ὅμως1 of 20
“Nevertheless”
G3676at the same time, i.e., (conjunctionally) notwithstanding, yet still
μέντοι2 of 20
G3305indeed though, i.e., however
καὶ3 of 20
“also”
G2532and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐκ4 of 20
“among”
G1537a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τῶν5 of 20
G3588the (sometimes to be supplied, at others omitted, in english idiom)
ἀρχόντων6 of 20
“the chief rulers”
G758a first (in rank or power)
πολλοὶ7 of 20
“many”
G4183(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
ἐπίστευσαν8 of 20
“believed”
G4100to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to ch
εἰς9 of 20
“on”
G1519to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
αὐτόν10 of 20
“him”
G846the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἀλλὰ11 of 20
“but”
G235properly, other things, i.e., (adverbially) contrariwise (in many relations)
διὰ12 of 20
“because”
G1223through (in very wide applications, local, causal, or occasional)
τοὺς13 of 20
G3588the (sometimes to be supplied, at others omitted, in english idiom)
Φαρισαίους14 of 20
“of the Pharisees”
G5330a separatist, i.e., exclusively religious; a pharisean, i.e., jewish sectary
οὐχ15 of 20
“not”
G3756the absolute negative (compare g3361) adverb; no or not
ὡμολόγουν16 of 20
“confess”
G3670to assent, i.e., covenant, acknowledge
ἵνα17 of 20
G2443in order that (denoting the purpose or the result)
μὴ18 of 20
G3361(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
ἀποσυνάγωγοι19 of 20
“put out of the synagogue”
G656excommunicated
γένωνται·20 of 20
“they should be”
G1096to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)