King James Version

What Does John 20:13 Mean?

John 20:13 in the King James Version says “And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know no... — study this verse from John chapter 20 with commentary, cross-references, and original Greek word analysis.

And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.

John 20:13 · KJV


Context

11

But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,

12

And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.

13

And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.

14

And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.

15

Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.


Commentary

KJV Study Commentary
Woman, why weepest thou? (Γύναι, τί κλαίεις; Gynai, ti klaieis)—the angels' question (v.12 identifies them) isn't insensitive but designed to shift Mary's focus from grief to recognition. The same question Jesus will ask (v.15), showing divine coordination. Because they have taken away my Lord (ὅτι ἦραν τὸν κύριόν μου, hoti ēran ton kyrion mou)—her possessive 'my Lord' reveals intimate relationship, not mere discipleship.

And I know not where they have laid him (καὶ οὐκ οἶδα ποῦ ἔθηκαν αὐτόν, kai ouk oida pou ethēkan auton)—her focus remains on the body's location, still assuming theft. She addresses angels as casually as gardeners, grief eclipsing wonder. The repetition from v.2 shows her obsession: all she can think about is finding the body. This single-minded devotion, though misdirected in its assumption, prepares her to recognize the Shepherd's voice (10:3-4).

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Historical & Cultural Context

Angelic appearances at tombs (v.12) follow OT patterns (Genesis 18, Judges 13) where divine messengers guide interpretation of events. White garments signify heavenly origin. That Mary doesn't react with fear to angels shows grief's consuming power—or suggests she doesn't yet recognize them as angels, seeing only 'two men' (Luke 24:4). Her repeated concern about the body's location reflects burial customs requiring proper treatment of the dead.

Reflection Questions

  1. Why does grief sometimes blind us to supernatural realities (angels) right in front of us?
  2. What does Mary's possessive 'my Lord' reveal about the nature of saving faith versus mere belief in facts?
  3. How does God use repeated questions ('Why weepest thou?') to prepare us for paradigm-shifting revelation?

Original Language Analysis

Greek · 20 words
καὶ1 of 20

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

λέγει2 of 20

She saith

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

αὐτόν3 of 20

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἐκεῖνοι4 of 20

they

G1565

that one (or (neuter) thing); often intensified by the article prefixed

Γύναι5 of 20

Woman

G1135

a woman; specially, a wife

τί6 of 20

why

G5101

an interrogative pronoun, who, which or what (in direct or indirect questions)

κλαίεις7 of 20

weepest thou

G2799

to sob, i.e., wail aloud (whereas 1145 is rather to cry silently)

λέγει8 of 20

She saith

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

αὐτόν9 of 20

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ὅτι10 of 20

Because

G3754

demonstrative, that (sometimes redundant); causative, because

Ἦραν11 of 20

they have taken away

G142

to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e., weigh

τὸν12 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

κύριόν13 of 20

Lord

G2962

supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)

μου14 of 20

my

G3450

of me

καὶ15 of 20

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

οὐκ16 of 20

not

G3756

the absolute negative (compare g3361) adverb; no or not

οἶδα17 of 20

I know

G1492

used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl

ποῦ18 of 20

where

G4226

as adverb of place; at (by implication, to) what locality

ἔθηκαν19 of 20

they have laid

G5087

to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from g2476, which pr

αὐτόν20 of 20

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of John. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

John 20:13 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to John 20:13 from Treasury of Scripture Knowledge

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