King James Version

What Does Luke 17:22 Mean?

Luke 17:22 in the King James Version says “And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and y... — study this verse from Luke chapter 17 with commentary, cross-references, and original Greek word analysis.

And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it.

Luke 17:22 · King James Version


Context

20

And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: with: or, with outward shew

21

Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you. within you: or, among you

22

And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it.

23

And they shall say to you, See here; or, see there: go not after them, nor follow them.

24

For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day.


Commentaries4 scholars

KJV Study CommentaryPublic Domain
And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it. Jesus shifts from addressing Pharisees (vv. 20-21) to privately instructing disciples about eschatological realities. The phrase The days will come (ἐλεύσονται ἡμέραι, eleusontai hēmerai) predicts a future season of longing. When ye shall desire to see one of the days of the Son of man (ὅτε ἐπιθυμήσετε μίαν τῶν ἡμερῶν τοῦ υἱοῦ τοῦ ἀνθρώπου ἰδεῖν, hote epithymēsete mian tōn hēmerōn tou huiou tou anthrōpou idein) describes intense yearning to experience even one day of the Son of Man's presence or kingdom manifestation.

The title Son of man (ὁ υἱὸς τοῦ ἀνθρώπου, ho huios tou anthrōpou) is Jesus' self-designation, evoking Daniel 7:13-14's messianic figure who receives eternal dominion. The phrase and ye shall not see it (καὶ οὐκ ὄψεσθε, kai ouk opsesthe) promises a period of absence—between His ascension and second coming, disciples would long for His visible presence. This addresses post-resurrection church experience: believers would endure persecution, suffering, and delay, crying 'How long, O Lord?' (Revelation 6:10) while awaiting Christ's return.

The warning prepares disciples for the 'already/not yet' tension of kingdom life. The kingdom has come in Jesus (Luke 17:21) yet awaits consummation at His return (Luke 21:27). Believers live between advents, longing for the day when faith becomes sight (2 Corinthians 5:7), groaning while we await redemption (Romans 8:23). This prevents both false expectations (immediate earthly triumph) and despair (Christ has abandoned us)—the delay is real but temporary.

KJV Study — Public Domain

Historical & Cultural Context

Jesus spoke these words during His final journey to Jerusalem, shortly before His crucifixion. The disciples still expected immediate political messianic kingdom (Luke 19:11, Acts 1:6)—they couldn't yet imagine the agony of Jesus' absence. After Pentecost, the early church lived this reality: persecution intensified (Acts 8:1, 12:1-5), apostles were martyred, and Christ's return delayed beyond the first generation's lifetime. They longed for 'one of the days of the Son of man'—relief from suffering through Christ's visible return.

This longing characterizes authentic Christianity throughout church history. Second-century martyrs in Roman arenas, Reformation believers burned at stakes, modern persecuted churches—all cry 'Come, Lord Jesus' (Revelation 22:20). The delay tests faith: will we endure patiently or lose hope? Jesus' prediction validates this experience while warning against false messiahs and premature expectations (vv. 23-24). The disciples would indeed long for Christ's return, and that longing remains unfulfilled 2,000 years later—yet the promise stands: He will return.

Reflection Questions

  1. How does knowing that longing for Christ's return is normal Christian experience help you endure present suffering?
  2. What spiritual dangers arise when believers either obsess over Christ's return or completely ignore eschatological hope?
  3. How should the tension between Christ's presence (through the Spirit) and absence (physically) shape daily Christian living?

Compare 4 commentaries from different scholars and time periods for a richer understanding.


Original Language Analysis

Greek · 20 words
Εἶπεν1 of 20

he said

G2036

to speak or say (by word or writing)

δὲ2 of 20

And

G1161

but, and, etc

πρὸς3 of 20

unto

G4314

a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,

τοὺς4 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

μαθητάς5 of 20

the disciples

G3101

a learner, i.e., pupil

Ἐλεύσονται6 of 20

will come

G2064

to come or go (in a great variety of applications, literally and figuratively)

ἡμερῶν7 of 20

The days

G2250

day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of

ὅτε8 of 20

when

G3753

at which (thing) too, i.e., when

ἐπιθυμήσετε9 of 20

ye shall desire

G1937

to set the heart upon, i.e., long for (rightfully or otherwise)

μίαν10 of 20
G1520

one

τῶν11 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἡμερῶν12 of 20

The days

G2250

day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of

τοῦ13 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

υἱοῦ14 of 20

of the Son

G5207

a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship

τοῦ15 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἀνθρώπου16 of 20

of man

G444

man-faced, i.e., a human being

ἰδεῖν17 of 20

to see

G1492

used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl

καὶ18 of 20

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

οὐκ19 of 20

not

G3756

the absolute negative (compare g3361) adverb; no or not

ὄψεσθε20 of 20

see

G3700

to gaze (i.e., with wide-open eyes, as at something remarkable; and thus differing from g0991, which denotes simply voluntary observation; and from g1


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 17:22 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 17:22 from Treasury of Scripture Knowledge

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