King James Version

What Does Matthew 9:23 Mean?

Matthew 9:23 in the King James Version says “And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise, — study this verse from Matthew chapter 9 with commentary, cross-references, and original Greek word analysis.

And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise,

Matthew 9:23 · KJV


Context

21

For she said within herself, If I may but touch his garment, I shall be whole.

22

But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.

23

And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise,

24

He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.

25

But when the people were put forth, he went in, and took her by the hand, and the maid arose.


Commentary

KJV Study Commentary
Jesus arrives at Jairus's house amid mourning: 'he saw the minstrels and the people making a noise' (ιδων τους αυλητας και τον οχλον θορυβουμενον). 'Minstrels' (αυλητας) were professional flute players hired for funerals. Jewish custom required even poorest families to hire at least two flute players and a wailing woman for funerals. 'Making a noise' (θορυβουμενον) describes the loud, chaotic lamentation—wailing, shouting, instrument playing—that characterized Jewish mourning. This scene contrasts Jesus' calm authority with human despair's chaos. The professional mourners' presence confirms the child is dead; this is official mourning, not vigil for the sick. Jesus enters this scene of death and despair as the Resurrection and the Life, bringing calm and hope where grief reigns.

KJV Study — Public Domain

Historical & Cultural Context

Jewish funeral customs required immediate burial (within 24 hours) and intense public mourning. Professional mourners intensified grief expression. The loud lamentation expressed belief that death is final tragedy. Flutes, considered mournful instruments, were standard at funerals. Wealthy families hired many mourners to demonstrate the deceased's importance. This public, chaotic mourning contrasts with later Christian funeral hope (1 Thessalonians 4:13). Early Christians maintained some mourning customs but with resurrection hope transforming grief.

Reflection Questions

  1. How does Jesus' calm presence in the midst of death's chaos provide hope?
  2. What is the difference between grief without hope and grief with resurrection confidence?
  3. How should Christian funerals differ from pagan mourning while still honoring genuine grief?

Original Language Analysis

Greek · 17 words
καὶ1 of 17

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐλθὼν2 of 17

came

G2064

to come or go (in a great variety of applications, literally and figuratively)

3 of 17
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Ἰησοῦς4 of 17

when Jesus

G2424

jesus (i.e., jehoshua), the name of our lord and two (three) other israelites

εἰς5 of 17

into

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

τὴν6 of 17
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

οἰκίαν7 of 17

house

G3614

properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)

τοῦ8 of 17
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἄρχοντος9 of 17

the ruler's

G758

a first (in rank or power)

καὶ10 of 17

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἰδὼν11 of 17

saw

G1492

used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl

τοὺς12 of 17
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

αὐλητὰς13 of 17

the minstrels

G834

a flute-player

καὶ14 of 17

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

τὸν15 of 17
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ὄχλον16 of 17

the people

G3793

a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot

θορυβούμενον17 of 17

making a noise

G2350

to be in tumult, i.e., disturb, clamor


Study Guide

Historical Context

This verse is found in the book of Matthew. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Matthew 9:23 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Matthew 9:23 from Treasury of Scripture Knowledge

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