King James Version

What Does Luke 11:7 Mean?

Luke 11:7 in the King James Version says “And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I can... — study this verse from Luke chapter 11 with commentary, cross-references, and original Greek word analysis.

And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.

Luke 11:7 · KJV


Context

5

And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;

6

For a friend of mine in his journey is come to me, and I have nothing to set before him? in: or, out of his way

7

And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.

8

I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.

9

And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.


Commentary

KJV Study Commentary
Trouble me not: the door is now shut, and my children are with me in bed—The friend's initial refusal shocks Jesus's audience because it violates sacred hospitality norms. The Greek verb translated Trouble me not (μή μοι κόπους πάρεχε, mē moi kopous pareche) literally means 'Do not cause me troubles/labors.' This response would bring communal shame in that culture.

The excuses mount: the door is now shut (ἡ θύρα κέκλεισται, hē thyra kekleistai, perfect tense indicating completed action with ongoing state—barred and bolted), my children are with me in bed (τὰ παιδία μου μετ' ἐμοῦ εἰς τὴν κοίτην εἰσίν)—a single-room home where the whole family sleeps on a raised platform. Rising would disturb everyone. Yet verse 8 reveals that even this reluctant friend responds to persistence. The parable argues from the lesser to the greater: if a selfish human eventually gives, how much more will God, who is never reluctant, answer persistent prayer?

KJV Study — Public Domain

Historical & Cultural Context

Palestinian peasant homes typically had one room with a raised platform for sleeping. The entire family (sometimes including animals below) lived in tight quarters. Doors were heavy wooden bars requiring effort to unbar. Despite these inconveniences, cultural honor normally compelled immediate compliance with hospitality requests—making this refusal deliberately shocking.

Reflection Questions

  1. How does this parable correct false views of God as reluctant or annoyed by persistent prayer?
  2. What 'excuses' do you imagine God making when prayers seem unanswered, and how does this parable address them?
  3. How does understanding that even a reluctant friend responds encourage you to bring bold requests to your willing Father?

Original Language Analysis

Greek · 27 words
κἀκεῖνος1 of 27

And he

G2548

likewise that (or those)

ἔσωθεν2 of 27

from within

G2081

from inside; also used as equivalent to g2080 (inside)

ἀποκριθεὶς3 of 27

shall answer

G611

to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)

εἴπῃ4 of 27

and say

G2036

to speak or say (by word or writing)

Μή5 of 27

not

G3361

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

μοι6 of 27

me

G3427

to me

κόπους7 of 27

Trouble

G2873

a cut, i.e., (by analogy) toil (as reducing the strength), literally or figuratively; by implication, pains

πάρεχε·8 of 27
G3930

to hold near, i.e., present, afford, exhibit, furnish occasion

ἤδη9 of 27

now

G2235

even now

10 of 27
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θύρα11 of 27

the door

G2374

a portal or entrance (the opening or the closure, literally or figuratively)

κέκλεισται12 of 27

is

G2808

to close (literally or figuratively)

καὶ13 of 27

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

τὰ14 of 27
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

παιδία15 of 27

children

G3813

a childling (of either sex), i.e., (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature christian

μου16 of 27

my

G3450

of me

μετ'17 of 27

with

G3326

properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)

ἐμοῦ18 of 27

me

G1700

of me

εἰς19 of 27

in

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

τὴν20 of 27
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

κοίτην21 of 27

bed

G2845

a couch; by extension, cohabitation; by implication, the male sperm

εἰσίν·22 of 27

are

G1526

they are

οὐ23 of 27

I cannot

G3756

the absolute negative (compare g3361) adverb; no or not

δύναμαι24 of 27
G1410

to be able or possible

ἀναστὰς25 of 27

rise

G450

to stand up (literal or figurative, transitive or intransitive)

δοῦναί26 of 27

and give

G1325

to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)

σοι27 of 27

thee

G4671

to thee


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 11:7 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 11:7 from Treasury of Scripture Knowledge

Test Your Knowledge

Continue Your Study