אַתֶּ֤ם1 of 22
H859thou and thee, or (plural) ye and you
עֵדַי֙2 of 22
“Ye are my witnesses”
H5707concretely, a witness; abstractly, testimony; specifically, a recorder, i.e., prince
נְאֻם3 of 22
“saith”
H5002an oracle
יְהוָ֔ה4 of 22
“the LORD”
H3068(the) self-existent or eternal; jeho-vah, jewish national name of god
וְעַבְדִּ֖י5 of 22
“and my servant”
H5650a servant
אֲשֶׁ֣ר6 of 22
H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בָּחָ֑רְתִּי7 of 22
“whom I have chosen”
H977properly, to try, i.e., (by implication) select
לְמַ֣עַן8 of 22
H4616properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
תֵּ֠דְעוּ9 of 22
“that ye may know”
H3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
וְתַאֲמִ֨ינוּ10 of 22
“and believe”
H539properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanen
וְתָבִ֙ינוּ֙12 of 22
“me and understand”
H995to separate mentally (or distinguish), i.e., (generally) understand
כִּֽי13 of 22
H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
ה֔וּא15 of 22
H1931he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
לְפָנַי֙16 of 22
“that I am he before”
H6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
לֹא17 of 22
H3808not (the simple or abs. negation); by implication, no; often used with other particles
נ֣וֹצַר18 of 22
“formed”
H3335to mould into a form; especially as a potter; figuratively, to determine (i.e., form a resolution)
אֵ֔ל19 of 22
“me there was no God”
H410strength; as adjective, mighty; especially the almighty (but used also of any deity)
וְאַחֲרַ֖י20 of 22
“neither shall there be after”
H310properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
לֹ֥א21 of 22
H3808not (the simple or abs. negation); by implication, no; often used with other particles
יִהְיֶֽה׃22 of 22
H1961to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)