King James Version

What Does Luke 11:6 Mean?

Luke 11:6 in the King James Version says “For a friend of mine in his journey is come to me, and I have nothing to set before him? in: or, out of his way — study this verse from Luke chapter 11 with commentary, cross-references, and original Greek word analysis.

For a friend of mine in his journey is come to me, and I have nothing to set before him? in: or, out of his way

Luke 11:6 · KJV


Context

4

And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.

5

And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;

6

For a friend of mine in his journey is come to me, and I have nothing to set before him? in: or, out of his way

7

And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.

8

I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.


Commentary

KJV Study Commentary
For a friend of mine in his journey is come to me, and I have nothing to set before him—The explanation reveals the desperation: a traveling friend (φίλος, philos) has arrived unexpectedly in his journey (ἐξ ὁδοῦ, ex hodou, literally 'from the road'). Ancient travel was dangerous and unpredictable; travelers often arrived at odd hours seeking shelter.

The phrase I have nothing to set before him (οὐκ ἔχω ὃ παραθήσω αὐτῷ, ouk echō ho parathēsō autō) expresses not mere inconvenience but social crisis. The verb parathēsō (to set before, serve) implies proper hospitality, not grudging provision. Cultural honor demanded adequate food presentation. The man's poverty—having no bread at midnight—required dependence on neighborly generosity. This pictures the believer's spiritual poverty apart from God's provision, yet confidence that the Father delights to supply what we cannot produce ourselves.

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Historical & Cultural Context

First-century Palestinian villages functioned as extended families sharing resources. Baking bread was done communally or daily. Homes rarely stored surplus; if unexpected guests arrived after evening meals, neighbors were expected to share. This communal interdependence mirrors the church's mutual dependence and God's design for His people.

Reflection Questions

  1. When have you experienced spiritual poverty ('nothing to set before') that drove you to desperate prayer?
  2. How does recognizing your inability to meet others' needs in your own strength lead you to God as the source?
  3. What 'unexpected guests' (opportunities, challenges) has God brought into your life requiring resources only He can provide?

Original Language Analysis

Greek · 14 words
ἐπειδὴ1 of 14

For

G1894

since now, i.e., (of time) when, or (of cause) whereas

φίλος2 of 14

a friend

G5384

actively, fond, i.e., friendly (still as a noun, an associate, neighbor, etc.)

μου3 of 14

of mine

G3450

of me

παρεγένετο4 of 14

is come

G3854

to become near, i.e., approach (have arrived); by implication, to appear publicly

ἐξ5 of 14

in

G1537

a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct

ὁδοῦ6 of 14

his journey

G3598

a road; by implication, a progress (the route, act or distance); figuratively, a mode or means

πρός7 of 14

to

G4314

a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,

με8 of 14

me

G3165

me

καὶ9 of 14

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

οὐκ10 of 14

nothing

G3756

the absolute negative (compare g3361) adverb; no or not

ἔχω11 of 14

I have

G2192

to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio

12 of 14
G3739

the relatively (sometimes demonstrative) pronoun, who, which, what, that

παραθήσω13 of 14

to set before

G3908

to place alongside, i.e., present (food, truth); by implication, to deposit (as a trust or for protection)

αὐτῷ·14 of 14

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 11:6 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

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