King James Version

What Does Matthew 9:24 Mean?

Matthew 9:24 in the King James Version says “He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn. — study this verse from Matthew chapter 9 with commentary, cross-references, and original Greek word analysis.

He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.

Matthew 9:24 · KJV


Context

22

But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.

23

And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise,

24

He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.

25

But when the people were put forth, he went in, and took her by the hand, and the maid arose.

26

And the fame hereof went abroad into all that land. the fame: or, this fame


Commentary

KJV Study Commentary
Jesus makes a shocking statement: 'Give place: for the maid is not dead, but sleepeth' (αναχωρειτε ου γαρ απεθανεν το κορασιον αλλα καθευδει). He commands the mourners to leave ('give place') and declares the girl 'sleepeth' (καθευδει) not dead (απεθανεν). Is Jesus saying she's not actually dead? No—Mark and Luke clarify she was truly dead. Rather, Jesus uses 'sleep' as euphemism for death from resurrection perspective. To one with power to raise the dead, death is temporary sleep before waking. This metaphor becomes standard Christian terminology (1 Thessalonians 4:13, 1 Corinthians 15:20). Jesus' statement reflects His authority over death—what others see as permanent tragedy, He sees as brief interruption. The assertion that death is sleep anticipates His resurrection victory, when death becomes defeated enemy, stripped of permanence and terror.

KJV Study — Public Domain

Historical & Cultural Context

Sleep as metaphor for death appears in Old Testament (Psalm 13:3, Daniel 12:2) but Jesus radicalizes it by demonstrating power to wake the dead. Professional mourners' laughter ('they laughed him to scorn') shows they knew she was genuinely dead—Jesus seemed delusional or callous. In Jewish thought, death was serious, permanent separation (except rare prophetic resurrections). Jesus' casual treatment of death as sleep shocked observers. Early Christian use of 'sleeping' for dead believers (Acts 7:60, 13:36) reflects confidence in resurrection.

Reflection Questions

  1. How does viewing death as 'sleep' transform Christian grief and hope?
  2. What does Jesus' authority to wake the dead reveal about His power and identity?
  3. How should resurrection hope affect how Christians approach death and dying?

Original Language Analysis

Greek · 13 words
λέγει1 of 13

He said

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

αὐτοῦ2 of 13

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Ἀναχωρεῖτε3 of 13

Give place

G402

to retire

οὐ4 of 13

not

G3756

the absolute negative (compare g3361) adverb; no or not

γὰρ5 of 13

for

G1063

properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

ἀπέθανεν6 of 13

dead

G599

to die off (literally or figuratively)

τὸ7 of 13
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

κοράσιον8 of 13

the maid

G2877

a (little) girl

ἀλλὰ9 of 13

but

G235

properly, other things, i.e., (adverbially) contrariwise (in many relations)

καθεύδει10 of 13

sleepeth

G2518

to lie down to rest, i.e., (by implication) to fall asleep (literally or figuratively)

καὶ11 of 13

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

κατεγέλων12 of 13

they laughed

G2606

to laugh down, i.e., deride

αὐτοῦ13 of 13

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of Matthew. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Matthew 9:24 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Matthew 9:24 from Treasury of Scripture Knowledge

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