King James Version

What Does Genesis 24:20 Mean?

Genesis 24:20 in the King James Version says “And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw water, and drew for all his... — study this verse from Genesis chapter 24 with commentary, cross-references, and original Hebrew word analysis.

And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw water, and drew for all his camels.

Genesis 24:20 · KJV


Context

18

And she said, Drink, my lord: and she hasted, and let down her pitcher upon her hand, and gave him drink.

19

And when she had done giving him drink, she said, I will draw water for thy camels also, until they have done drinking.

20

And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw water, and drew for all his camels.

21

And the man wondering at her held his peace, to wit whether the LORD had made his journey prosperous or not.

22

And it came to pass, as the camels had done drinking, that the man took a golden earring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold; earring: or, jewel for the forehead


Commentary

KJV Study Commentary
And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw water, ... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish: (1) salvation by grace through faith rather than works; (2) covenant as God's gracious initiative binding Himself to His people; (3) the necessity of patient trust when promises seem impossible; (4) the consequences of attempting to fulfill God's promises through human effort; (5) the pattern of divine testing producing mature faith. The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

KJV Study — Public Domain

Historical & Cultural Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Reflection Questions

  1. How does this verse contribute to the biblical doctrine of creation, fall, or redemption?
  2. How does this passage challenge modern cultural assumptions about identity, purpose, or morality?
  3. What connections can we trace from this verse to Jesus' life, death, and resurrection?

Original Language Analysis

Hebrew · 13 words
וַתְּמַהֵ֗ר1 of 13

And she hasted

H4116

properly, to be liquid or flow easily, i.e., (by implication)

וַתְּעַ֤ר2 of 13

and emptied

H6168

to be (causatively, make) bare; hence, to empty, pour out, demolish

כַּדָּהּ֙3 of 13

her pitcher

H3537

properly, a pail; but generally of earthenware; a jar for domestic purposes

אֶל4 of 13
H413

near, with or among; often in general, to

הַשֹּׁ֔קֶת5 of 13

into the trough

H8268

a trough (for watering)

וַתָּ֥רָץ6 of 13

and ran

H7323

to run (for whatever reason, especially to rush)

ע֛וֹד7 of 13
H5750

properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more

אֶֽל8 of 13
H413

near, with or among; often in general, to

הַבְּאֵ֖ר9 of 13

again unto the well

H875

a pit; especially a well

וַתִּשְׁאַ֖ב10 of 13

to draw

H7579

to bale up water

וַתִּשְׁאַ֖ב11 of 13

to draw

H7579

to bale up water

לְכָל12 of 13
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

גְּמַלָּֽיו׃13 of 13

for all his camels

H1581

a camel


Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 24:20 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Test Your Knowledge

Continue Your Study