King James Version

What Does Matthew 27:44 Mean?

Matthew 27:44 in the King James Version says “The thieves also, which were crucified with him, cast the same in his teeth. — study this verse from Matthew chapter 27 with commentary, cross-references, and original Greek word analysis.

The thieves also, which were crucified with him, cast the same in his teeth.

Matthew 27:44 · KJV


Context

42

He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.

43

He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.

44

The thieves also, which were crucified with him, cast the same in his teeth.

45

Now from the sixth hour there was darkness over all the land unto the ninth hour.

46

And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?


Commentary

KJV Study Commentary
The thieves also, which were crucified with him, cast the same in his teeth (ὠνείδιζον, ōneidizon)—reproached him. Initially both criminals mocked Jesus (contrast Luke 23:39-43, where one repents). Even the dying, themselves under judgment, revile the Sinless One.

This detail emphasizes Jesus's total isolation: abandoned by disciples, rejected by Israel's leaders, mocked by passersby, reviled even by fellow condemned criminals. I looked for some to take pity, but there was none; and for comforters, but I found none (Psalm 69:20). Total abandonment precedes the greater abandonment: My God, my God, why hast thou forsaken me? (v. 46).

KJV Study — Public Domain

Historical & Cultural Context

That even condemned criminals mocked Jesus shows how thoroughly public opinion had turned. If one thief later repented (Luke), it was after extended time on the cross—perhaps hearing Jesus's prayer, 'Father, forgive them' (Luke 23:34).

Reflection Questions

  1. What does the criminals' mockery reveal about human nature—that even the condemned condemn the innocent?
  2. How does one thief's eventual repentance (Luke 23:40-43) demonstrate that it's never too late to turn to Christ?

Original Language Analysis

Greek · 11 words
οἱ1 of 11

which

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δ'2 of 11
G1161

but, and, etc

αὐτῷ3 of 11

the same

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

καὶ4 of 11

also

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

οἱ5 of 11

which

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

λῃσταὶ6 of 11

The thieves

G3027

a brigand

οἱ7 of 11

which

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

συσταυρωθέντες8 of 11

were crucified

G4957

to impale in company with (literally or figuratively)

αὐτῷ9 of 11

the same

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ὠνείδιζον10 of 11

cast

G3679

to defame, i.e., rail at, chide, taunt

αὐτῷ11 of 11

the same

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of Matthew. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Matthew 27:44 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Matthew 27:44 from Treasury of Scripture Knowledge

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