King James Version

What Does Luke 21:7 Mean?

Luke 21:7 in the King James Version says “And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall ... — study this verse from Luke chapter 21 with commentary, cross-references, and original Greek word analysis.

And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?

Luke 21:7 · KJV


Context

5

And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,

6

As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.

7

And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?

8

And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them. and the time: or, and, The time

9

But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.


Commentary

KJV Study Commentary
And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass? The disciples ask two questions: pote tauta estai (πότε ταῦτα ἔσται, 'when will these things be?') and ti to sēmeion hotan mellē tauta ginesthai (τί τὸ σημεῖον ὅταν μέλλῃ ταῦτα γίνεσθαι, 'what the sign when these things are about to happen?'). They want chronology and warning indicators. This reflects natural human desire to know the future and prepare for catastrophe.

The questions reveal confusion about eschatological timelines. The disciples likely conflated the temple's destruction with Christ's second coming and history's end—understandable since the temple's fall seemed apocalyptic. Jesus' answer (vv. 8-36) addresses both near-term events (Jerusalem's destruction within that generation, v. 32) and distant-future events (His return, vv. 25-28). Distinguishing these remains exegetically challenging. The passage teaches both imminent judgment and ultimate eschatological fulfillment—a pattern of near and far prophetic horizons common in Scripture.

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Historical & Cultural Context

The disciples addressed Jesus as Didaskale (Διδάσκαλε, 'Teacher/Master'), showing respect for His prophetic authority. Their questions reflect apocalyptic expectations common in Second Temple Judaism. Jews anticipated divine intervention, Messiah's coming, enemy judgment, and kingdom establishment. The disciples assumed these things would occur together. Jesus' prophecy about the temple's destruction fit their apocalyptic framework, so they sought details. They didn't understand that His kingdom would come in stages—first through His death and resurrection, then through the church age, finally in His glorious return. Understanding this progressive fulfillment is crucial for interpreting the Olivet Discourse correctly.

Reflection Questions

  1. Why do humans naturally want detailed timelines and signs for future events, and what does this reveal about our need for control?
  2. How does conflating near-term and distant-future prophecies lead to misinterpretation of eschatological passages?
  3. What does Jesus' method of answering questions about the future teach about how much detail God chooses to reveal about coming events?

Original Language Analysis

Greek · 17 words
Ἐπηρώτησαν1 of 17

they asked

G1905

to ask for, i.e., inquire, seek

δὲ2 of 17

And

G1161

but, and, etc

αὐτὸν3 of 17

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

λέγοντες4 of 17

saying

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

Διδάσκαλε5 of 17

Master

G1320

an instructor (genitive case or specially)

πότε6 of 17

when

G4219

interrogative adverb, at what time

οὖν7 of 17

but

G3767

(adverbially) certainly, or (conjunctionally) accordingly

ταῦτα8 of 17

these things

G5023

these things

ἔσται9 of 17

be

G2071

will be

καὶ10 of 17

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

τί11 of 17

what

G5101

an interrogative pronoun, who, which or what (in direct or indirect questions)

τὸ12 of 17
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

σημεῖον13 of 17

sign

G4592

an indication, especially ceremonially or supernaturally

ὅταν14 of 17

will there be when

G3752

whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as

μέλλῃ15 of 17

shall

G3195

to intend, i.e., be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probabili

ταῦτα16 of 17

these things

G5023

these things

γίνεσθαι17 of 17

come to pass

G1096

to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 21:7 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 21:7 from Treasury of Scripture Knowledge

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