King James Version

What Does 2 Samuel 14:25 Mean?

2 Samuel 14:25 in the King James Version says “But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the ... — study this verse from 2 Samuel chapter 14 with commentary, cross-references, and original Hebrew word analysis.

But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him. But: Heb. And as Absalom there was not a beautiful man in all Israel to praise greatly

2 Samuel 14:25 · KJV


Context

23

So Joab arose and went to Geshur, and brought Absalom to Jerusalem.

24

And the king said, Let him turn to his own house, and let him not see my face. So Absalom returned to his own house, and saw not the king's face.

25

But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him. But: Heb. And as Absalom there was not a beautiful man in all Israel to praise greatly

26

And when he polled his head, (for it was at every year's end that he polled it: because the hair was heavy on him, therefore he polled it:) he weighed the hair of his head at two hundred shekels after the king's weight.

27

And unto Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a fair countenance.


Commentary

KJV Study Commentary
But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.

This verse contributes to the narrative of Absalom's Return, emphasizing incomplete reconciliation. Joab's elaborate scheme to restore Absalom demonstrates human wisdom that undermines divine purposes. The partial reconciliation (Absalom returns but doesn't see David's face) proves insufficient for genuine restoration. Theological themes include the inadequacy of human reconciliation methods apart from genuine repentance, the danger of manipulation even for apparently good ends, and the necessity of complete rather than partial restoration.

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Historical & Cultural Context

The historical setting of 2 Samuel 14 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding incomplete reconciliation provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

Reflection Questions

  1. How does this passage deepen your understanding of incomplete reconciliation?
  2. What does this verse reveal about God's character, and how should that shape your worship and obedience?
  3. In what specific ways can you apply this truth to your current circumstances and relationships this week?

Original Language Analysis

Hebrew · 17 words
וּכְאַבְשָׁל֗וֹם1 of 17

as Absalom

H53

abshalom, a son of david; also (the fuller form) a later israelite

לֹֽא2 of 17
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

הָיָ֧ה3 of 17
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

אִישׁ4 of 17

there was none

H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

יָפֶ֛ה5 of 17

for his beauty

H3303

beautiful (literally or figuratively)

בְּכָל6 of 17
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

יִשְׂרָאֵ֖ל7 of 17

But in all Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

לְהַלֵּ֣ל8 of 17

praised

H1984

to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causativ

מְאֹ֑ד9 of 17

to be so much

H3966

properly, vehemence, i.e., (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or

מִכַּ֤ף10 of 17

from the sole

H3709

the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-

רַגְלוֹ֙11 of 17

of his foot

H7272

a foot (as used in walking); by implication, a step; by euphemistically the pudenda

וְעַ֣ד12 of 17
H5704

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

קָדְקֳד֔וֹ13 of 17

even to the crown of his head

H6936

the crown of the head (as the part most bowed)

לֹא14 of 17
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

הָ֥יָה15 of 17
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

ב֖וֹ16 of 17
H0
מֽוּם׃17 of 17

there was no blemish

H3971

a blemish (physically or morally)


Study Guide

Historical Context

This verse is found in the book of 2 Samuel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Samuel 14:25 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Samuel 14:25 from Treasury of Scripture Knowledge

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