King James Version

What Does Mark 13:19 Mean?

Mark 13:19 in the King James Version says “For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this ti... — study this verse from Mark chapter 13 with commentary, cross-references, and original Greek word analysis.

For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.

Mark 13:19 · KJV


Context

17

But woe to them that are with child, and to them that give suck in those days!

18

And pray ye that your flight be not in the winter.

19

For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.

20

And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.

21

And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not:


Commentary

KJV Study Commentary
In those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be—the Greek thlipsis (θλῖψις, 'affliction/tribulation') describes intense pressure, distress. Jesus claimed this tribulation would be unparalleled in all history—hoia ou gegonen toiautē (οἵα οὐ γέγονεν τοιαύτη, 'such as has not occurred'). This echoes Daniel 12:1—'time of trouble, such as never was since there was a nation.'

Partial fulfillment occurred AD 70: Josephus recorded 1.1 million Jews killed, 97,000 enslaved, cannibalism, factional violence, temple destruction. Yet hyperbolic language ('such as never was') may point beyond AD 70 to final tribulation (Matthew 24:21 adds 'no, nor ever shall be,' suggesting ultimate fulfillment remains future). Prophetic texts often have dual reference—near historical fulfillment prefiguring far eschatological fulfillment. Christians debate whether 'great tribulation' is past (preterist view) or future (futurist view). Either way, Jesus warned of unprecedented suffering connected to His prophecy.

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Historical & Cultural Context

Josephus' 'Wars of the Jews' details Jerusalem's destruction (AD 66-70). Roman siege lasted five months. Factional violence within city killed thousands before Romans entered. Starvation drove cannibalism. Josephus estimated 1.1 million deaths, 97,000 enslaved. Titus razed temple, burned city. Survivors scattered. Jewish state ended until 1948. By any measure, catastrophic judgment. Yet world history includes comparable horrors: Black Death (25 million), Mongol invasions (40 million), World Wars (60+ million), Holocaust (6 million Jews). Does this contradict Jesus' 'such as never was'? Options: (1) hyperbole emphasizing severity; (2) focus on Jewish people specifically; (3) primary fulfillment future during final tribulation. Futurist eschatology anticipates worse suffering before Christ's return.

Reflection Questions

  1. How can Jesus describe AD 70 as 'such as was not... neither shall be' when history includes comparable catastrophes?
  2. Does this prophecy have dual fulfillment—near (AD 70) and far (future tribulation)—or single fulfillment, and why does it matter?
  3. How should awareness of unprecedented suffering (past or future) affect Christian living—does it produce fear or faithful endurance?

Original Language Analysis

Greek · 24 words
ἔσονται1 of 24

shall be

G2071

will be

γὰρ2 of 24

For

G1063

properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

αἱ3 of 24
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἡμέραι4 of 24

days

G2250

day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of

ἐκεῖναι5 of 24

in those

G1565

that one (or (neuter) thing); often intensified by the article prefixed

θλῖψις6 of 24

affliction

G2347

pressure (literally or figuratively)

οἵα7 of 24

as

G3634

such or what sort of (as a correlation or exclamation); especially the neuter (adverbially) with negative, not so

οὐ8 of 24

not

G3756

the absolute negative (compare g3361) adverb; no or not

γένηται9 of 24

shall be

G1096

to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)

τοιαύτη10 of 24

such

G5108

truly this, i.e., of this sort (to denote character or individuality)

ἀπ'11 of 24

from

G575

"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)

ἀρχῆς12 of 24

the beginning

G746

(properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)

κτίσεως13 of 24

of the creation

G2937

original formation (properly, the act; by implication, the thing, literally or figuratively)

ἣς14 of 24

which

G3739

the relatively (sometimes demonstrative) pronoun, who, which, what, that

ἔκτισεν15 of 24

created

G2936

to fabricate, i.e., found (form originally)

16 of 24
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θεὸς17 of 24

God

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

ἕως18 of 24

unto

G2193

a conjunction, preposition and adverb of continuance, until (of time and place)

τοῦ19 of 24
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

νῦν20 of 24

this time

G3568

"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate

καὶ21 of 24

neither

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

οὐ22 of 24

not

G3756

the absolute negative (compare g3361) adverb; no or not

μὴ23 of 24
G3361

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

γένηται24 of 24

shall be

G1096

to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)


Study Guide

Historical Context

This verse is found in the book of Mark. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Mark 13:19 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Mark 13:19 from Treasury of Scripture Knowledge

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