King James Version

What Does James 3:9 Mean?

James 3:9 in the King James Version says “Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.” — study this verse from James chapter 3 with commentary, cross-references, and original Greek word analysis.

“Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.”

James 3:9 · King James Version


Context

7

For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind : kind: Gr. nature mankind: Gr. nature of man

8

But the tongue can no man tame; it is an unruly evil, full of deadly poison.

9

Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

10

Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

11

Doth a fountain send forth at the same place sweet water and bitter? place: or, hole


Commentaries3 scholars

KJV Study CommentaryPublic Domain
Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. With the tongue we bless (eulogoumen, εὐλογοῦμεν) our Lord and Father and curse (katarōmetha, καταρώμεθα) people made in God's likeness (homoiōsin, ὁμοίωσιν). Such inconsistency violates the imago Dei and true worship.

Reformed theology cherishes the image of God doctrine; to curse image-bearers while praising God is hypocrisy. Speech reveals theology—do we honor the Creator by honoring His image?

KJV Study — Public Domain

Historical & Cultural Context

Jewish liturgies included blessings of God; James's audience likely recited them while harboring prejudice. Persecution might tempt them to curse opponents. James ties ethics to doctrine: honoring God demands honoring humans.",

Reflection Questions

  1. Where do you bless God yet curse His image-bearers?
  2. How can the doctrine of imago Dei transform your speech?
  3. Who needs to hear a blessing from you instead of criticism?

Compare 3 commentaries from different scholars and time periods for a richer understanding.


Original Language Analysis

Greek · 18 words
ἐν1 of 18

“Therewith”

G1722

"in," at, (up-)on, by, etc

αὐτῇ2 of 18
G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

εὐλογοῦμεν3 of 18

“bless we”

G2127

to speak well of, i.e., (religiously) to bless (thank or invoke a benediction upon, prosper)

τοὺς4 of 18

“which”

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θεοῦ5 of 18

“God”

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

καὶ6 of 18

“and”

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

πατέρα7 of 18

“the Father”

G3962

a "father" (literally or figuratively, near or more remote)

καὶ8 of 18

“and”

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐν9 of 18

“Therewith”

G1722

"in," at, (up-)on, by, etc

αὐτῇ10 of 18
G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

καταρώμεθα11 of 18

“curse we”

G2672

to execrate; by analogy, to doom

τοὺς12 of 18

“which”

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἀνθρώπους13 of 18

“men”

G444

man-faced, i.e., a human being

τοὺς14 of 18

“which”

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

καθ'15 of 18

“after”

G2596

(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)

ὁμοίωσιν16 of 18

“the similitude”

G3669

assimilation, i.e., resemblance

θεοῦ17 of 18

“God”

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

γεγονότας18 of 18

“are made”

G1096

to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)


Study Guide

Historical Context

This verse is found in the book of James. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

James 3:9 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to James 3:9 from Treasury of Scripture Knowledge

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