King James Version

What Does 2 Kings 5:15 Mean?

2 Kings 5:15 in the King James Version says “And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I kn... — study this verse from 2 Kings chapter 5 with commentary, cross-references, and original Hebrew word analysis.

And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant.

2 Kings 5:15 · KJV


Context

13

And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?

14

Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.

15

And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant.

16

But he said, As the LORD liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused.

17

And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules' burden of earth? for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the LORD.


Commentary

KJV Study Commentary
And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant.

This verse contributes to the overall theme of chapter 5: God's grace extends to Gentiles; judgment on greed. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

KJV Study — Public Domain

Historical & Cultural Context

Historical Setting: 2 Kings 5 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Naaman's Healing and Gehazi's Greed) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Reflection Questions

  1. How does this verse contribute to understanding the theological message of 2 Kings 5 regarding god's grace extends to gentiles; judgment on greed?
  2. What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
  3. In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?

Original Language Analysis

Hebrew · 28 words
וַיָּשָׁב֩1 of 28

And he returned

H7725

to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);

אֶל2 of 28
H413

near, with or among; often in general, to

אִ֨ישׁ3 of 28

to the man

H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

אֱלֹהִים֙4 of 28

of God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

ה֣וּא5 of 28
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

וְכָֽל6 of 28
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

מַחֲנֵ֗הוּ7 of 28

he and all his company

H4264

an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or e

וַיָּבֹא֮8 of 28

and came

H935

to go or come (in a wide variety of applications)

וַיַּֽעֲמֹ֣ד9 of 28

and stood

H5975

to stand, in various relations (literal and figurative, intransitive and transitive)

לְפָנָיו֒10 of 28

before

H6440

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

וַיֹּ֗אמֶר11 of 28

him and he said

H559

to say (used with great latitude)

הִנֵּה12 of 28
H2009

lo!

נָ֤א13 of 28
H4994

'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction

יָדַ֙עְתִּי֙14 of 28

Behold now I know

H3045

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o

כִּ֣י15 of 28
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

אֵ֤ין16 of 28
H369

a nonentity; generally used as a negative particle

אֱלֹהִים֙17 of 28

of God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

בְּכָל18 of 28
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

הָאָ֔רֶץ19 of 28

in all the earth

H776

the earth (at large, or partitively a land)

כִּ֖י20 of 28
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

אִם21 of 28
H518

used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not

בְּיִשְׂרָאֵ֑ל22 of 28

but in Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

וְעַתָּ֛ה23 of 28
H6258

at this time, whether adverb, conjunction or expletive

קַח24 of 28

now therefore I pray thee take

H3947

to take (in the widest variety of applications)

נָ֥א25 of 28
H4994

'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction

בְרָכָ֖ה26 of 28

a blessing

H1293

benediction; by implication prosperity

מֵאֵ֥ת27 of 28
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

עַבְדֶּֽךָ׃28 of 28

of thy servant

H5650

a servant


Study Guide

Historical Context

This verse is found in the book of 2 Kings. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Kings 5:15 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Kings 5:15 from Treasury of Scripture Knowledge

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