King James Version

What Does Luke 13:33 Mean?

Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.

Context

31

The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.

32

And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

33

Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.

34

O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!

35

Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.

Commentary

Ellicott’s Commentary for English Readers
(33) **Nevertheless I must walk.**—Better, *I must journey,* or, *I must go onward,* the word being that used in Luke 9:51; Luke 9:53. The words indicate the intensity of conviction and of purpose as that expressed before. I cannot bring myself to accept the words that follow—“to-day and to-morrow . . .”—as meaning that there were but three days to pass before He should enter Jerusalem. It would not have been true in fact. It would have seemed obvious, had we not too abundant proof of men’s want of power to enter into the poetic forms of Eastern speech when they differ from our own, that the literal meaning here is altogether out of place, and that the same formula is used as in the preceding verse, with the same meaning—i.e., as conveying the thought of a short, undefined interval. **It cannot be that a prophet perish out of Jerusalem.**—The word used here for “it cannot be,” occurs in this passage only of the New Testament, and has a peculiar half-ironical force—“It is not meet, it would be at variance with the fitness of things, it is morally impossible.” Jerusalem had made the slaughter of the prophets a special prerogative, a monopoly, as has been said, of which none might rob her.

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 13:33 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

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