King James Version

What Does Genesis 24:3 Mean?

Genesis 24:3 in the King James Version says “And I will make thee swear by the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife unt... — study this verse from Genesis chapter 24 with commentary, cross-references, and original Hebrew word analysis.

And I will make thee swear by the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell:

Genesis 24:3 · KJV


Context

1

And Abraham was old, and well stricken in age: and the LORD had blessed Abraham in all things. well: Heb. gone into days

2

And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh:

3

And I will make thee swear by the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell:

4

But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac.

5

And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest?


Commentary

KJV Study Commentary
And I will make thee swear by the LORD, the God of heaven, and the God of the earth, that thou shalt... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish: (1) salvation by grace through faith rather than works; (2) covenant as God's gracious initiative binding Himself to His people; (3) the necessity of patient trust when promises seem impossible; (4) the consequences of attempting to fulfill God's promises through human effort; (5) the pattern of divine testing producing mature faith. The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

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Historical & Cultural Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Reflection Questions

  1. How does this verse deepen our understanding of God's character and His relationship with creation?
  2. What obstacles prevent us from living out the truths presented in this verse?
  3. How does this passage point forward to Christ and the gospel of redemption?

Original Language Analysis

Hebrew · 17 words
וְאַשְׁבִּ֣יעֲךָ֔1 of 17

And I will make thee swear

H7650

to seven oneself, i.e., swear (as if by repeating a declaration seven times)

בַּֽיהוָה֙2 of 17

by the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

וֵֽאלֹהֵ֖י3 of 17

and the God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

הַשָּׁמַ֔יִם4 of 17

of heaven

H8064

the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r

וֵֽאלֹהֵ֖י5 of 17

and the God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

הָאָ֑רֶץ6 of 17

of the earth

H776

the earth (at large, or partitively a land)

אֲשֶׁ֨ר7 of 17
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

לֹֽא8 of 17
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

תִקַּ֤ח9 of 17

that thou shalt not take

H3947

to take (in the widest variety of applications)

אִשָּׁה֙10 of 17

a wife

H802

a woman

לִבְנִ֔י11 of 17

unto my son

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

מִבְּנוֹת֙12 of 17

of the daughters

H1323

a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)

הַֽכְּנַעֲנִ֔י13 of 17

of the Canaanites

H3669

a kenaanite or inhabitant of kenaan; by implication, a pedlar (the canaanites standing for their neighbors the ishmaelites, who conducted mercantile c

אֲשֶׁ֥ר14 of 17
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

אָֽנֹכִ֖י15 of 17
H595

i

יוֹשֵׁ֥ב16 of 17

whom I dwell

H3427

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

בְּקִרְבּֽוֹ׃17 of 17

among

H7130

properly, the nearest part, i.e., the center, whether literal, figurative or adverbial (especially with preposition)


Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 24:3 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Genesis 24:3 from Treasury of Scripture Knowledge

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