King James Version

What Does Luke 11:4 Mean?

Luke 11:4 in the King James Version says “And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deli... — study this verse from Luke chapter 11 with commentary, cross-references, and original Greek word analysis.

And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.

Luke 11:4 · KJV


Context

2

And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

3

Give us day by day our daily bread. day by day: or, for the day

4

And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.

5

And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;

6

For a friend of mine in his journey is come to me, and I have nothing to set before him? in: or, out of his way


Commentary

KJV Study Commentary
Jesus teaches: 'And forgive us our sins; for we also forgive every one that is indebted to us.' This petition acknowledges ongoing need for forgiveness—even believers sin daily, requiring daily forgiveness. The phrase 'for we also forgive' isn't earning forgiveness through forgiving others but demonstrating that forgiven people forgive. The Greek 'gar' (γάρ, for) indicates explanation, not condition—we forgive because we're forgiven. 'Every one that is indebted to us' (Greek 'panti opheilonti hēmin,' παντὶ ὀφείλοντι ἡμῖν) means everyone owing us anything—injuries, offenses, debts. Forgiveness received produces forgiveness given.

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Historical & Cultural Context

Debt and forgiveness language pervaded first-century economic and social relations. 'Sins' (Greek 'hamartias,' ἁμαρτίας) and 'debts' (Matthew 6:12) were used interchangeably—sin is debt owed to God, which we cannot pay. God's forgiveness cancels infinite debt. The connection between receiving and giving forgiveness appears throughout Jesus' teaching (Matthew 6:14-15, 18:21-35). Unforgiveness in believers reveals they haven't grasped how much they've been forgiven. The early church emphasized reconciliation and forgiveness as marks of authentic Christianity. Forgiving others demonstrates we've experienced God's forgiveness.

Reflection Questions

  1. How does the connection between receiving and giving forgiveness reveal the nature of genuine Christian character?
  2. What does praying 'forgive us our sins' daily teach about ongoing need for grace even after conversion?

Original Language Analysis

Greek · 25 words
καὶ1 of 25

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἀφίεμεν2 of 25

forgive

G863

to send forth, in various applications (as follow)

ἡμῖν·3 of 25

to us

G2254

to (or for, with, by) us

τὰς4 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἁμαρτίας5 of 25

sins

G266

a sin (properly abstract)

ἡμῶν6 of 25

our

G2257

of (or from) us

καὶ7 of 25

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

γὰρ8 of 25

for

G1063

properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

αὐτοὶ9 of 25
G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἀφίεμεν10 of 25

forgive

G863

to send forth, in various applications (as follow)

παντὶ11 of 25

every one

G3956

all, any, every, the whole

ὀφείλοντι12 of 25

that is indebted

G3784

to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty

ἡμῖν·13 of 25

to us

G2254

to (or for, with, by) us

καὶ14 of 25

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

μὴ15 of 25

not

G3361

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

εἰσενέγκῃς16 of 25

lead

G1533

to carry inward (literally or figuratively)

ἡμᾶς17 of 25

us

G2248

us

εἰς18 of 25

into

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

πειρασμόν19 of 25

temptation

G3986

a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity

ἀλλὰ20 of 25

but

G235

properly, other things, i.e., (adverbially) contrariwise (in many relations)

ῥῦσαι21 of 25

deliver

G4506

compare g4511); to rush or draw (for oneself), i.e., rescue

ἡμᾶς22 of 25

us

G2248

us

ἀπὸ23 of 25

from

G575

"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)

τοῦ24 of 25
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

πονηροῦ25 of 25

evil

G4190

hurtful, i.e., evil (properly, in effect or influence, and thus differing from g2556, which refers rather to essential character, as well as from g455


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 11:4 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 11:4 from Treasury of Scripture Knowledge

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