King James Version

What Does Luke 11:5 Mean?

Luke 11:5 in the King James Version says “And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, le... — study this verse from Luke chapter 11 with commentary, cross-references, and original Greek word analysis.

And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;

Luke 11:5 · KJV


Context

3

Give us day by day our daily bread. day by day: or, for the day

4

And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.

5

And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;

6

For a friend of mine in his journey is come to me, and I have nothing to set before him? in: or, out of his way

7

And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.


Commentary

KJV Study Commentary
Which of you shall have a friend, and shall go unto him at midnight—Jesus introduces the parable of the importunate friend with a scenario testing the boundaries of ancient Near Eastern hospitality. The setting at midnight (μεσονύκτιον, mesonyklion) creates maximum inconvenience, yet the cultural obligation to provide for a traveling guest supersedes personal comfort.

The request for three loaves (τρεῖς ἄρτους, treis artous) is specific and modest—just enough for one meal for the unexpected visitor. Ancient Palestinian hospitality demanded that any guest receive food, regardless of the hour. Failure to provide would bring communal shame. The parable's shock isn't the midnight request but the friend's initial refusal (verse 7), which violates social norms. Jesus uses this extreme scenario to teach about persistent prayer: if even a reluctant friend eventually responds, how much more will the eager heavenly Father answer His children?

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Historical & Cultural Context

Ancient Mediterranean culture was honor-shame based, where hospitality to travelers was sacred duty. Villages shared resources corporately. Homes had single-room layouts where entire families slept together on raised platforms, making midnight disturbances genuinely disruptive but culturally expected to be endured for a guest's sake.

Reflection Questions

  1. How does understanding ancient hospitality customs illuminate God's eagerness (not reluctance) to answer prayer?
  2. What 'midnight' situations in your life require bold, persistent prayer despite seeming inconvenient timing?
  3. How does the cultural shame of failing to provide for a guest reflect the Father's commitment to meeting your needs?

Original Language Analysis

Greek · 22 words
καὶ1 of 22

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

εἴπῃ2 of 22

he said

G2036

to speak or say (by word or writing)

πρὸς3 of 22

unto

G4314

a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,

αὐτῷ4 of 22

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Τίς5 of 22

Which

G5101

an interrogative pronoun, who, which or what (in direct or indirect questions)

ἐξ6 of 22

of

G1537

a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct

ὑμῶν7 of 22

you

G5216

of (from or concerning) you

ἕξει8 of 22

shall have

G2192

to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio

Φίλε9 of 22

Friend

G5384

actively, fond, i.e., friendly (still as a noun, an associate, neighbor, etc.)

καὶ10 of 22

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

πορεύσεται11 of 22

shall go

G4198

to traverse, i.e., travel (literally or figuratively; especially to remove (figuratively, die), live, etc.)

πρὸς12 of 22

unto

G4314

a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,

αὐτῷ13 of 22

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

μεσονυκτίου14 of 22

at midnight

G3317

midnight (especially as a watch)

καὶ15 of 22

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

εἴπῃ16 of 22

he said

G2036

to speak or say (by word or writing)

αὐτῷ17 of 22

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Φίλε18 of 22

Friend

G5384

actively, fond, i.e., friendly (still as a noun, an associate, neighbor, etc.)

χρῆσόν19 of 22

lend

G5531

to loan

μοι20 of 22

me

G3427

to me

τρεῖς21 of 22

three

G5140

"three"

ἄρτους22 of 22

loaves

G740

bread (as raised) or a loaf


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 11:5 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 11:5 from Treasury of Scripture Knowledge

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