King James Version
Isaiah 41
29 verses with commentary
The Lord Has Chosen Israel
Keep silence before me, O islands; and let the people renew their strength: let them come near; then let them speak: let us come near together to judgment.
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Who raised up the righteous man from the east, called him to his foot, gave the nations before him, and made him rule over kings? he gave them as the dust to his sword, and as driven stubble to his bow. the righteous: Heb. righteousness
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He pursued them, and passed safely; even by the way that he had not gone with his feet. safely: Heb. in peace
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Who hath wrought and done it, calling the generations from the beginning? I the LORD, the first, and with the last; I am he.
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The isles saw it, and feared; the ends of the earth were afraid, drew near, and came.
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They helped every one his neighbour; and every one said to his brother, Be of good courage. Be: Heb. Be strong
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So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved. goldsmith: or, founder him: or, the smiting saying: or, saying of the soder, It is good
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But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend.
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Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou art my servant; I have chosen thee, and not cast thee away.
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Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.
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The foundational reason for fearlessness is expressed in the phrase "for I am with thee" (ki-immeka ani, כִּי־עִמְּךָ אָנִי). The Hebrew preposition im denotes intimate accompaniment, not distant observation or periodic intervention. The emphatic pronoun ani ("I") emphasizes God's personal involvement—the Creator of the universe personally commits Himself to individual believers. This echoes God's promises to Abraham (Genesis 26:24), Isaac, Jacob (Genesis 28:15), Moses (Exodus 3:12), and Joshua (Joshua 1:5), establishing a covenant pattern where divine presence serves as the antidote to human fear. The phrase recalls the Immanuel promise of Isaiah 7:14, "God with us," ultimately fulfilled in Christ's incarnation and His promise, "I am with you always, even unto the end of the age" (Matthew 28:20).
The parallel command "be not dismayed" uses the verb tištaʿ (תִּשְׁתָּע), meaning "look around anxiously" or "gaze about in bewilderment." God prohibits the panicked searching for help that characterizes those who lack divine resources. This verb appears elsewhere describing those who frantically seek assistance from unreliable sources (Isaiah 41:23). The reason follows: "for I am thy God" (ki-ani eloheka). The covenant name Elohim with the second-person possessive suffix emphasizes God's personal, exclusive commitment to His people. This is covenant language, recalling "I will be your God, and you shall be my people" (Leviticus 26:12). God's identity as "thy God" means all His attributes—omnipotence, omniscience, omnipresence, immutability, and infinite love—are personally engaged on behalf of the believer.
Three divine promises follow, each introduced with emphatic assurance, creating a crescendo of covenant commitment. First, "I will strengthen thee" (ʾammesṯika, אַמַּצְתִּיךָ) uses a Piel intensive verb form meaning to make firm, fortify, establish, or make courageous. This is the same word used when God strengthens Gideon (Judges 6:14), David (1 Samuel 23:16), and Hezekiah (2 Chronicles 32:7-8). God imparts His own strength, not merely encouragement or positive thinking. Second, "I will help thee" (ʿazartika, עֲזַרְתִּיךָ) employs the common Hebrew word for assistance, particularly military aid in battle. This verb appears in the divine name "Ebenezer" (1 Samuel 7:12), "stone of help," commemorating God's supernatural intervention. Third, "I will uphold thee" (temaḵtika, תְּמַכְתִּיךָ) means to grasp firmly, sustain, support, or hold fast. This verb describes God sustaining the righteous (Psalm 37:17, 24) and upholding the universe by His powerful word (Psalm 63:8).
The final phrase specifies the means and guarantees the certainty: "with the right hand of my righteousness" (bimin ṣidqi, בִּימִין צִדְקִי). The right hand symbolizes power, authority, skill, and honor in Hebrew thought and ancient Near Eastern culture. God's righteousness (ṣedeq) here refers not to punitive justice but to His covenant faithfulness, saving action, and vindication of His people. This is the righteousness that delivers the oppressed, defeats enemies, and establishes justice. The same divine hand that created the heavens (Isaiah 48:13), that parts seas (Exodus 15:6), that defeats enemies (Exodus 15:12), and that holds believers secure (John 10:28-29) now pledges to strengthen, help, and uphold God's people. The threefold promise (strengthen, help, uphold) reflects Hebrew emphasis through repetition, while the single means (God's righteous right hand) shows that all divine aid flows from His unchanging character and covenant commitment.
Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish. they that strive: Heb. the men of thy strife
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Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought. them that: Heb. the men of thy contention they: Heb. the men of thy war
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For I the LORD thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.
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Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the LORD, and thy redeemer, the Holy One of Israel. men: or, few men
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Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff. teeth: Heb. mouths
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Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the LORD, and shalt glory in the Holy One of Israel.
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When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the LORD will hear them, I the God of Israel will not forsake them.
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I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water.
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I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, and the pine, and the box tree together:
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That they may see, and know, and consider, and understand together, that the hand of the LORD hath done this, and the Holy One of Israel hath created it.
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Produce your cause, saith the LORD; bring forth your strong reasons, saith the King of Jacob. Produce: Heb. Cause to come near
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Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come. consider: Heb. set our heart upon them
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Shew the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.
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Behold, ye are of nothing, and your work of nought: an abomination is he that chooseth you. of nothing: or, worse than nothing of nought: or, worse than of a viper
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I have raised up one from the north, and he shall come: from the rising of the sun shall he call upon my name: and he shall come upon princes as upon morter, and as the potter treadeth clay.
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Who hath declared from the beginning, that we may know? and beforetime, that we may say, He is righteous? yea, there is none that sheweth, yea, there is none that declareth, yea, there is none that heareth your words.
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The first shall say to Zion, Behold, behold them: and I will give to Jerusalem one that bringeth good tidings.
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For I beheld, and there was no man; even among them, and there was no counsellor, that, when I asked of them, could answer a word. answer: Heb. return
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Behold, they are all vanity; their works are nothing: their molten images are wind and confusion.