King James Version

What Does Luke 13:33 Mean?

Luke 13:33 in the King James Version says “Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jer... — study this verse from Luke chapter 13 with commentary, cross-references, and original Greek word analysis.

Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.

Luke 13:33 · KJV


Context

31

The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.

32

And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

33

Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.

34

O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!

35

Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.


Commentary

KJV Study Commentary
Jesus states His determination: 'Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.' The word 'must' indicates divine necessity—Jesus is under compulsion to fulfill His mission. The 'to day, and to morrow, and the day following' structure parallels v. 32, emphasizing His controlled progress toward Jerusalem. The statement 'it cannot be that a prophet perish out of Jerusalem' contains bitter irony—Jerusalem, the holy city, kills God's messengers. This prepares for Jesus' lament over Jerusalem in vv. 34-35. Jesus will die in Jerusalem not because Herod is powerless but because God's redemptive plan requires it. The cross was not accidental but appointed.

KJV Study — Public Domain

Historical & Cultural Context

Jerusalem had a long history of rejecting and killing prophets (1 Kings 19:10, 2 Chronicles 24:20-21, Jeremiah 26:20-23, Matthew 23:37). The city that should have welcomed God's messengers instead murdered them. Jesus would become the ultimate example of this pattern, rejected by the religious establishment and crucified outside the city walls. Yet through His death, Jerusalem would become the birthplace of the church (Acts 2) and the gospel would spread from there to the ends of the earth (Acts 1:8). God transforms human rebellion into redemptive purposes.

Reflection Questions

  1. What does Jesus' determination to go to Jerusalem despite certain death teach about obedience to God's will?
  2. How does the irony of Jerusalem killing prophets illustrate the danger of religious institutionalism that resists God's fresh work?
  3. In what ways does Jesus' 'must' (divine necessity) encourage believers facing difficult but divinely appointed tasks?

Original Language Analysis

Greek · 17 words
πλὴν1 of 17

Nevertheless

G4133

moreover (besides), i.e., albeit, save that, rather, yet

δεῖ2 of 17

must

G1163

also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)

με3 of 17

I

G3165

me

σήμερον4 of 17

to day

G4594

on the (i.e., this) day (or night current or just passed); generally, now (i.e., at present, hitherto)

καὶ5 of 17

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

αὔριον6 of 17

to morrow

G839

properly, fresh, i.e., (adverb with ellipsis of g2250) to-morrow

καὶ7 of 17

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

τῇ8 of 17
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἐχομένῃ9 of 17

the day following

G2192

to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio

πορεύεσθαι10 of 17

walk

G4198

to traverse, i.e., travel (literally or figuratively; especially to remove (figuratively, die), live, etc.)

ὅτι11 of 17

for

G3754

demonstrative, that (sometimes redundant); causative, because

οὐκ12 of 17

it cannot be

G3756

the absolute negative (compare g3361) adverb; no or not

ἐνδέχεται13 of 17
G1735

(impersonally) it is accepted in, i.e., admitted (possible)

προφήτην14 of 17

that a prophet

G4396

a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet

ἀπολέσθαι15 of 17

perish

G622

to destroy fully (reflexively, to perish, or lose), literally or figuratively

ἔξω16 of 17

out of

G1854

out(-side) (of doors), literally or figuratively

Ἰερουσαλήμ17 of 17

Jerusalem

G2419

hierusalem (i.e., jerushalem), the capitol of palestine


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 13:33 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 13:33 from Treasury of Scripture Knowledge

Places in This Verse

Test Your Knowledge

Continue Your Study