About Genesis

Genesis is the book of beginnings, recording the creation of the world, the origin of humanity, the entrance of sin, and the beginning of God's plan of redemption through the family of Abraham.

Author: MosesWritten: c. 1445-1405 BCReading time: ~8 minVerses: 67
CreationFall of ManCovenantFaithProvidenceRedemption

King James Version

Genesis 24

67 verses with commentary

A Wife for Isaac

And Abraham was old, and well stricken in age: and the LORD had blessed Abraham in all things. well: Heb. gone into days

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KJV Study Commentary

<strong>And Abraham was old, and well stricken in age: and the LORD had blessed Abraham in all things....</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfi...
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Ellicott’s Commentary for English Readers

XXIV. MARRIAGE OF ISAAC AND REBEKAH. (1) **Abraham was old.**—As Isaac was thirty-seven years of age when Sarah died (Genesis 23:1), and forty at his marriage (Genesis 25:20), Abraham, who was a centenarian at Isaac’s birth, would *now *be nearly 140. As he lived to be 175 (Genesis 25:7), he survived Isaac’s marriage thirty-five years, and lived to see Esau and Jacob nearly grown up.

Matthew Henry’s Concise Commentary

Chapter 24 Chapter Outline Abraham's care for Isaac's marriage.(1-9) The journey of Abraham's servant to Mesopotamia, His meeting with Rebekah.(10-28) Rebekah and her relatives consent to her marriage.(29-53) The happy meeting and marriage of Isaac and rebekah.(54-67) **Verses 1-9** The effect of good example, good teaching, and the worship of God in a family, will genera...
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And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh:

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KJV Study Commentary

<strong>And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray ...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
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Ellicott’s Commentary for English Readers

(2) **Unto his eldest servant of his house.**—Heb., *his servant, the elder of his house. *It is the name of an office; and though one holding so confidential a post would be a man of ripe years, yet it is not probable that Abraham would send any one who was not still vigorous on so distant a journey. Eliezer of Damascus had held a similar office fifty-five years previously (Genesis 15:2), but thi...
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Matthew Henry’s Concise Commentary

Chapter 24 Chapter Outline Abraham's care for Isaac's marriage.(1-9) The journey of Abraham's servant to Mesopotamia, His meeting with Rebekah.(10-28) Rebekah and her relatives consent to her marriage.(29-53) The happy meeting and marriage of Isaac and rebekah.(54-67) **Verses 1-9** The effect of good example, good teaching, and the worship of God in a family, will genera...
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And I will make thee swear by the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell:

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KJV Study Commentary

<strong>And I will make thee swear by the LORD, the God of heaven, and the God of the earth, that thou shalt...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 24 Chapter Outline Abraham's care for Isaac's marriage.(1-9) The journey of Abraham's servant to Mesopotamia, His meeting with Rebekah.(10-28) Rebekah and her relatives consent to her marriage.(29-53) The happy meeting and marriage of Isaac and rebekah.(54-67) **Verses 1-9** The effect of good example, good teaching, and the worship of God in a family, will genera...
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But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac.

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KJV Study Commentary

<strong>But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac....</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 24 Chapter Outline Abraham's care for Isaac's marriage.(1-9) The journey of Abraham's servant to Mesopotamia, His meeting with Rebekah.(10-28) Rebekah and her relatives consent to her marriage.(29-53) The happy meeting and marriage of Isaac and rebekah.(54-67) **Verses 1-9** The effect of good example, good teaching, and the worship of God in a family, will genera...
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And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest?

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KJV Study Commentary

<strong>And the servant said unto him, Peradventure the woman will not be willing to follow me unto this lan...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 24 Chapter Outline Abraham's care for Isaac's marriage.(1-9) The journey of Abraham's servant to Mesopotamia, His meeting with Rebekah.(10-28) Rebekah and her relatives consent to her marriage.(29-53) The happy meeting and marriage of Isaac and rebekah.(54-67) **Verses 1-9** The effect of good example, good teaching, and the worship of God in a family, will genera...
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And Abraham said unto him, Beware thou that thou bring not my son thither again.

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KJV Study Commentary

<strong>And Abraham said unto him, Beware thou that thou bring not my son thither again....</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.<br><br...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 24 Chapter Outline Abraham's care for Isaac's marriage.(1-9) The journey of Abraham's servant to Mesopotamia, His meeting with Rebekah.(10-28) Rebekah and her relatives consent to her marriage.(29-53) The happy meeting and marriage of Isaac and rebekah.(54-67) **Verses 1-9** The effect of good example, good teaching, and the worship of God in a family, will genera...
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The LORD God of heaven, which took me from my father's house, and from the land of my kindred, and which spake unto me, and that sware unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife unto my son from thence.

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KJV Study Commentary

<strong>The LORD God of heaven, which took me from my father's house, and from the land of my kindred, and w...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
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Jamieson-Fausset-Brown Bible Commentary

CHAPTER 23 Ge 23:1, 2. Age and Death of Sarah. **1. Sarah was an hundred and seven and twenty years old, &amp;c.--**Sarah is the only woman in Scripture whose age, death, and burial are mentioned, probably to do honor to the venerable mother of the Hebrew people.

Matthew Henry’s Concise Commentary

Chapter 24 Chapter Outline Abraham's care for Isaac's marriage.(1-9) The journey of Abraham's servant to Mesopotamia, His meeting with Rebekah.(10-28) Rebekah and her relatives consent to her marriage.(29-53) The happy meeting and marriage of Isaac and rebekah.(54-67) **Verses 1-9** The effect of good example, good teaching, and the worship of God in a family, will genera...
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And if the woman will not be willing to follow thee, then thou shalt be clear from this my oath: only bring not my son thither again.

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KJV Study Commentary

<strong>And if the woman will not be willing to follow thee, then thou shalt be clear from this my oath: onl...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
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Jamieson-Fausset-Brown Bible Commentary

**2. Abraham came to mourn for Sarah, &amp;c.--**He came from his own tent to take his station at the door of Sarah's. The "mourning" describes his conformity to the customary usage of sitting on the ground for a time; while the "weeping" indicates the natural outburst of his sorrow.

Matthew Henry’s Concise Commentary

Chapter 24 Chapter Outline Abraham's care for Isaac's marriage.(1-9) The journey of Abraham's servant to Mesopotamia, His meeting with Rebekah.(10-28) Rebekah and her relatives consent to her marriage.(29-53) The happy meeting and marriage of Isaac and rebekah.(54-67) **Verses 1-9** The effect of good example, good teaching, and the worship of God in a family, will genera...
Read full commentary →

And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter.

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KJV Study Commentary

<strong>And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
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Jamieson-Fausset-Brown Bible Commentary

Ge 23:3-20. Purchase of a Burying-Place. **3. Abraham stood up, &amp;c.--**Eastern people are always provided with family burying-places; but Abraham's life of faith--his pilgrim state--had prevented him acquiring even so small a possession (Ac 7:5). **spake unto the sons of Heth--**He bespoke their kind offices to aid him in obtaining possession of a cave that belonged to Ephron--a wealthy nei...
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Matthew Henry’s Concise Commentary

Chapter 24 Chapter Outline Abraham's care for Isaac's marriage.(1-9) The journey of Abraham's servant to Mesopotamia, His meeting with Rebekah.(10-28) Rebekah and her relatives consent to her marriage.(29-53) The happy meeting and marriage of Isaac and rebekah.(54-67) **Verses 1-9** The effect of good example, good teaching, and the worship of God in a family, will genera...
Read full commentary →

And the servant took ten camels of the camels of his master, and departed; for all the goods of his master were in his hand: and he arose, and went to Mesopotamia, unto the city of Nahor. for: or, and

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KJV Study Commentary

<strong>And the servant took ten camels of the camels of his master, and departed; for all the goods of his ...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
Read full commentary →

Ellicott’s Commentary for English Readers

(10) **And the servant.**—Why did not Isaac go himself in search of a wife? We must not conclude from his inactivity that the matter had not his full concurrence; but he was the heir, and according to Oriental manners it was fit that the choice should be left to a trusty deputy. What is peculiar in the narrative is the distance to which the servant was sent, and the limitation of his choice to a p...
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Matthew Henry’s Concise Commentary

**Verses 10-28** Abraham's servant devoutly acknowledged God. We have leave to be particular in recommending our affairs to the care of Divine providence. He proposes a sign, not that he intended to proceed no further, if not gratified in it; but it is a prayer that God would provide a good wife for his young master; and that was a good prayer. She should be simple, industrious, humble, cheerf...
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And he made his camels to kneel down without the city by a well of water at the time of the evening, even the time that women go out to draw water. that: Heb. that women who draw water go forth

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KJV Study Commentary

<strong>And he made his camels to kneel down without the city by a well of water at the time of the evening,...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
Read full commentary →

Ellicott’s Commentary for English Readers

(11) **He made his camels to kneel down.**—Camels rest kneeling, but the servant did not unlade them till he knew that God had heard his prayer. (See Genesis 24:32.) **By a well of water.**—The well was the property of the whole city, and might be used only at a fixed hour; and the servant therefore waits till the women came to draw. This duty of fetching water is not peculiar to Oriental women, b...
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Matthew Henry’s Concise Commentary

**Verses 10-28** Abraham's servant devoutly acknowledged God. We have leave to be particular in recommending our affairs to the care of Divine providence. He proposes a sign, not that he intended to proceed no further, if not gratified in it; but it is a prayer that God would provide a good wife for his young master; and that was a good prayer. She should be simple, industrious, humble, cheerf...
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And he said, O LORD God of my master Abraham, I pray thee, send me good speed this day, and shew kindness unto my master Abraham.

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KJV Study Commentary

<strong>And he said, O LORD God of my master Abraham, I pray thee, send me good speed this day, and shew kin...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
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Ellicott’s Commentary for English Readers

(12-14) **O Lord God . . . —**Heb., *Jehovah, God of my lord Abraham. *The word translated “master” throughout this chapter is *‘donai, *the ordinary word for *lord, *and it is so rendered in Genesis 24:18. As a circumcised member of Abraham’s household, the servant prays to Jehovah, Abraham’s God; and though in Genesis 24:5 he had suggested a difficulty, apparently it was from no want of faith, b...
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Matthew Henry’s Concise Commentary

**Verses 10-28** Abraham's servant devoutly acknowledged God. We have leave to be particular in recommending our affairs to the care of Divine providence. He proposes a sign, not that he intended to proceed no further, if not gratified in it; but it is a prayer that God would provide a good wife for his young master; and that was a good prayer. She should be simple, industrious, humble, cheerf...
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Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water:

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KJV Study Commentary

<strong>Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 10-28** Abraham's servant devoutly acknowledged God. We have leave to be particular in recommending our affairs to the care of Divine providence. He proposes a sign, not that he intended to proceed no further, if not gratified in it; but it is a prayer that God would provide a good wife for his young master; and that was a good prayer. She should be simple, industrious, humble, cheerf...
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And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I know that thou hast shewed kindness unto my master.

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KJV Study Commentary

<strong>And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, tha...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 10-28** Abraham's servant devoutly acknowledged God. We have leave to be particular in recommending our affairs to the care of Divine providence. He proposes a sign, not that he intended to proceed no further, if not gratified in it; but it is a prayer that God would provide a good wife for his young master; and that was a good prayer. She should be simple, industrious, humble, cheerf...
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And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder.

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KJV Study Commentary

<strong>And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Be...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
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Jamieson-Fausset-Brown Bible Commentary

**9. Machpelah--**the "double cave."

Matthew Henry’s Concise Commentary

**Verses 10-28** Abraham's servant devoutly acknowledged God. We have leave to be particular in recommending our affairs to the care of Divine providence. He proposes a sign, not that he intended to proceed no further, if not gratified in it; but it is a prayer that God would provide a good wife for his young master; and that was a good prayer. She should be simple, industrious, humble, cheerf...
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And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up. very: Heb. good of countenance

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KJV Study Commentary

<strong>And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went dow...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
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Ellicott’s Commentary for English Readers

(16) **She went down to the well.**—The water, therefore, was reached by a flight of steps, the usual rule wherever the well was fed by a natural spring. Cisterns, on the contrary, supplied from the rains were narrower at the top than at the bottom. Mr. Malan (*Philosophy or Truth, *p. 93), in an interesting account of his visit to this well, says that on going out from Haran in the evening to exa...
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Jamieson-Fausset-Brown Bible Commentary

**10. Ephron dwelt--**literally, was "sitting" among the children of Heth in the gate of the city where all business was transacted. But, though a chief man among them, he was probably unknown to Abraham.

Matthew Henry’s Concise Commentary

**Verses 10-28** Abraham's servant devoutly acknowledged God. We have leave to be particular in recommending our affairs to the care of Divine providence. He proposes a sign, not that he intended to proceed no further, if not gratified in it; but it is a prayer that God would provide a good wife for his young master; and that was a good prayer. She should be simple, industrious, humble, cheerf...
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And the servant ran to meet her, and said, Let me, I pray thee, drink a little water of thy pitcher.

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KJV Study Commentary

<strong>And the servant ran to meet her, and said, Let me, I pray thee, drink a little water of thy pitcher....</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**11-15. Ephron answered, Nay, my lord, &amp;c.--**Here is a great show of generosity, but it was only a show; for while Abraham wanted only the cave, he joins "the field and the cave"; and though he offered them both as free gifts, he, of course, expected some costly presents in return, without which, he would not have been satisfied. The patriarch, knowing this, wished to make a purchase and ask...
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Matthew Henry’s Concise Commentary

**Verses 10-28** Abraham's servant devoutly acknowledged God. We have leave to be particular in recommending our affairs to the care of Divine providence. He proposes a sign, not that he intended to proceed no further, if not gratified in it; but it is a prayer that God would provide a good wife for his young master; and that was a good prayer. She should be simple, industrious, humble, cheerf...
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And she said, Drink, my lord: and she hasted, and let down her pitcher upon her hand, and gave him drink.

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KJV Study Commentary

<strong>And she said, Drink, my lord: and she hasted, and let down her pitcher upon her hand, and gave him d...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**11-15. Ephron answered, Nay, my lord, &amp;c.--**Here is a great show of generosity, but it was only a show; for while Abraham wanted only the cave, he joins "the field and the cave"; and though he offered them both as free gifts, he, of course, expected some costly presents in return, without which, he would not have been satisfied. The patriarch, knowing this, wished to make a purchase and ask...
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Matthew Henry’s Concise Commentary

**Verses 10-28** Abraham's servant devoutly acknowledged God. We have leave to be particular in recommending our affairs to the care of Divine providence. He proposes a sign, not that he intended to proceed no further, if not gratified in it; but it is a prayer that God would provide a good wife for his young master; and that was a good prayer. She should be simple, industrious, humble, cheerf...
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And when she had done giving him drink, she said, I will draw water for thy camels also, until they have done drinking.

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KJV Study Commentary

<strong>And when she had done giving him drink, she said, I will draw water for thy camels also, until they ...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**11-15. Ephron answered, Nay, my lord, &amp;c.--**Here is a great show of generosity, but it was only a show; for while Abraham wanted only the cave, he joins "the field and the cave"; and though he offered them both as free gifts, he, of course, expected some costly presents in return, without which, he would not have been satisfied. The patriarch, knowing this, wished to make a purchase and ask...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 10-28** Abraham's servant devoutly acknowledged God. We have leave to be particular in recommending our affairs to the care of Divine providence. He proposes a sign, not that he intended to proceed no further, if not gratified in it; but it is a prayer that God would provide a good wife for his young master; and that was a good prayer. She should be simple, industrious, humble, cheerf...
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And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw water, and drew for all his camels.

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KJV Study Commentary

<strong>And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw water, ...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**11-15. Ephron answered, Nay, my lord, &amp;c.--**Here is a great show of generosity, but it was only a show; for while Abraham wanted only the cave, he joins "the field and the cave"; and though he offered them both as free gifts, he, of course, expected some costly presents in return, without which, he would not have been satisfied. The patriarch, knowing this, wished to make a purchase and ask...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 10-28** Abraham's servant devoutly acknowledged God. We have leave to be particular in recommending our affairs to the care of Divine providence. He proposes a sign, not that he intended to proceed no further, if not gratified in it; but it is a prayer that God would provide a good wife for his young master; and that was a good prayer. She should be simple, industrious, humble, cheerf...
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And the man wondering at her held his peace, to wit whether the LORD had made his journey prosperous or not.

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KJV Study Commentary

<strong>And the man wondering at her held his peace, to wit whether the LORD had made his journey prosperous...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
Read full commentary →

Ellicott’s Commentary for English Readers

(21) **And the man wondering at her . . . —**The verb is rare, and the LXX., Syr., and Vulg., followed by Gesenius and Fürst, translate, “And the man gazed attentively at her, keeping silence, that he might know,” &c. The servant, we may well believe, was astonished at the exactness and quickness with which his prayer was being answered, but this is not the point to which the rest of the verse ref...
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Jamieson-Fausset-Brown Bible Commentary

**11-15. Ephron answered, Nay, my lord, &amp;c.--**Here is a great show of generosity, but it was only a show; for while Abraham wanted only the cave, he joins "the field and the cave"; and though he offered them both as free gifts, he, of course, expected some costly presents in return, without which, he would not have been satisfied. The patriarch, knowing this, wished to make a purchase and ask...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 10-28** Abraham's servant devoutly acknowledged God. We have leave to be particular in recommending our affairs to the care of Divine providence. He proposes a sign, not that he intended to proceed no further, if not gratified in it; but it is a prayer that God would provide a good wife for his young master; and that was a good prayer. She should be simple, industrious, humble, cheerf...
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And it came to pass, as the camels had done drinking, that the man took a golden earring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold; earring: or, jewel for the forehead

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KJV Study Commentary

<strong>And it came to pass, as the camels had done drinking, that the man took a golden earring of half a s...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
Read full commentary →

Ellicott’s Commentary for English Readers

(22) **Earring.**—Really *nose-ring; *for in Genesis 24:47 the man places it on her nose, wrongly translated *face *in our version. The word occurs again in Ezekiel 16:12, where it is rendered *jewel, *and again is placed “on the nose;” it is also similarly translated *jewel *in Proverbs 11:22, where it is placed in “a swine’s snout.” It was hung not from the central cartilage of the nose, but fro...
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Jamieson-Fausset-Brown Bible Commentary

**16. Abraham weighed ... the silver--**The money, amounting to £50 was paid in presence of the assembled witnesses; and it was weighed. The practice of weighing money, which is often in lumps or rings, each stamped with their weight, is still common in many parts of the East; and every merchant at the gates or the bazaar has his scales at his girdle.

Matthew Henry’s Concise Commentary

**Verses 10-28** Abraham's servant devoutly acknowledged God. We have leave to be particular in recommending our affairs to the care of Divine providence. He proposes a sign, not that he intended to proceed no further, if not gratified in it; but it is a prayer that God would provide a good wife for his young master; and that was a good prayer. She should be simple, industrious, humble, cheerf...
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And said, Whose daughter art thou? tell me, I pray thee: is there room in thy father's house for us to lodge in?

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KJV Study Commentary

<strong>And said, Whose daughter art thou? tell me, I pray thee: is there room in thy father's house for us ...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
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Matthew Henry’s Concise Commentary

**Verses 10-28** Abraham's servant devoutly acknowledged God. We have leave to be particular in recommending our affairs to the care of Divine providence. He proposes a sign, not that he intended to proceed no further, if not gratified in it; but it is a prayer that God would provide a good wife for his young master; and that was a good prayer. She should be simple, industrious, humble, cheerf...
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And she said unto him, I am the daughter of Bethuel the son of Milcah, which she bare unto Nahor.

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KJV Study Commentary

<strong>And she said unto him, I am the daughter of Bethuel the son of Milcah, which she bare unto Nahor....</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fu...
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Ellicott’s Commentary for English Readers

(24) **Bethuel the son of Milcah, which she bare unto Nahor.**—Rebekah mentions her father’s mother to show that she was descended from a highborn wife; but the servant would welcome it as proving that not only on the father’s side, but also on the mother’s, she was Isaac’s cousin, Milcah being the daughter of Haran, Abraham’s brother. And when thus he knew that she fulfilled all the conditions, h...
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Matthew Henry’s Concise Commentary

**Verses 10-28** Abraham's servant devoutly acknowledged God. We have leave to be particular in recommending our affairs to the care of Divine providence. He proposes a sign, not that he intended to proceed no further, if not gratified in it; but it is a prayer that God would provide a good wife for his young master; and that was a good prayer. She should be simple, industrious, humble, cheerf...
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She said moreover unto him, We have both straw and provender enough, and room to lodge in.

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KJV Study Commentary

<strong>She said moreover unto him, We have both straw and provender enough, and room to lodge in....</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillme...
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Jamieson-Fausset-Brown Bible Commentary

**19. Abraham buried Sarah--**Thus he got possession of Machpelah and deposited the remains of his lamented partner in a family vault which was the only spot of ground he owned.

Matthew Henry’s Concise Commentary

**Verses 10-28** Abraham's servant devoutly acknowledged God. We have leave to be particular in recommending our affairs to the care of Divine providence. He proposes a sign, not that he intended to proceed no further, if not gratified in it; but it is a prayer that God would provide a good wife for his young master; and that was a good prayer. She should be simple, industrious, humble, cheerf...
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And the man bowed down his head, and worshipped the LORD.

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KJV Study Commentary

<strong>And the man bowed down his head, and worshipped the LORD....</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.<br><br>Central themes include...
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Matthew Henry’s Concise Commentary

**Verses 10-28** Abraham's servant devoutly acknowledged God. We have leave to be particular in recommending our affairs to the care of Divine providence. He proposes a sign, not that he intended to proceed no further, if not gratified in it; but it is a prayer that God would provide a good wife for his young master; and that was a good prayer. She should be simple, industrious, humble, cheerf...
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And he said, Blessed be the LORD God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I being in the way, the LORD led me to the house of my master's brethren.

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KJV Study Commentary

<strong>And he said, Blessed be the LORD God of my master Abraham, who hath not left destitute my master of ...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 10-28** Abraham's servant devoutly acknowledged God. We have leave to be particular in recommending our affairs to the care of Divine providence. He proposes a sign, not that he intended to proceed no further, if not gratified in it; but it is a prayer that God would provide a good wife for his young master; and that was a good prayer. She should be simple, industrious, humble, cheerf...
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And the damsel ran, and told them of her mother's house these things.

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KJV Study Commentary

<strong>And the damsel ran, and told them of her mother's house these things....</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.<br><br>Central th...
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Ellicott’s Commentary for English Readers

(28) **The damsel ran, and told (them of) her mother’s house.**—The words inserted in italics are worse than useless. The wife of a sheik has a separate tent (Genesis 24:67), and the result of polygamy is to make each family hold closely together. Naturally, too, the maiden would first show her mother and the women presents of so special a meaning. We even find Laban, the brother, acting as Rebeka...
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Jamieson-Fausset-Brown Bible Commentary

CHAPTER 24 Ge 24:1-9. A Marriage Commission. **1. And Abraham was old ... take a wife--**His anxiety to see his son married was natural to his position as a pastoral chief interested in preserving the honor of his tribe, and still more as a patriarch who had regard to the divine promise of a numerous posterity.

Matthew Henry’s Concise Commentary

**Verses 10-28** Abraham's servant devoutly acknowledged God. We have leave to be particular in recommending our affairs to the care of Divine providence. He proposes a sign, not that he intended to proceed no further, if not gratified in it; but it is a prayer that God would provide a good wife for his young master; and that was a good prayer. She should be simple, industrious, humble, cheerf...
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And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the well.

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KJV Study Commentary

<strong>And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the well....</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fu...
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Ellicott’s Commentary for English Readers

(29) **Laban ran out unto the man.**—Not until he had seen Rebekah, as narrated in the next verse—this being a brief summary, followed by a more detailed account. Milcah had probably sent and summoned him to her tent, where his sister showed him her presents, and told him what had happened. He then hurried out to offer due hospitality to the generous stranger.

Jamieson-Fausset-Brown Bible Commentary

**2. said unto his eldest servant--**Abraham being too old, and as the heir of the promise not being at liberty to make even a temporary visit to his native land, was obliged to intrust this delicate mission to Eliezer, whom, although putting entire confidence in him, he on this occasion bound by a solemn oath. A pastoral chief in the present day would follow the same course if he could not go him...
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Matthew Henry’s Concise Commentary

**Verses 29-53** The making up of the marriage between Isaac and Rebekah is told very particularly. We are to notice God's providence in the common events of human life, and in them to exercise prudence and other graces. Laban went to ask Abraham's servant in, but not till he saw the ear-ring, and bracelet upon his sister's hands. We know Laban's character, by his conduct afterwards, and may t...
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And it came to pass, when he saw the earring and bracelets upon his sister's hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me; that he came unto the man; and, behold, he stood by the camels at the well.

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KJV Study Commentary

<strong>And it came to pass, when he saw the earring and bracelets upon his sister's hands, and when he hear...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
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Jamieson-Fausset-Brown Bible Commentary

**3. thou shalt not take a wife, &amp;c.--**Among pastoral tribes the matrimonial arrangements are made by the parents, and a youth must marry, not among strangers, but in his own tribe--custom giving him a claim, which is seldom or never resisted, to the hand of his first cousin. But Abraham had a far higher motive--a fear lest, if his son married into a Canaanitish family, he might be gradually ...
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Matthew Henry’s Concise Commentary

**Verses 29-53** The making up of the marriage between Isaac and Rebekah is told very particularly. We are to notice God's providence in the common events of human life, and in them to exercise prudence and other graces. Laban went to ask Abraham's servant in, but not till he saw the ear-ring, and bracelet upon his sister's hands. We know Laban's character, by his conduct afterwards, and may t...
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And he said, Come in, thou blessed of the LORD; wherefore standest thou without? for I have prepared the house, and room for the camels.

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KJV Study Commentary

<strong>And he said, Come in, thou blessed of the LORD; wherefore standest thou without? for I have prepared...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
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Ellicott’s Commentary for English Readers

(31) **Come in, thou blessed of the Lord.**—This hospitality was in the East almost a matter of course, though Laban’s earnestness may have been increased by the sight of his sister’s golden ornaments. More remarkable is it that Laban addresses the servant as “blessed of Jehovah;” for we learn in Joshua 24:2 that the monotheism of Nahor and his family was by no means pure. Still, neither were they...
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Matthew Henry’s Concise Commentary

**Verses 29-53** The making up of the marriage between Isaac and Rebekah is told very particularly. We are to notice God's providence in the common events of human life, and in them to exercise prudence and other graces. Laban went to ask Abraham's servant in, but not till he saw the ear-ring, and bracelet upon his sister's hands. We know Laban's character, by his conduct afterwards, and may t...
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And the man came into the house: and he ungirded his camels, and gave straw and provender for the camels, and water to wash his feet, and the men's feet that were with him.

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KJV Study Commentary

<strong>And the man came into the house: and he ungirded his camels, and gave straw and provender for the ca...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 29-53** The making up of the marriage between Isaac and Rebekah is told very particularly. We are to notice God's providence in the common events of human life, and in them to exercise prudence and other graces. Laban went to ask Abraham's servant in, but not till he saw the ear-ring, and bracelet upon his sister's hands. We know Laban's character, by his conduct afterwards, and may t...
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And there was set meat before him to eat: but he said, I will not eat, until I have told mine errand. And he said, Speak on.

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KJV Study Commentary

<strong>And there was set meat before him to eat: but he said, I will not eat, until I have told mine errand...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
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Ellicott’s Commentary for English Readers

(33) **I will not eat, until I have told mine errand.**—Two points in Oriental manners are here brought into view: the first, that hospitality, so necessary in a country where there are no inns, was, and still is, a religion to the Bedouin; the second, that consequently he will concede anything rather than have his hospitality refused. Aware of this feeling, Abraham’s servant will not partake of L...
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Matthew Henry’s Concise Commentary

**Verses 29-53** The making up of the marriage between Isaac and Rebekah is told very particularly. We are to notice God's providence in the common events of human life, and in them to exercise prudence and other graces. Laban went to ask Abraham's servant in, but not till he saw the ear-ring, and bracelet upon his sister's hands. We know Laban's character, by his conduct afterwards, and may t...
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And he said, I am Abraham's servant.

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KJV Study Commentary

<strong>And he said, I am Abraham's servant....</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.<br><br>Central themes include God's unconditional ...
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Matthew Henry’s Concise Commentary

**Verses 29-53** The making up of the marriage between Isaac and Rebekah is told very particularly. We are to notice God's providence in the common events of human life, and in them to exercise prudence and other graces. Laban went to ask Abraham's servant in, but not till he saw the ear-ring, and bracelet upon his sister's hands. We know Laban's character, by his conduct afterwards, and may t...
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And the LORD hath blessed my master greatly; and he is become great: and he hath given him flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and asses.

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KJV Study Commentary

<strong>And the LORD hath blessed my master greatly; and he is become great: and he hath given him flocks, a...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 29-53** The making up of the marriage between Isaac and Rebekah is told very particularly. We are to notice God's providence in the common events of human life, and in them to exercise prudence and other graces. Laban went to ask Abraham's servant in, but not till he saw the ear-ring, and bracelet upon his sister's hands. We know Laban's character, by his conduct afterwards, and may t...
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And Sarah my master's wife bare a son to my master when she was old: and unto him hath he given all that he hath.

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KJV Study Commentary

<strong>And Sarah my master's wife bare a son to my master when she was old: and unto him hath he given all ...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 29-53** The making up of the marriage between Isaac and Rebekah is told very particularly. We are to notice God's providence in the common events of human life, and in them to exercise prudence and other graces. Laban went to ask Abraham's servant in, but not till he saw the ear-ring, and bracelet upon his sister's hands. We know Laban's character, by his conduct afterwards, and may t...
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And my master made me swear, saying, Thou shalt not take a wife to my son of the daughters of the Canaanites, in whose land I dwell:

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KJV Study Commentary

<strong>And my master made me swear, saying, Thou shalt not take a wife to my son of the daughters of the Ca...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
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Jamieson-Fausset-Brown Bible Commentary

Ge 24:10-67. The Journey. **10. the servant took ten camels, &amp;c.--**So great an equipage was to give the embassy an appearance worthy of the rank and wealth of Abraham; to carry provisions; to bear the marriage presents, which as usual would be distributed over several beasts; besides one or two spare camels in case of emergency. **went to Mesopotamia, &amp;c.--**A stranger in those regions...
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Matthew Henry’s Concise Commentary

**Verses 29-53** The making up of the marriage between Isaac and Rebekah is told very particularly. We are to notice God's providence in the common events of human life, and in them to exercise prudence and other graces. Laban went to ask Abraham's servant in, but not till he saw the ear-ring, and bracelet upon his sister's hands. We know Laban's character, by his conduct afterwards, and may t...
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But thou shalt go unto my father's house, and to my kindred, and take a wife unto my son.

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KJV Study Commentary

<strong>But thou shalt go unto my father's house, and to my kindred, and take a wife unto my son....</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillmen...
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Ellicott’s Commentary for English Readers

(38) **Kindred.**—Not the word so translated in Genesis 24:4; Genesis 24:7, but that rendered *family *in Genesis 8:19, marg., 10:5, 12:3, &c. Strictly, it signifies a subdivision of a tribe (Numbers 1:18).

Matthew Henry’s Concise Commentary

**Verses 29-53** The making up of the marriage between Isaac and Rebekah is told very particularly. We are to notice God's providence in the common events of human life, and in them to exercise prudence and other graces. Laban went to ask Abraham's servant in, but not till he saw the ear-ring, and bracelet upon his sister's hands. We know Laban's character, by his conduct afterwards, and may t...
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And I said unto my master, Peradventure the woman will not follow me.

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KJV Study Commentary

<strong>And I said unto my master, Peradventure the woman will not follow me....</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.<br><br>Central th...
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Jamieson-Fausset-Brown Bible Commentary

**12. And he said, O Lord God of my master--**The servant appears worthy of the master he served. He resolves to follow the leading of Providence; and while he shows good sense in the tokens he fixes upon of ascertaining the temper and character of the future bride, he never doubts but that in such a case God will direct him.

Matthew Henry’s Concise Commentary

**Verses 29-53** The making up of the marriage between Isaac and Rebekah is told very particularly. We are to notice God's providence in the common events of human life, and in them to exercise prudence and other graces. Laban went to ask Abraham's servant in, but not till he saw the ear-ring, and bracelet upon his sister's hands. We know Laban's character, by his conduct afterwards, and may t...
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And he said unto me, The LORD, before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father's house:

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KJV Study Commentary

<strong>And he said unto me, The LORD, before whom I walk, will send his angel with thee, and prosper thy wa...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 29-53** The making up of the marriage between Isaac and Rebekah is told very particularly. We are to notice God's providence in the common events of human life, and in them to exercise prudence and other graces. Laban went to ask Abraham's servant in, but not till he saw the ear-ring, and bracelet upon his sister's hands. We know Laban's character, by his conduct afterwards, and may t...
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Then shalt thou be clear from this my oath, when thou comest to my kindred; and if they give not thee one, thou shalt be clear from my oath.

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KJV Study Commentary

<strong>Then shalt thou be clear from this my oath, when thou comest to my kindred; and if they give not the...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 29-53** The making up of the marriage between Isaac and Rebekah is told very particularly. We are to notice God's providence in the common events of human life, and in them to exercise prudence and other graces. Laban went to ask Abraham's servant in, but not till he saw the ear-ring, and bracelet upon his sister's hands. We know Laban's character, by his conduct afterwards, and may t...
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And I came this day unto the well, and said, O LORD God of my master Abraham, if now thou do prosper my way which I go:

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KJV Study Commentary

<strong>And I came this day unto the well, and said, O LORD God of my master Abraham, if now thou do prosper...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**15-21. before he had done speaking ... behold, Rebekah came out--**As he anticipated, a young woman unveiled, as in pastoral regions, appeared with her pitcher on her shoulder. Her comely appearance, her affable manners, her obliging courtesy in going down the steps to fetch water not only to him but to pour it into the trough for his camels, afforded him the most agreeable surprise. She was the...
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Matthew Henry’s Concise Commentary

**Verses 29-53** The making up of the marriage between Isaac and Rebekah is told very particularly. We are to notice God's providence in the common events of human life, and in them to exercise prudence and other graces. Laban went to ask Abraham's servant in, but not till he saw the ear-ring, and bracelet upon his sister's hands. We know Laban's character, by his conduct afterwards, and may t...
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Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw water, and I say to her, Give me, I pray thee, a little water of thy pitcher to drink;

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KJV Study Commentary

<strong>Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth t...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
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Ellicott’s Commentary for English Readers

(43) **The virgin.**—Not the word used in Genesis 24:16, nor that rendered *damsel *there and in Genesis 24:14, but *almah, *a young woman just ripening for marriage. It is applied to Miriam in Exodus 2:8, where it is rendered *maid, *and to the mother of the Immanuel in Isaiah 7:14.

Jamieson-Fausset-Brown Bible Commentary

**15-21. before he had done speaking ... behold, Rebekah came out--**As he anticipated, a young woman unveiled, as in pastoral regions, appeared with her pitcher on her shoulder. Her comely appearance, her affable manners, her obliging courtesy in going down the steps to fetch water not only to him but to pour it into the trough for his camels, afforded him the most agreeable surprise. She was the...
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Matthew Henry’s Concise Commentary

**Verses 29-53** The making up of the marriage between Isaac and Rebekah is told very particularly. We are to notice God's providence in the common events of human life, and in them to exercise prudence and other graces. Laban went to ask Abraham's servant in, but not till he saw the ear-ring, and bracelet upon his sister's hands. We know Laban's character, by his conduct afterwards, and may t...
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And she say to me, Both drink thou, and I will also draw for thy camels: let the same be the woman whom the LORD hath appointed out for my master's son.

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KJV Study Commentary

<strong>And she say to me, Both drink thou, and I will also draw for thy camels: let the same be the woman w...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**15-21. before he had done speaking ... behold, Rebekah came out--**As he anticipated, a young woman unveiled, as in pastoral regions, appeared with her pitcher on her shoulder. Her comely appearance, her affable manners, her obliging courtesy in going down the steps to fetch water not only to him but to pour it into the trough for his camels, afforded him the most agreeable surprise. She was the...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 29-53** The making up of the marriage between Isaac and Rebekah is told very particularly. We are to notice God's providence in the common events of human life, and in them to exercise prudence and other graces. Laban went to ask Abraham's servant in, but not till he saw the ear-ring, and bracelet upon his sister's hands. We know Laban's character, by his conduct afterwards, and may t...
Read full commentary →

And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew water: and I said unto her, Let me drink, I pray thee.

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KJV Study Commentary

<strong>And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her sho...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
Read full commentary →

Ellicott’s Commentary for English Readers

(45) **Speaking in mine heart**—The Heb. idiom is far more exact and true: namely, *before I had done speaking to my heart.*

Jamieson-Fausset-Brown Bible Commentary

**15-21. before he had done speaking ... behold, Rebekah came out--**As he anticipated, a young woman unveiled, as in pastoral regions, appeared with her pitcher on her shoulder. Her comely appearance, her affable manners, her obliging courtesy in going down the steps to fetch water not only to him but to pour it into the trough for his camels, afforded him the most agreeable surprise. She was the...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 29-53** The making up of the marriage between Isaac and Rebekah is told very particularly. We are to notice God's providence in the common events of human life, and in them to exercise prudence and other graces. Laban went to ask Abraham's servant in, but not till he saw the ear-ring, and bracelet upon his sister's hands. We know Laban's character, by his conduct afterwards, and may t...
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And she made haste, and let down her pitcher from her shoulder, and said, Drink, and I will give thy camels drink also: so I drank, and she made the camels drink also.

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KJV Study Commentary

<strong>And she made haste, and let down her pitcher from her shoulder, and said, Drink, and I will give thy...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**15-21. before he had done speaking ... behold, Rebekah came out--**As he anticipated, a young woman unveiled, as in pastoral regions, appeared with her pitcher on her shoulder. Her comely appearance, her affable manners, her obliging courtesy in going down the steps to fetch water not only to him but to pour it into the trough for his camels, afforded him the most agreeable surprise. She was the...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 29-53** The making up of the marriage between Isaac and Rebekah is told very particularly. We are to notice God's providence in the common events of human life, and in them to exercise prudence and other graces. Laban went to ask Abraham's servant in, but not till he saw the ear-ring, and bracelet upon his sister's hands. We know Laban's character, by his conduct afterwards, and may t...
Read full commentary →

And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor's son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands.

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KJV Study Commentary

<strong>And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor's s...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
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Ellicott’s Commentary for English Readers

(47) **Upon her face.**—Heb., *upon her nose. *This mistranslation explains the strange rendering *jewel for the forehead *in the margin of Genesis 24:22.

Jamieson-Fausset-Brown Bible Commentary

**15-21. before he had done speaking ... behold, Rebekah came out--**As he anticipated, a young woman unveiled, as in pastoral regions, appeared with her pitcher on her shoulder. Her comely appearance, her affable manners, her obliging courtesy in going down the steps to fetch water not only to him but to pour it into the trough for his camels, afforded him the most agreeable surprise. She was the...
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Matthew Henry’s Concise Commentary

**Verses 29-53** The making up of the marriage between Isaac and Rebekah is told very particularly. We are to notice God's providence in the common events of human life, and in them to exercise prudence and other graces. Laban went to ask Abraham's servant in, but not till he saw the ear-ring, and bracelet upon his sister's hands. We know Laban's character, by his conduct afterwards, and may t...
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And I bowed down my head, and worshipped the LORD, and blessed the LORD God of my master Abraham, which had led me in the right way to take my master's brother's daughter unto his son.

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KJV Study Commentary

<strong>And I bowed down my head, and worshipped the LORD, and blessed the LORD God of my master Abraham, wh...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**15-21. before he had done speaking ... behold, Rebekah came out--**As he anticipated, a young woman unveiled, as in pastoral regions, appeared with her pitcher on her shoulder. Her comely appearance, her affable manners, her obliging courtesy in going down the steps to fetch water not only to him but to pour it into the trough for his camels, afforded him the most agreeable surprise. She was the...
Read full commentary →

Matthew Henry’s Concise Commentary

**Verses 29-53** The making up of the marriage between Isaac and Rebekah is told very particularly. We are to notice God's providence in the common events of human life, and in them to exercise prudence and other graces. Laban went to ask Abraham's servant in, but not till he saw the ear-ring, and bracelet upon his sister's hands. We know Laban's character, by his conduct afterwards, and may t...
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And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right hand, or to the left.

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KJV Study Commentary

<strong>And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may tu...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**22. the man took a golden earring, &amp;c.--**The ring was not for the ear, but the nose; the armlets, such as young women in Syria and Arabia still appear daily at wells decked in. They are worn from the elbow to the wrist, commonly made of silver, copper, brass, or horn.

Matthew Henry’s Concise Commentary

**Verses 29-53** The making up of the marriage between Isaac and Rebekah is told very particularly. We are to notice God's providence in the common events of human life, and in them to exercise prudence and other graces. Laban went to ask Abraham's servant in, but not till he saw the ear-ring, and bracelet upon his sister's hands. We know Laban's character, by his conduct afterwards, and may t...
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Then Laban and Bethuel answered and said, The thing proceedeth from the LORD: we cannot speak unto thee bad or good.

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KJV Study Commentary

<strong>Then Laban and Bethuel answered and said, The thing proceedeth from the LORD: we cannot speak unto t...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
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Ellicott’s Commentary for English Readers

(50) **Laban and Bethuel.**—See Note on Genesis 24:28. Even when thus tardily mentioned, the father is placed after the brother; and of this we need look for no further explanation than that by polygamy the father was estranged from his own children, while each separate family held very closely together. Thus when Dinah was wronged, it was two of her mother’s sons, Simeon and Levi, who avenged her...
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Jamieson-Fausset-Brown Bible Commentary

**23-27. And said, Whose daughter art thou?--**After telling her name and family, the kind-hearted damsel hastened home to give notice of a stranger's arrival.

Matthew Henry’s Concise Commentary

**Verses 29-53** The making up of the marriage between Isaac and Rebekah is told very particularly. We are to notice God's providence in the common events of human life, and in them to exercise prudence and other graces. Laban went to ask Abraham's servant in, but not till he saw the ear-ring, and bracelet upon his sister's hands. We know Laban's character, by his conduct afterwards, and may t...
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Behold, Rebekah is before thee, take her, and go, and let her be thy master's son's wife, as the LORD hath spoken.

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KJV Study Commentary

<strong>Behold, Rebekah is before thee, take her, and go, and let her be thy master's son's wife, as the LOR...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**23-27. And said, Whose daughter art thou?--**After telling her name and family, the kind-hearted damsel hastened home to give notice of a stranger's arrival.

Matthew Henry’s Concise Commentary

**Verses 29-53** The making up of the marriage between Isaac and Rebekah is told very particularly. We are to notice God's providence in the common events of human life, and in them to exercise prudence and other graces. Laban went to ask Abraham's servant in, but not till he saw the ear-ring, and bracelet upon his sister's hands. We know Laban's character, by his conduct afterwards, and may t...
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And it came to pass, that, when Abraham's servant heard their words, he worshipped the LORD, bowing himself to the earth.

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KJV Study Commentary

<strong>And it came to pass, that, when Abraham's servant heard their words, he worshipped the LORD, bowing ...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**23-27. And said, Whose daughter art thou?--**After telling her name and family, the kind-hearted damsel hastened home to give notice of a stranger's arrival.

Matthew Henry’s Concise Commentary

**Verses 29-53** The making up of the marriage between Isaac and Rebekah is told very particularly. We are to notice God's providence in the common events of human life, and in them to exercise prudence and other graces. Laban went to ask Abraham's servant in, but not till he saw the ear-ring, and bracelet upon his sister's hands. We know Laban's character, by his conduct afterwards, and may t...
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And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things. jewels: Heb. vessels

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KJV Study Commentary

<strong>And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Re...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
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Ellicott’s Commentary for English Readers

(53) **Jewels of silver, and jewels of gold.**—Heb., *vessels. *In ancient times a wife had to be bought (Genesis 34:12), and the presents given were not mere ornaments and jewellery, but articles of substantial use and value. Quickly indeed in a country of such ceremonial politeness the purchase took a more honourable form, but Orientals do not let their courtesy interfere with their interests, a...
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Jamieson-Fausset-Brown Bible Commentary

**23-27. And said, Whose daughter art thou?--**After telling her name and family, the kind-hearted damsel hastened home to give notice of a stranger's arrival.

Matthew Henry’s Concise Commentary

**Verses 29-53** The making up of the marriage between Isaac and Rebekah is told very particularly. We are to notice God's providence in the common events of human life, and in them to exercise prudence and other graces. Laban went to ask Abraham's servant in, but not till he saw the ear-ring, and bracelet upon his sister's hands. We know Laban's character, by his conduct afterwards, and may t...
Read full commentary →

And they did eat and drink, he and the men that were with him, and tarried all night; and they rose up in the morning, and he said, Send me away unto my master.

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KJV Study Commentary

<strong>And they did eat and drink, he and the men that were with him, and tarried all night; and they rose ...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**23-27. And said, Whose daughter art thou?--**After telling her name and family, the kind-hearted damsel hastened home to give notice of a stranger's arrival.

Matthew Henry’s Concise Commentary

**Verses 54-67** Abraham's servant, as one that chose his work before his pleasure, was for hastening home. Lingering and loitering no way become a wise and good man who is faithful to his duty. As children ought not to marry without their parents' consent, so parents ought not to marry them without their own. Rebekah consented, not only to go, but to go at once. The goodness of Rebekah's char...
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And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go. a few: or, a full year, or ten months

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KJV Study Commentary

<strong>And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; afte...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
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Ellicott’s Commentary for English Readers

(55) **A few days, at the least ten.**—Heb., *days or a decade, *which Onkelos, Saadja, Rashi, and others translate as in the margin: “a year or ten months.” But while this rendering has high Jewish authority for it, yet more probably *decade *was the name for the third part of a month. It would be curious thus to find that the family of Terah, either with or instead of weeks, measured time by per...
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Jamieson-Fausset-Brown Bible Commentary

**28. and told them of her mother's house these things--**the female apartments. This family was in an advanced stage of pastoral life, dwelling in a settled place and a fixed habitation.

Matthew Henry’s Concise Commentary

**Verses 54-67** Abraham's servant, as one that chose his work before his pleasure, was for hastening home. Lingering and loitering no way become a wise and good man who is faithful to his duty. As children ought not to marry without their parents' consent, so parents ought not to marry them without their own. Rebekah consented, not only to go, but to go at once. The goodness of Rebekah's char...
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And he said unto them, Hinder me not, seeing the LORD hath prospered my way; send me away that I may go to my master.

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KJV Study Commentary

<strong>And he said unto them, Hinder me not, seeing the LORD hath prospered my way; send me away that I may...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**29-31. Rebekah had a brother ... Laban ran out--**From what we know of his character, there is reason to believe that the sight of the dazzling presents increased both his haste and his invitation.

Matthew Henry’s Concise Commentary

**Verses 54-67** Abraham's servant, as one that chose his work before his pleasure, was for hastening home. Lingering and loitering no way become a wise and good man who is faithful to his duty. As children ought not to marry without their parents' consent, so parents ought not to marry them without their own. Rebekah consented, not only to go, but to go at once. The goodness of Rebekah's char...
Read full commentary →

And they said, We will call the damsel, and enquire at her mouth.

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KJV Study Commentary

<strong>And they said, We will call the damsel, and enquire at her mouth....</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.<br><br>Central themes...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**29-31. Rebekah had a brother ... Laban ran out--**From what we know of his character, there is reason to believe that the sight of the dazzling presents increased both his haste and his invitation.

Matthew Henry’s Concise Commentary

**Verses 54-67** Abraham's servant, as one that chose his work before his pleasure, was for hastening home. Lingering and loitering no way become a wise and good man who is faithful to his duty. As children ought not to marry without their parents' consent, so parents ought not to marry them without their own. Rebekah consented, not only to go, but to go at once. The goodness of Rebekah's char...
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And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go.

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KJV Study Commentary

<strong>And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go....</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise ful...
Read full commentary →

Ellicott’s Commentary for English Readers

(58) **Wilt thou go with this man?**—A woman in the East has little choice in the matter of her marriage, and here, moreover, everything was so plainly providential, that Rebekah, like her father and brother (Genesis 24:50), would have felt it wrong to make difficulties, and she expresses her readiness to go at once, though she will never see her relatives again. Of course there would be some litt...
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Jamieson-Fausset-Brown Bible Commentary

**29-31. Rebekah had a brother ... Laban ran out--**From what we know of his character, there is reason to believe that the sight of the dazzling presents increased both his haste and his invitation.

Matthew Henry’s Concise Commentary

**Verses 54-67** Abraham's servant, as one that chose his work before his pleasure, was for hastening home. Lingering and loitering no way become a wise and good man who is faithful to his duty. As children ought not to marry without their parents' consent, so parents ought not to marry them without their own. Rebekah consented, not only to go, but to go at once. The goodness of Rebekah's char...
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And they sent away Rebekah their sister, and her nurse, and Abraham's servant, and his men.

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KJV Study Commentary

<strong>And they sent away Rebekah their sister, and her nurse, and Abraham's servant, and his men....</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillm...
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Ellicott’s Commentary for English Readers

(59) **Their sister.**—Bethuel may have had other sons, though Laban only is mentioned. **Her nurse.**—How dear Deborah was, first to Rebekah, and afterwards to Jacob, may be seen by the lamentation at her death (Genesis 35:8).

Jamieson-Fausset-Brown Bible Commentary

**32-49. the man came into the house, &amp;c.--**What a beautiful picture of piety, fidelity, and disinterestedness in a servant! He declined all attention to his own comforts till he had told his name and his errand.

Matthew Henry’s Concise Commentary

**Verses 54-67** Abraham's servant, as one that chose his work before his pleasure, was for hastening home. Lingering and loitering no way become a wise and good man who is faithful to his duty. As children ought not to marry without their parents' consent, so parents ought not to marry them without their own. Rebekah consented, not only to go, but to go at once. The goodness of Rebekah's char...
Read full commentary →

And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.

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KJV Study Commentary

<strong>And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
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Ellicott’s Commentary for English Readers

(60) **Thousands of millions.**—Heb., *thousands of ten thousands. *A million was a number which at this early period the Hebrews had no means of expressing. The blessing contains two parts: the first, the hope of fruitfulness founded on the primæval command (Genesis 1:28); the second, that of victory in war (see Genesis 22:17).

Jamieson-Fausset-Brown Bible Commentary

**32-49. the man came into the house, &amp;c.--**What a beautiful picture of piety, fidelity, and disinterestedness in a servant! He declined all attention to his own comforts till he had told his name and his errand.

Matthew Henry’s Concise Commentary

**Verses 54-67** Abraham's servant, as one that chose his work before his pleasure, was for hastening home. Lingering and loitering no way become a wise and good man who is faithful to his duty. As children ought not to marry without their parents' consent, so parents ought not to marry them without their own. Rebekah consented, not only to go, but to go at once. The goodness of Rebekah's char...
Read full commentary →

And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way.

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KJV Study Commentary

<strong>And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the ser...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**32-49. the man came into the house, &amp;c.--**What a beautiful picture of piety, fidelity, and disinterestedness in a servant! He declined all attention to his own comforts till he had told his name and his errand.

Matthew Henry’s Concise Commentary

**Verses 54-67** Abraham's servant, as one that chose his work before his pleasure, was for hastening home. Lingering and loitering no way become a wise and good man who is faithful to his duty. As children ought not to marry without their parents' consent, so parents ought not to marry them without their own. Rebekah consented, not only to go, but to go at once. The goodness of Rebekah's char...
Read full commentary →

And Isaac came from the way of the well Lahairoi; for he dwelt in the south country.

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KJV Study Commentary

<strong>And Isaac came from the way of the well Lahai-roi; for he dwelt in the south country....</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.<b...
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Ellicott’s Commentary for English Readers

(62) **The well Lahai-roi.**—Hagar’s well (Genesis 16:14), situated in the “south country,” that is, the Negeb (see Genesis 12:9). The oasis round it became Isaac’s favourite residence (Genesis 25:11), and was in the neighbourhood of Beer-sheba, where Abraham was dwelling when Sarah died at Hebron (Genesis 23:2). The journey of the servant would take some months, and during this time Abraham’s her...
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Jamieson-Fausset-Brown Bible Commentary

**32-49. the man came into the house, &amp;c.--**What a beautiful picture of piety, fidelity, and disinterestedness in a servant! He declined all attention to his own comforts till he had told his name and his errand.

Matthew Henry’s Concise Commentary

**Verses 54-67** Abraham's servant, as one that chose his work before his pleasure, was for hastening home. Lingering and loitering no way become a wise and good man who is faithful to his duty. As children ought not to marry without their parents' consent, so parents ought not to marry them without their own. Rebekah consented, not only to go, but to go at once. The goodness of Rebekah's char...
Read full commentary →

And Isaac went out to meditate in the field at the eventide: and he lifted up his eyes, and saw, and, behold, the camels were coming. to meditate: or, to pray

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KJV Study Commentary

<strong>And Isaac went out to meditate in the field at the eventide: and he lifted up his eyes, and saw, and...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
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Ellicott’s Commentary for English Readers

(63) **To meditate.**—Many Jewish commentators translate *to pray, *and derive one of the three Jewish forms of prayer from this act of Isaac. But though the verb is rare, the substantive is used in Psalm 104:34 of religious meditation; and this sense well agrees with the whole character of the calm, peaceful Isaac, already marked out as the type of the Lamb dumb before His slayers (Genesis 22:7).

Jamieson-Fausset-Brown Bible Commentary

**32-49. the man came into the house, &amp;c.--**What a beautiful picture of piety, fidelity, and disinterestedness in a servant! He declined all attention to his own comforts till he had told his name and his errand.

Matthew Henry’s Concise Commentary

**Verses 54-67** Abraham's servant, as one that chose his work before his pleasure, was for hastening home. Lingering and loitering no way become a wise and good man who is faithful to his duty. As children ought not to marry without their parents' consent, so parents ought not to marry them without their own. Rebekah consented, not only to go, but to go at once. The goodness of Rebekah's char...
Read full commentary →

And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel.

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KJV Study Commentary

<strong>And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel....</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.<br><...
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Ellicott’s Commentary for English Readers

(64) **She lighted off.**—Heb., *fell: *descended hastily from her camel. It is still the custom in the East for an inferior when meeting a superior to dismount, and advance on foot. Rebekah, therefore, would have been thought bold and disrespectful had she not acknowledged the superiority of her lord. Besides beauty, we have already seen in her kindliness of heart, activity, and courageous submis...
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Jamieson-Fausset-Brown Bible Commentary

**32-49. the man came into the house, &amp;c.--**What a beautiful picture of piety, fidelity, and disinterestedness in a servant! He declined all attention to his own comforts till he had told his name and his errand.

Matthew Henry’s Concise Commentary

**Verses 54-67** Abraham's servant, as one that chose his work before his pleasure, was for hastening home. Lingering and loitering no way become a wise and good man who is faithful to his duty. As children ought not to marry without their parents' consent, so parents ought not to marry them without their own. Rebekah consented, not only to go, but to go at once. The goodness of Rebekah's char...
Read full commentary →

For she had said unto the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail, and covered herself.

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KJV Study Commentary

<strong>For she had said unto the servant, What man is this that walketh in the field to meet us? And the se...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
Read full commentary →

Ellicott’s Commentary for English Readers

(65) **She took a vail, and·covered herself.**—Brides are usually taken to the bridegroom enveloped in a vail, which covers the whole body, and is far larger than that ordinarily worn. At the present time the bride-vail is usually red, the ordinary vail blue or white. By wrapping herself in this vail Rebekah notified that she was the bride. After marriage it was seldom worn at this early period, a...
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Jamieson-Fausset-Brown Bible Commentary

**32-49. the man came into the house, &amp;c.--**What a beautiful picture of piety, fidelity, and disinterestedness in a servant! He declined all attention to his own comforts till he had told his name and his errand.

Matthew Henry’s Concise Commentary

**Verses 54-67** Abraham's servant, as one that chose his work before his pleasure, was for hastening home. Lingering and loitering no way become a wise and good man who is faithful to his duty. As children ought not to marry without their parents' consent, so parents ought not to marry them without their own. Rebekah consented, not only to go, but to go at once. The goodness of Rebekah's char...
Read full commentary →

And the servant told Isaac all things that he had done.

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KJV Study Commentary

<strong>And the servant told Isaac all things that he had done....</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.<br><br>Central themes include G...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**32-49. the man came into the house, &amp;c.--**What a beautiful picture of piety, fidelity, and disinterestedness in a servant! He declined all attention to his own comforts till he had told his name and his errand.

Matthew Henry’s Concise Commentary

**Verses 54-67** Abraham's servant, as one that chose his work before his pleasure, was for hastening home. Lingering and loitering no way become a wise and good man who is faithful to his duty. As children ought not to marry without their parents' consent, so parents ought not to marry them without their own. Rebekah consented, not only to go, but to go at once. The goodness of Rebekah's char...
Read full commentary →

And Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother's death.

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KJV Study Commentary

<strong>And Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife; and h...</strong> This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise...
Read full commentary →

Ellicott’s Commentary for English Readers

(67) **Sarah’s tent.**—So Leah and Rachel had each her own tent (Genesis 31:33; but see on Genesis 24:28). **Ellicott's Commentary for English Readers Text Courtesy of BibleSupport.com. Used by Permission. **Bible Hub

Jamieson-Fausset-Brown Bible Commentary

**32-49. the man came into the house, &amp;c.--**What a beautiful picture of piety, fidelity, and disinterestedness in a servant! He declined all attention to his own comforts till he had told his name and his errand.

Matthew Henry’s Concise Commentary

**Verses 54-67** Abraham's servant, as one that chose his work before his pleasure, was for hastening home. Lingering and loitering no way become a wise and good man who is faithful to his duty. As children ought not to marry without their parents' consent, so parents ought not to marry them without their own. Rebekah consented, not only to go, but to go at once. The goodness of Rebekah's char...
Read full commentary →

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