King James Version

What Does Galatians 5:10 Mean?

Galatians 5:10 in the King James Version says “I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear h... — study this verse from Galatians chapter 5 with commentary, cross-references, and original Greek word analysis.

I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be .

Galatians 5:10 · KJV


Context

8

This persuasion cometh not of him that calleth you.

9

A little leaven leaveneth the whole lump.

10

I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be .

11

And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

12

I would they were even cut off which trouble you.


Commentary

KJV Study Commentary
I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be. Despite rebuke, Paul expresses hope. "I have confidence in you" (egō pepoitha eis hymas, ἐγὼ πέποιθα εἰς ὑμᾶς)—I trust, have confidence regarding you. Perfect tense indicates settled confidence. "Through the Lord" (en kyriō, ἐν κυρίῳ)—in the Lord, grounded in the Lord's power, not their inherent stability. Paul's confidence rests on God's ability to preserve them, not their strength.

"That ye will be none otherwise minded" (hoti ouden allo phronēsete)—that you'll think nothing different, won't adopt contrary views. He trusts they'll reject the Judaizers. "But he that troubleth you" (ho de tarassōn hymas, ὁ δὲ ταράσσων ὑμᾶς)—the one disturbing, unsettling you. "Shall bear his judgment" (bastasei to krima, βαστάσει τὸ κρίμα)—will carry, bear God's judgment. "Whosoever he be" (hostis ean ē)—whoever he is, regardless of status or authority. Even if an apostle preached contrary gospel, he'd be accursed (1:8-9). False teachers face severe divine judgment for perverting the gospel and destroying souls.

KJV Study — Public Domain

Historical & Cultural Context

Paul balances pastoral hope with prophetic warning. He believes the Galatians will ultimately return to sound doctrine, but pronounces judgment on the false teachers leading them astray. Teachers bear greater accountability (James 3:1). Those who corrupt the gospel—the most precious truth—face devastating judgment. This warns against treating doctrinal error lightly or tolerating false teachers in the name of niceness or tolerance. Love for truth and souls requires confronting and excluding those who pervert the gospel.

Reflection Questions

  1. Paul has confidence that the Galatians will reject the false teachers—do you have similar confidence in your church to discern and reject error?
  2. The troubler 'shall bear his judgment, whosoever he be'—why does Paul emphasize that even influential false teachers face God's judgment?
  3. When should the church show patience toward confused believers versus severity toward those deliberately perverting the gospel?

Original Language Analysis

Greek · 20 words
ἐγὼ1 of 20

I

G1473

i, me

πέποιθα2 of 20

have confidence

G3982

to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence

εἰς3 of 20

in

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

ὑμᾶς4 of 20

you

G5209

you (as the objective of a verb or preposition)

ἐν5 of 20

through

G1722

"in," at, (up-)on, by, etc

κυρίῳ6 of 20

the Lord

G2962

supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)

ὅτι7 of 20

that

G3754

demonstrative, that (sometimes redundant); causative, because

οὐδὲν8 of 20

none

G3762

not even one (man, woman or thing), i.e., none, nobody, nothing

ἄλλο9 of 20

otherwise

G243

"else," i.e., different (in many applications)

φρονήσετε·10 of 20

minded

G5426

to exercise the mind, i.e., entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain d

11 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δὲ12 of 20

but

G1161

but, and, etc

ταράσσων13 of 20

he that troubleth

G5015

to stir or agitate (roil water)

ὑμᾶς14 of 20

you

G5209

you (as the objective of a verb or preposition)

βαστάσει15 of 20

shall bear

G941

to lift, literally or figuratively (endure, declare, sustain, receive, etc.)

τὸ16 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

κρίμα17 of 20

his judgment

G2917

a decision (the function or the effect, for or against ("crime"))

ὅστις18 of 20

whosoever

G3748

which some, i.e., any that; also (definite) which same

ἂν19 of 20

he be

G302

whatsoever

20 of 20
G5600

(may, might, can, could, would, should, must, etc.; also with g1487 and its comparative, as well as with other particles) be


Study Guide

Historical Context

This verse is found in the book of Galatians. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Galatians 5:10 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Galatians 5:10 from Treasury of Scripture Knowledge

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