King James Version

What Does Luke 13:31 Mean?

Luke 13:31 in the King James Version says “The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill t... — study this verse from Luke chapter 13 with commentary, cross-references, and original Greek word analysis.

The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.

Luke 13:31 · KJV


Context

29

And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.

30

And, behold, there are last which shall be first, and there are first which shall be last.

31

The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.

32

And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

33

Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.


Commentary

KJV Study Commentary
Pharisees approach with a warning: 'The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.' The Pharisees' warning seems helpful but may have been intended to manipulate Jesus away from their territory. Herod Antipas, who ruled Galilee and Perea, had beheaded John the Baptist (Luke 9:9) and wanted to see Jesus (Luke 9:9, 23:8). Whether the threat was real or fabricated, it provided an opportunity for Jesus to clarify His mission's divine timing and protection. Jesus was not naively trusting but sovereignly aware—He would die in Jerusalem according to God's plan, not prematurely at Herod's whim in Galilee.

KJV Study — Public Domain

Historical & Cultural Context

Herod Antipas was the son of Herod the Great and ruled Galilee and Perea (4 BC - AD 39). He married his brother's wife Herodias, which John the Baptist condemned (Luke 3:19-20), leading to John's execution. Herod was politically shrewd, maintaining power through Roman favor and careful management of Jewish sensibilities. His interest in Jesus combined curiosity and threat—he wanted to see a miracle (Luke 23:8) but also saw Jesus as potentially dangerous. Jesus' ministry largely avoided Herodian territory after this warning, focusing on the journey to Jerusalem.

Reflection Questions

  1. How does Jesus' response to Herod's threat demonstrate confidence in God's sovereign timing and protection?
  2. What does this incident teach about navigating political threats while remaining faithful to divine mission?
  3. How should Christians respond when authorities threaten or oppose gospel ministry?

Original Language Analysis

Greek · 18 words
Ἐν1 of 18

The same

G1722

"in," at, (up-)on, by, etc

αὐτῷ2 of 18

unto him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

τῇ3 of 18
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἡμέρα4 of 18

day

G2250

day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of

προσῆλθόν5 of 18

there came

G4334

to approach, i.e., (literally) come near, visit, or (figuratively) worship, assent to

τινες6 of 18

certain

G5100

some or any person or object

Φαρισαῖοι7 of 18

of the Pharisees

G5330

a separatist, i.e., exclusively religious; a pharisean, i.e., jewish sectary

λέγοντες8 of 18

saying

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

αὐτῷ9 of 18

unto him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Ἔξελθε10 of 18

Get thee out

G1831

to issue (literally or figuratively)

καὶ11 of 18

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

πορεύου12 of 18

depart

G4198

to traverse, i.e., travel (literally or figuratively; especially to remove (figuratively, die), live, etc.)

ἐντεῦθεν13 of 18

hence

G1782

hence (literally or figuratively); (repeated) on both sides

ὅτι14 of 18

for

G3754

demonstrative, that (sometimes redundant); causative, because

Ἡρῴδης15 of 18

Herod

G2264

heroic; herod, the name of four jewish kings

θέλει16 of 18

will

G2309

to determine (as an active option from subjective impulse; whereas g1014 properly denotes rather a passive acquiescence in objective considerations),

σε17 of 18

thee

G4571

thee

ἀποκτεῖναι18 of 18

kill

G615

to kill outright; figuratively, to destroy


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 13:31 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 13:31 from Treasury of Scripture Knowledge

Test Your Knowledge

Continue Your Study