King James Version

What Does Genesis 24:23 Mean?

Genesis 24:23 in the King James Version says “And said, Whose daughter art thou? tell me, I pray thee: is there room in thy father's house for us to lodge in? — study this verse from Genesis chapter 24 with commentary, cross-references, and original Hebrew word analysis.

And said, Whose daughter art thou? tell me, I pray thee: is there room in thy father's house for us to lodge in?

Genesis 24:23 · KJV


Context

21

And the man wondering at her held his peace, to wit whether the LORD had made his journey prosperous or not.

22

And it came to pass, as the camels had done drinking, that the man took a golden earring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold; earring: or, jewel for the forehead

23

And said, Whose daughter art thou? tell me, I pray thee: is there room in thy father's house for us to lodge in?

24

And she said unto him, I am the daughter of Bethuel the son of Milcah, which she bare unto Nahor.

25

She said moreover unto him, We have both straw and provender enough, and room to lodge in.


Commentary

KJV Study Commentary
And said, Whose daughter art thou? tell me, I pray thee: is there room in thy father's house for us ... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish: (1) salvation by grace through faith rather than works; (2) covenant as God's gracious initiative binding Himself to His people; (3) the necessity of patient trust when promises seem impossible; (4) the consequences of attempting to fulfill God's promises through human effort; (5) the pattern of divine testing producing mature faith. The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

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Historical & Cultural Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Reflection Questions

  1. What theological truths about Isaac's Marriage emerge from this passage?
  2. How should this truth about Servant's Faith shape our daily decisions and priorities?
  3. How does this verse fit into the broader biblical story culminating in Christ?

Original Language Analysis

Hebrew · 13 words
וַיֹּ֙אמֶר֙1 of 13

And said

H559

to say (used with great latitude)

בַּת2 of 13

daughter

H1323

a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)

מִ֣י3 of 13

Whose

H4310

who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix

אַ֔תְּ4 of 13

art thou

H859

thou and thee, or (plural) ye and you

הַגִּ֥ידִי5 of 13

tell

H5046

properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to

נָ֖א6 of 13
H4994

'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction

לִ֑י7 of 13
H0
הֲיֵ֧שׁ8 of 13

me I pray thee is there

H3426

there is or are (or any other form of the verb to be, as may suit the connection)

בֵּית9 of 13

house

H1004

a house (in the greatest variation of applications, especially family, etc.)

אָבִ֛יךְ10 of 13

in thy father's

H1

father, in a literal and immediate, or figurative and remote application

מָק֥וֹם11 of 13

room

H4725

properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)

לָ֖נוּ12 of 13
H0
לָלִֽין׃13 of 13

for us to lodge in

H3885

to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain)


Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 24:23 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

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