge

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