About 2 Kings

2 Kings continues the history of the divided kingdom through the exile, showing how both nations fell due to covenant unfaithfulness.

Author: Jeremiah (traditionally)Written: c. 560-540 BCReading time: ~5 minVerses: 37
JudgmentExileProphetic MinistryReformCovenantDecline

King James Version

2 Kings 9

37 verses with commentary

Jehu Anointed King of Israel

And Elisha the prophet called one of the children of the prophets, and said unto him, Gird up thy loins, and take this box of oil in thine hand, and go to Ramothgilead :

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KJV Study Commentary

<strong>And Elisha the prophet called one of the children of the prophets, and said unto him, Gird up thy loins, and take this box of oil in thine hand, and go to Ramoth-gilead:</strong><br><br>This verse contributes to the overall theme of chapter 9: Divine judgment executed on Ahab's house. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and peopl...
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Ellicott’s Commentary for English Readers

**IX. JEHU ANOINTED BY ELISHA’S MESSENGER AS KING OF ISRAEL. HE SLAYS JEHORAM. AHAZIAH AND JEZEBEL.** (Comp. 2. Chron. 22:7-9.) (1) **And Elisha the prophet called.**—Rather, *meanwhile Elisha had called—i.e.*, while Joram was lying ill of his wounds. The Hebrew construction again indicates not so much *succession* as *contemporaneousness*. **One of the children (*sons**) of the prophets.*—Rashi s...
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Jamieson-Fausset-Brown Bible Commentary

**22-26. the prophet came to the king of Israel, and said--**The same prophet who had predicted the victory shortly reappeared, admonishing the king to take every precaution against a renewal of hostilities in the following campaign. **at the return of the year--**that is, in spring, when, on the cessation of the rainy season, military campaigns (2Sa 11:1), were anciently begun. It happened as t...
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Matthew Henry’s Concise Commentary

Chapter 9 Chapter Outline Elisha sends to anoint Jehu.(1-10) Jehu and the captains.(11-15) Joram and Ahaziah slain by Jehu.(16-29) Jezebel eaten by dogs.(30-37) **Verses 1-10** In these and the like events, we must acknowledge the secret working of God, disposing men to fulfil his purposes respecting them. Jehu was anointed king over Israel, by the Lord's special choice. ...
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And when thou comest thither, look out there Jehu the son of Jehoshaphat the son of Nimshi, and go in, and make him arise up from among his brethren, and carry him to an inner chamber; inner: Heb. chamber in a chamber

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KJV Study Commentary

<strong>And when thou comest thither, look out there Jehu the son of Jehoshaphat the son of Nimshi, and go in, and make him arise up from among his brethren, and carry him to an inner chamber;</strong><br><br>This verse contributes to the overall theme of chapter 9: Divine judgment executed on Ahab's house. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal ...
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Ellicott’s Commentary for English Readers

(2) **And when thou comest thither.**—Rather, *And enter into it—i.e.*, into the town of Ramoth. This makes it clear that the Israelites had retaken Ramoth from the Syrians (comp. also the mention of “chambers” and “the door” in 2Kings 9:3, and the order, 2Kings 9:15, to “let no man escape out of the city”) probably before Joram returned to Jezreel (2Kings 9:14). Josephus expressly asserts this. *...
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Jamieson-Fausset-Brown Bible Commentary

**22-26. the prophet came to the king of Israel, and said--**The same prophet who had predicted the victory shortly reappeared, admonishing the king to take every precaution against a renewal of hostilities in the following campaign. **at the return of the year--**that is, in spring, when, on the cessation of the rainy season, military campaigns (2Sa 11:1), were anciently begun. It happened as t...
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Matthew Henry’s Concise Commentary

Chapter 9 Chapter Outline Elisha sends to anoint Jehu.(1-10) Jehu and the captains.(11-15) Joram and Ahaziah slain by Jehu.(16-29) Jezebel eaten by dogs.(30-37) **Verses 1-10** In these and the like events, we must acknowledge the secret working of God, disposing men to fulfil his purposes respecting them. Jehu was anointed king over Israel, by the Lord's special choice. ...
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Then take the box of oil, and pour it on his head, and say, Thus saith the LORD, I have anointed thee king over Israel. Then open the door, and flee, and tarry not.

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KJV Study Commentary

<strong>Then take the box of oil, and pour it on his head, and say, Thus saith the LORD, I have anointed thee king over Israel. Then open the door, and flee, and tarry not.</strong><br><br>This verse contributes to the overall theme of chapter 9: Divine judgment executed on Ahab's house. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical...
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Ellicott’s Commentary for English Readers

(3) **Then.**—*And* (both times). **Thus saith the Lord . . . over Israel.**—Only the chief part of the message to Jehu is here given, to avoid publicity. (See *infra,* 2Kings 9:6-9.) **Over Israel.**—Literally, *unto Israel*, both here and in 2Kings 9:12. But a great number of MSS., and all the versions in both places, read *over Israel*. **Tarry not.**—So as to avoid all questioning, and to give...
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Jamieson-Fausset-Brown Bible Commentary

**27-31. like two little flocks of kids--**Goats are never seen in large flocks, or scattered, like sheep; and hence the two small but compact divisions of the Israelite force are compared to goats, not sheep. Humanly speaking, that little handful of men would have been overpowered by numbers. But a prophet was sent to the small Israelite army to announce the victory, in order to convince the Syri...
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Matthew Henry’s Concise Commentary

Chapter 9 Chapter Outline Elisha sends to anoint Jehu.(1-10) Jehu and the captains.(11-15) Joram and Ahaziah slain by Jehu.(16-29) Jezebel eaten by dogs.(30-37) **Verses 1-10** In these and the like events, we must acknowledge the secret working of God, disposing men to fulfil his purposes respecting them. Jehu was anointed king over Israel, by the Lord's special choice. ...
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So the young man, even the young man the prophet, went to Ramothgilead .

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KJV Study Commentary

<strong>So the young man, even the young man the prophet, went to Ramoth-gilead.</strong><br><br>This verse contributes to the overall theme of chapter 9: Divine judgment executed on Ahab's house. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, parti...
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Ellicott’s Commentary for English Readers

(4) **Even the young man the prophet.**—Rather, the *young man of the prophet—i.e.*, Elisha’s minister. The construction, however, is unusual, and some MSS., the LXX. and the Syriac, omit *the young man* in the second place. This gives the suitable reading: “So the young man, the prophet, went,” &c.

Jamieson-Fausset-Brown Bible Commentary

**27-31. like two little flocks of kids--**Goats are never seen in large flocks, or scattered, like sheep; and hence the two small but compact divisions of the Israelite force are compared to goats, not sheep. Humanly speaking, that little handful of men would have been overpowered by numbers. But a prophet was sent to the small Israelite army to announce the victory, in order to convince the Syri...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 9 Chapter Outline Elisha sends to anoint Jehu.(1-10) Jehu and the captains.(11-15) Joram and Ahaziah slain by Jehu.(16-29) Jezebel eaten by dogs.(30-37) **Verses 1-10** In these and the like events, we must acknowledge the secret working of God, disposing men to fulfil his purposes respecting them. Jehu was anointed king over Israel, by the Lord's special choice. ...
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And when he came, behold, the captains of the host were sitting; and he said, I have an errand to thee, O captain. And Jehu said, Unto which of all us? And he said, To thee, O captain.

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KJV Study Commentary

<strong>And when he came, behold, the captains of the host were sitting; and he said, I have an errand to thee, O captain. And Jehu said, Unto which of all us? And he said, To thee, O captain.</strong><br><br>This verse contributes to the overall theme of chapter 9: Divine judgment executed on Ahab's house. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal ...
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Ellicott’s Commentary for English Readers

(5) **And when he came, behold.**—Rather, And *he went in, and behold*. He went into Jehu’s headquarters. **The captains of the host were sitting.**—In council with Jehu.

Jamieson-Fausset-Brown Bible Commentary

**27-31. like two little flocks of kids--**Goats are never seen in large flocks, or scattered, like sheep; and hence the two small but compact divisions of the Israelite force are compared to goats, not sheep. Humanly speaking, that little handful of men would have been overpowered by numbers. But a prophet was sent to the small Israelite army to announce the victory, in order to convince the Syri...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 9 Chapter Outline Elisha sends to anoint Jehu.(1-10) Jehu and the captains.(11-15) Joram and Ahaziah slain by Jehu.(16-29) Jezebel eaten by dogs.(30-37) **Verses 1-10** In these and the like events, we must acknowledge the secret working of God, disposing men to fulfil his purposes respecting them. Jehu was anointed king over Israel, by the Lord's special choice. ...
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And he arose, and went into the house; and he poured the oil on his head, and said unto him, Thus saith the LORD God of Israel, I have anointed thee king over the people of the LORD, even over Israel.

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KJV Study Commentary

<strong>And he arose, and went into the house; and he poured the oil on his head, and said unto him, Thus saith the LORD God of Israel, I have anointed thee king over the people of the LORD, even over Israel.</strong><br><br>This verse contributes to the overall theme of chapter 9: Divine judgment executed on Ahab's house. The divine name emphasizes Yahweh's covenant relationship with Israel and H...
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Ellicott’s Commentary for English Readers

(6) **And he arose**—*i.e.*, Jehu arose. **Into the house.**—The council of war was sitting in the court. **I have anointed thee.**—The commission to Elijah (1Kings 19:16) was thus fulfilled by his successor. **Over the people of the Lord.**—Israel being Jehovah’s people, Jehovah was Israel’s true king, and therefore it was within His sovereign right to appoint whom He would as His earthly represe...
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Jamieson-Fausset-Brown Bible Commentary

**27-31. like two little flocks of kids--**Goats are never seen in large flocks, or scattered, like sheep; and hence the two small but compact divisions of the Israelite force are compared to goats, not sheep. Humanly speaking, that little handful of men would have been overpowered by numbers. But a prophet was sent to the small Israelite army to announce the victory, in order to convince the Syri...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 9 Chapter Outline Elisha sends to anoint Jehu.(1-10) Jehu and the captains.(11-15) Joram and Ahaziah slain by Jehu.(16-29) Jezebel eaten by dogs.(30-37) **Verses 1-10** In these and the like events, we must acknowledge the secret working of God, disposing men to fulfil his purposes respecting them. Jehu was anointed king over Israel, by the Lord's special choice. ...
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And thou shalt smite the house of Ahab thy master, that I may avenge the blood of my servants the prophets, and the blood of all the servants of the LORD, at the hand of Jezebel.

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KJV Study Commentary

<strong>And thou shalt smite the house of Ahab thy master, that I may avenge the blood of my servants the prophets, and the blood of all the servants of the LORD, at the hand of Jezebel.</strong><br><br>This verse contributes to the overall theme of chapter 9: Divine judgment executed on Ahab's house. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control o...
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Ellicott’s Commentary for English Readers

(7) **The house of Ahab thy master.**—*Not* Ahab thy master, *but* the house of Ahab thy lords. The LXX. adds, *from before me*. **The blood of my servants the prophets.**—See 1Kings 18:4; 1Kings 18:13. **The blood of all the servants of the Lord.**—We are not told elsewhere, but the thing is in itself probable, that Jezebel persecuted to the death those who clung to the *exclusive* worship of Jeh...
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Jamieson-Fausset-Brown Bible Commentary

**27-31. like two little flocks of kids--**Goats are never seen in large flocks, or scattered, like sheep; and hence the two small but compact divisions of the Israelite force are compared to goats, not sheep. Humanly speaking, that little handful of men would have been overpowered by numbers. But a prophet was sent to the small Israelite army to announce the victory, in order to convince the Syri...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 9 Chapter Outline Elisha sends to anoint Jehu.(1-10) Jehu and the captains.(11-15) Joram and Ahaziah slain by Jehu.(16-29) Jezebel eaten by dogs.(30-37) **Verses 1-10** In these and the like events, we must acknowledge the secret working of God, disposing men to fulfil his purposes respecting them. Jehu was anointed king over Israel, by the Lord's special choice. ...
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For the whole house of Ahab shall perish: and I will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel:

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KJV Study Commentary

<strong>For the whole house of Ahab shall perish: and I will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel:</strong><br><br>This verse contributes to the overall theme of chapter 9: Divine judgment executed on Ahab's house. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and J...
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Ellicott’s Commentary for English Readers

(8) **For.**—*And*. **Shall perish.**—Syriac, Arabic, Vulg., “I will cause to perish” (different Hebrew points). The LXX. has, “and at the hand of all the house of Ahab,” a difference of reading which favours the ordinary Hebrew text. **Him that is shut up and left** (*and him that is left*).—Reuss imitates the alliteration of the original, “qu’il soit caché ou lâché en Israel.” For the rest of th...
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Jamieson-Fausset-Brown Bible Commentary

**32-34. put ropes on their heads--**Captives were dragged by ropes round their necks in companies, as is depicted on the monuments of Egypt. Their voluntary attitude and language of submission flattered the pride of Ahab, who, little concerned about the dishonor done to the God of Israel by the Syrian king, and thinking of nothing but victory, paraded his clemency, called the vanquished king "his...
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Matthew Henry’s Concise Commentary

Chapter 9 Chapter Outline Elisha sends to anoint Jehu.(1-10) Jehu and the captains.(11-15) Joram and Ahaziah slain by Jehu.(16-29) Jezebel eaten by dogs.(30-37) **Verses 1-10** In these and the like events, we must acknowledge the secret working of God, disposing men to fulfil his purposes respecting them. Jehu was anointed king over Israel, by the Lord's special choice. ...
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And I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah:

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KJV Study Commentary

<strong>And I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah:</strong><br><br>This verse contributes to the overall theme of chapter 9: Divine judgment executed on Ahab's house. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel. <br><br>The nar...
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Ellicott’s Commentary for English Readers

(9) **Baasha.**—See 1Kings 14:10; 1Kings 16:3-4. Shalmaneser II. mentions a king of Ammon named Ba’sa.

Jamieson-Fausset-Brown Bible Commentary

**32-34. put ropes on their heads--**Captives were dragged by ropes round their necks in companies, as is depicted on the monuments of Egypt. Their voluntary attitude and language of submission flattered the pride of Ahab, who, little concerned about the dishonor done to the God of Israel by the Syrian king, and thinking of nothing but victory, paraded his clemency, called the vanquished king "his...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 9 Chapter Outline Elisha sends to anoint Jehu.(1-10) Jehu and the captains.(11-15) Joram and Ahaziah slain by Jehu.(16-29) Jezebel eaten by dogs.(30-37) **Verses 1-10** In these and the like events, we must acknowledge the secret working of God, disposing men to fulfil his purposes respecting them. Jehu was anointed king over Israel, by the Lord's special choice. ...
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And the dogs shall eat Jezebel in the portion of Jezreel, and there shall be none to bury her. And he opened the door, and fled.

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KJV Study Commentary

<strong>And the dogs shall eat Jezebel in the portion of Jezreel, and there shall be none to bury her. And he opened the door, and fled.</strong><br><br>This verse contributes to the overall theme of chapter 9: Divine judgment executed on Ahab's house. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel. <br><br>The n...
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Ellicott’s Commentary for English Readers

(10) **And the dogs shall eat Jezebel.**—Literally, *and Jezebel the dogs shall eat*. (Comp. Elijah’s threat, 1Kings 21:23.)

Jamieson-Fausset-Brown Bible Commentary

**32-34. put ropes on their heads--**Captives were dragged by ropes round their necks in companies, as is depicted on the monuments of Egypt. Their voluntary attitude and language of submission flattered the pride of Ahab, who, little concerned about the dishonor done to the God of Israel by the Syrian king, and thinking of nothing but victory, paraded his clemency, called the vanquished king "his...
Read full commentary →

Matthew Henry’s Concise Commentary

Chapter 9 Chapter Outline Elisha sends to anoint Jehu.(1-10) Jehu and the captains.(11-15) Joram and Ahaziah slain by Jehu.(16-29) Jezebel eaten by dogs.(30-37) **Verses 1-10** In these and the like events, we must acknowledge the secret working of God, disposing men to fulfil his purposes respecting them. Jehu was anointed king over Israel, by the Lord's special choice. ...
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Then Jehu came forth to the servants of his lord: and one said unto him, Is all well? wherefore came this mad fellow to thee? And he said unto them, Ye know the man, and his communication.

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KJV Study Commentary

<strong>Then Jehu came forth to the servants of his lord: and one said unto him, Is all well? wherefore came this mad fellow to thee? And he said unto them, Ye know the man, and his communication.</strong><br><br>This verse contributes to the overall theme of chapter 9: Divine judgment executed on Ahab's house. During this period, Israel and Judah struggled with persistent idolatry, particularly B...
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Ellicott’s Commentary for English Readers

(11) **The servants of his lord.**—Jehoram’s captains. **And one said.**—Many MSS. and all the versions, except the Targum, have “and they said.” **Is all well?**—They dreaded some sinister news. **This mad fellow.**—They were struck by his wild demeanour and furious haste. Or, perhaps, “this inspired one,” in a tone of ridicule. (Comp. Hosea 9:7.) **Ye know the man.**—There is emphasis on the *ye...
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Jamieson-Fausset-Brown Bible Commentary

**35-38. Smite me--**This prophet is supposed (1Ki 20:8) to have been Micaiah. The refusal of his neighbor to smite the prophet was manifestly wrong, as it was a withholding of necessary aid to a prophet in the discharge of a duty to which he had been called by God, and it was severely punished [1Ki 20:36], as a beacon to warn others (see on 1Ki 13:2-24). The prophet found a willing assistant, and...
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Matthew Henry’s Concise Commentary

**Verses 11-15** Those who faithfully deliver the Lord's message to sinners, have in all ages been treated as madmen. Their judgment, speech, and conduct are contrary to those of other men; they endure much in pursuit of objects, and are influenced by motives, into which the others cannot enter. But above all, the charge is brought by the worldly and ungodly of all sorts, who are mad indeed; w...
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And they said, It is false; tell us now. And he said, Thus and thus spake he to me, saying, Thus saith the LORD, I have anointed thee king over Israel.

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KJV Study Commentary

<strong>And they said, It is false; tell us now. And he said, Thus and thus spake he to me, saying, Thus saith the LORD, I have anointed thee king over Israel.</strong><br><br>This verse contributes to the overall theme of chapter 9: Divine judgment executed on Ahab's house. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. The ...
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Ellicott’s Commentary for English Readers

(12) **It is false.**—This is rather too strong, and does not convey the exact force of the reply. The captains reply to Jehu’s “Oh, you know all about it!” with the one word, “trickery!” i.e., “you are pretending!” “mere evasion!” They then assume a tone of persuasion: “Do tell us.” Even if they had really guessed the import of the prophet’s visit, their manner now convinced Jehu that he might sa...
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Jamieson-Fausset-Brown Bible Commentary

**35-38. Smite me--**This prophet is supposed (1Ki 20:8) to have been Micaiah. The refusal of his neighbor to smite the prophet was manifestly wrong, as it was a withholding of necessary aid to a prophet in the discharge of a duty to which he had been called by God, and it was severely punished [1Ki 20:36], as a beacon to warn others (see on 1Ki 13:2-24). The prophet found a willing assistant, and...
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Matthew Henry’s Concise Commentary

**Verses 11-15** Those who faithfully deliver the Lord's message to sinners, have in all ages been treated as madmen. Their judgment, speech, and conduct are contrary to those of other men; they endure much in pursuit of objects, and are influenced by motives, into which the others cannot enter. But above all, the charge is brought by the worldly and ungodly of all sorts, who are mad indeed; w...
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Then they hasted, and took every man his garment, and put it under him on the top of the stairs, and blew with trumpets, saying, Jehu is king. is king: Heb. reigneth

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KJV Study Commentary

<strong>Then they hasted, and took every man his garment, and put it under him on the top of the stairs, and blew with trumpets, saying, Jehu is king.</strong><br><br>This verse contributes to the overall theme of chapter 9: Divine judgment executed on Ahab's house. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. During this period, Isr...
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Ellicott’s Commentary for English Readers

(13) **Then** (*and*) **they hasted.**—LXX., “and they heard, and hasted.” This is probably original, the sense being that the moment they heard it, they hastily took up their outer garments, and laid them as a carpet for Jehu to walk upon. (Comp. Luke 19:36.) The instantaneous action of the generals shows that there must have existed a strong feeling against Joram in the army and an enthusiasm fo...
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Jamieson-Fausset-Brown Bible Commentary

**35-38. Smite me--**This prophet is supposed (1Ki 20:8) to have been Micaiah. The refusal of his neighbor to smite the prophet was manifestly wrong, as it was a withholding of necessary aid to a prophet in the discharge of a duty to which he had been called by God, and it was severely punished [1Ki 20:36], as a beacon to warn others (see on 1Ki 13:2-24). The prophet found a willing assistant, and...
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Matthew Henry’s Concise Commentary

**Verses 11-15** Those who faithfully deliver the Lord's message to sinners, have in all ages been treated as madmen. Their judgment, speech, and conduct are contrary to those of other men; they endure much in pursuit of objects, and are influenced by motives, into which the others cannot enter. But above all, the charge is brought by the worldly and ungodly of all sorts, who are mad indeed; w...
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Jehu Kills Joram

So Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram had kept Ramothgilead , he and all Israel, because of Hazael king of Syria.

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KJV Study Commentary

<strong>So Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram had kept Ramoth-gilead, he and all Israel, because of Hazael king of Syria.</strong><br><br>This verse contributes to the overall theme of chapter 9: Divine judgment executed on Ahab's house. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. Durin...
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Ellicott’s Commentary for English Readers

(14, 15) **Now Joram had kept Ramoth-gilead . . . But king Joram was returned.**—Rather, *Now Joram had been on guard in Ramoth-gilead* . . . *And Jehoram the king returned*. The whole is a parenthesis intended to explain Jehu’s words in 2Kings 9:15 : “Let none go forth . . . to *tell it in Jezreel.*” Although substantially a repetition of 2Kings 8:28-29, it was hardly “superfluous” (*Thenius*) to...
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Jamieson-Fausset-Brown Bible Commentary

**35-38. Smite me--**This prophet is supposed (1Ki 20:8) to have been Micaiah. The refusal of his neighbor to smite the prophet was manifestly wrong, as it was a withholding of necessary aid to a prophet in the discharge of a duty to which he had been called by God, and it was severely punished [1Ki 20:36], as a beacon to warn others (see on 1Ki 13:2-24). The prophet found a willing assistant, and...
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Matthew Henry’s Concise Commentary

**Verses 11-15** Those who faithfully deliver the Lord's message to sinners, have in all ages been treated as madmen. Their judgment, speech, and conduct are contrary to those of other men; they endure much in pursuit of objects, and are influenced by motives, into which the others cannot enter. But above all, the charge is brought by the worldly and ungodly of all sorts, who are mad indeed; w...
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But king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If it be your minds, then let none go forth nor escape out of the city to go to tell it in Jezreel. Joram: Heb. Jehoram but not in verse sixteen had given: Heb. smote let none: Heb. let no escaper go, etc.

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KJV Study Commentary

<strong>But king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If it be your minds, then let none go forth nor escape out of the city to go to tell it in Jezreel.</strong><br><br>This verse contributes to the overall theme of chapter 9: Divine judgment executed on Ahab's house. The reference to ki...
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Ellicott’s Commentary for English Readers

(15) **If it be your minds.**—Literally, *if it be your soul*; some MSS., “if it be with your soul,” as in Genesis 23:8. The Vulg. paraphrases correctly, *si vobis placet*. **Let none go forth.**—Literally, *let not a fugitive go forth.* This proves that Ramoth was in the hands of the Israelite army. If they were *besieging* the city, as Josephus relates, Jehu’s command is unintelligible.

Jamieson-Fausset-Brown Bible Commentary

**39. a talent of silver--**£342.

Matthew Henry’s Concise Commentary

**Verses 11-15** Those who faithfully deliver the Lord's message to sinners, have in all ages been treated as madmen. Their judgment, speech, and conduct are contrary to those of other men; they endure much in pursuit of objects, and are influenced by motives, into which the others cannot enter. But above all, the charge is brought by the worldly and ungodly of all sorts, who are mad indeed; w...
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So Jehu rode in a chariot, and went to Jezreel; for Joram lay there. And Ahaziah king of Judah was come down to see Joram.

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KJV Study Commentary

<strong>So Jehu rode in a chariot, and went to Jezreel; for Joram lay there. And Ahaziah king of Judah was come down to see Joram.</strong><br><br>This verse contributes to the overall theme of chapter 9: Divine judgment executed on Ahab's house. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. During this period, Israel and Judah strugg...
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Ellicott’s Commentary for English Readers

(16) **Lay.**—*Was* *lying*. His wounds were not yet quite healed. **Ahaziah king of Judah was come down.**—See 2Kings 8:29. After relating what had meanwhile occurred with the army at Ramoth, the narrative returns to that point. Instead of *Joram was lying there*, the LXX. has, “Joram king of Israel was being healed in Jezreel of the shots wherewith the Arameans shot him in Ramoth, in the war wit...
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Matthew Henry’s Concise Commentary

**Verses 16-29** Jehu was a man of eager spirit. The wisdom of God is seen in the choice of those employed in his work. But it is not for any man's reputation to be known by his fury. He that has rule over his own spirit, is better than the mighty. Joram met Jehu in the portion of Naboth. The circumstances of events are sometimes ordered by Divine Providence to make the punishment answer to th...
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And there stood a watchman on the tower in Jezreel, and he spied the company of Jehu as he came, and said, I see a company. And Joram said, Take an horseman, and send to meet them, and let him say, Is it peace?

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KJV Study Commentary

<strong>And there stood a watchman on the tower in Jezreel, and he spied the company of Jehu as he came, and said, I see a company. And Joram said, Take an horseman, and send to meet them, and let him say, Is it peace?</strong><br><br>This verse contributes to the overall theme of chapter 9: Divine judgment executed on Ahab's house. During this period, Israel and Judah struggled with persistent id...
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Ellicott’s Commentary for English Readers

(17) **And there stood a watchman.**—Literally, *and the watchman was standing*. The tower was attached to the palace, and the latter was, perhaps, near the eastern wall of the town. **The company of Jehu.**—The word (*shiph‘āh*) literally means *overflow*, and so a *multitude* of waters (Job 22:11), of camels (Isaiah 60:6), of horses (Ezekiel 26:10). Jehu was accompanied, therefore, by a consider...
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Matthew Henry’s Concise Commentary

**Verses 16-29** Jehu was a man of eager spirit. The wisdom of God is seen in the choice of those employed in his work. But it is not for any man's reputation to be known by his fury. He that has rule over his own spirit, is better than the mighty. Joram met Jehu in the portion of Naboth. The circumstances of events are sometimes ordered by Divine Providence to make the punishment answer to th...
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So there went one on horseback to meet him, and said, Thus saith the king, Is it peace? And Jehu said, What hast thou to do with peace? turn thee behind me. And the watchman told, saying, The messenger came to them, but he cometh not again.

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KJV Study Commentary

<strong>So there went one on horseback to meet him, and said, Thus saith the king, Is it peace? And Jehu said, What hast thou to do with peace? turn thee behind me. And the watchman told, saying, The messenger came to them, but he cometh not again.</strong><br><br>This verse contributes to the overall theme of chapter 9: Divine judgment executed on Ahab's house. The reference to kingship reminds r...
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Ellicott’s Commentary for English Readers

(18) **One on horseback.**—Literally, *the rider of the horse.* **What hast thou to do with peace?**—A rough evasion: “What business is it of yours, on what ground I am come?” Conscious of his strength, Jehu can despise the royal message, and the messenger durst not disobey the fierce general, when ordered summarily to the rear. Of course Jehu wished to prevent an alarm being raised in Jezreel. **...
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Matthew Henry’s Concise Commentary

**Verses 16-29** Jehu was a man of eager spirit. The wisdom of God is seen in the choice of those employed in his work. But it is not for any man's reputation to be known by his fury. He that has rule over his own spirit, is better than the mighty. Joram met Jehu in the portion of Naboth. The circumstances of events are sometimes ordered by Divine Providence to make the punishment answer to th...
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Then he sent out a second on horseback , which came to them, and said, Thus saith the king, Is it peace? And Jehu answered, What hast thou to do with peace? turn thee behind me.

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KJV Study Commentary

<strong>Then he sent out a second on horseback, which came to them, and said, Thus saith the king, Is it peace? And Jehu answered, What hast thou to do with peace? turn thee behind me.</strong><br><br>This verse contributes to the overall theme of chapter 9: Divine judgment executed on Ahab's house. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate...
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Ellicott’s Commentary for English Readers

(19) **Then.**—*Literally, And he sent a second rider of a horse.* **Is it peace?**—So the versions, many editions, and some MSS. The ordinary Hebrew text gives it as a salutation: “Peace!” but wrongly. Joram is still unsuspicious of evil. Some accident might have detained his first messenger.

Matthew Henry’s Concise Commentary

**Verses 16-29** Jehu was a man of eager spirit. The wisdom of God is seen in the choice of those employed in his work. But it is not for any man's reputation to be known by his fury. He that has rule over his own spirit, is better than the mighty. Joram met Jehu in the portion of Naboth. The circumstances of events are sometimes ordered by Divine Providence to make the punishment answer to th...
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And the watchman told, saying, He came even unto them, and cometh not again: and the driving is like the driving of Jehu the son of Nimshi; for he driveth furiously. driving: or, marching furiously: Heb. in madness

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KJV Study Commentary

<strong>And the watchman told, saying, He came even unto them, and cometh not again: and the driving is like the driving of Jehu the son of Nimshi; for he driveth furiously.</strong><br><br>This verse contributes to the overall theme of chapter 9: Divine judgment executed on Ahab's house. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced ...
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Ellicott’s Commentary for English Readers

(20) **Driving.**—Correct. The margin is wrong. **The son of Nimshi.**—Jehu was* son of Jehoshaphat *son of Nimshi. The former phrase may have fallen out of the text here. (Yet comp. 2Kings 8:26, “Athaliah daughter of Omri.”) The Syriac and Arabic call Jehu “the son of Nimshi” in 2Kings 9:2 also. **He driveth ſuriously**—*i.e.*, the foremost charioteer so drives. The word rendered “furiously” is r...
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Matthew Henry’s Concise Commentary

**Verses 16-29** Jehu was a man of eager spirit. The wisdom of God is seen in the choice of those employed in his work. But it is not for any man's reputation to be known by his fury. He that has rule over his own spirit, is better than the mighty. Joram met Jehu in the portion of Naboth. The circumstances of events are sometimes ordered by Divine Providence to make the punishment answer to th...
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And Joram said, Make ready. And his chariot was made ready. And Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out against Jehu, and met him in the portion of Naboth the Jezreelite. Make ready: Heb. Bind met: Heb. found

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KJV Study Commentary

<strong>And Joram said, Make ready. And his chariot was made ready. And Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out against Jehu, and met him in the portion of Naboth the Jezreelite.</strong><br><br>This verse contributes to the overall theme of chapter 9: Divine judgment executed on Ahab's house. The reference to kingship reminds readers that al...
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Ellicott’s Commentary for English Readers

(21) **Make ready.**—Literally, *bind*—*i.e.*, the horses to the chariot. **And his chariot was made ready.**—Literally, *And one bound his chariot.* **Against Jehu.**—Rather, *to meet Jehu.* Joram was curious to know why his messengers had not returned, as well as why the commander-in-chief had left the seat of war. Had he suspected treachery, he would hardly have left the shelter of the walls of...
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Jamieson-Fausset-Brown Bible Commentary

CHAPTER 21 1Ki 21:1-4. Naboth Refuses Ahab His Vineyard. **1-3. Naboth the Jezreelite had a vineyard, which was in Jezreel--**Ahab was desirous, from its contiguity to the palace, to possess it for a vegetable garden. He proposed to Naboth to give him a better in exchange, or to obtain it by purchase; but the owner declined to part with it. In persisting in his refusal, Naboth was not actuated...
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Matthew Henry’s Concise Commentary

**Verses 16-29** Jehu was a man of eager spirit. The wisdom of God is seen in the choice of those employed in his work. But it is not for any man's reputation to be known by his fury. He that has rule over his own spirit, is better than the mighty. Joram met Jehu in the portion of Naboth. The circumstances of events are sometimes ordered by Divine Providence to make the punishment answer to th...
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And it came to pass, when Joram saw Jehu, that he said, Is it peace, Jehu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so many?

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KJV Study Commentary

<strong>And it came to pass, when Joram saw Jehu, that he said, Is it peace, Jehu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so many?</strong><br><br>This verse contributes to the overall theme of chapter 9: Divine judgment executed on Ahab's house. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal w...
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Ellicott’s Commentary for English Readers

(22) **Is it peace, Jehu?**—Joram meant, “Is all well at the seat of war?” Jehu’s reply left no doubt of his intentions. He assumes the part of champion of the legitimate worship against Jezebel and her foreign innovations, and the lawless tyrannies by which she sought to enforce them. (Comp. 2Kings 9:25-26.) **What peace . . . are so many?**—*Rather, What is the peace during the whoredoms of thy ...
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Jamieson-Fausset-Brown Bible Commentary

CHAPTER 21 1Ki 21:1-4. Naboth Refuses Ahab His Vineyard. **1-3. Naboth the Jezreelite had a vineyard, which was in Jezreel--**Ahab was desirous, from its contiguity to the palace, to possess it for a vegetable garden. He proposed to Naboth to give him a better in exchange, or to obtain it by purchase; but the owner declined to part with it. In persisting in his refusal, Naboth was not actuated...
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Matthew Henry’s Concise Commentary

**Verses 16-29** Jehu was a man of eager spirit. The wisdom of God is seen in the choice of those employed in his work. But it is not for any man's reputation to be known by his fury. He that has rule over his own spirit, is better than the mighty. Joram met Jehu in the portion of Naboth. The circumstances of events are sometimes ordered by Divine Providence to make the punishment answer to th...
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And Joram turned his hands, and fled, and said to Ahaziah, There is treachery, O Ahaziah.

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KJV Study Commentary

<strong>And Joram turned his hands, and fled, and said to Ahaziah, There is treachery, O Ahaziah.</strong><br><br>This verse contributes to the overall theme of chapter 9: Divine judgment executed on Ahab's house. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel. <br><br>The narrative demonstrates God's justice in ...
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Ellicott’s Commentary for English Readers

(23) **And Joram turned his hands**—*i.e.*, turned the horses round. (Comp. 1Kings 22:34.) **There is treachery.**—Literally, *Guile, or fraud, Ahaziah!* Joram shouted these two words of warning to his companion as he was turning his horses to fly.

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 21 1Ki 21:1-4. Naboth Refuses Ahab His Vineyard. **1-3. Naboth the Jezreelite had a vineyard, which was in Jezreel--**Ahab was desirous, from its contiguity to the palace, to possess it for a vegetable garden. He proposed to Naboth to give him a better in exchange, or to obtain it by purchase; but the owner declined to part with it. In persisting in his refusal, Naboth was not actuated...
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Matthew Henry’s Concise Commentary

**Verses 16-29** Jehu was a man of eager spirit. The wisdom of God is seen in the choice of those employed in his work. But it is not for any man's reputation to be known by his fury. He that has rule over his own spirit, is better than the mighty. Joram met Jehu in the portion of Naboth. The circumstances of events are sometimes ordered by Divine Providence to make the punishment answer to th...
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And Jehu drew a bow with his full strength, and smote Jehoram between his arms, and the arrow went out at his heart, and he sunk down in his chariot. drew: Heb. filled his hand with a bow sunk: Heb. bowed

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KJV Study Commentary

<strong>And Jehu drew a bow with his full strength, and smote Jehoram between his arms, and the arrow went out at his heart, and he sunk down in his chariot.</strong><br><br>This verse contributes to the overall theme of chapter 9: Divine judgment executed on Ahab's house. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and J...
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Ellicott’s Commentary for English Readers

(24) **And Jehu drew . . . strength.**—See margin, which, however, is not quite accurate. Rather it should be, *And Jehu had filled his hand* (with an arrow) *on the bow*—*i.e.*, had meanwhile put an arrow on his bow ready to shoot. Keil explains, “filled his hand with the bow,” *i.e.*, seized the bow. The phrase “to fill a bow” means to *stretch* it, both in Hebrew (Zechariah 9:13) and in Syriac ...
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Jamieson-Fausset-Brown Bible Commentary

**4. turned away his face--**either to conceal from his attendants the vexation of spirit he felt, or, by the affectation of great sorrow, rouse them to devise some means of gratifying his wishes. 1Ki 21:5-16. Jezebel Causes Naboth to Be Stoned.

Matthew Henry’s Concise Commentary

**Verses 16-29** Jehu was a man of eager spirit. The wisdom of God is seen in the choice of those employed in his work. But it is not for any man's reputation to be known by his fury. He that has rule over his own spirit, is better than the mighty. Joram met Jehu in the portion of Naboth. The circumstances of events are sometimes ordered by Divine Providence to make the punishment answer to th...
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Then said Jehu to Bidkar his captain, Take up, and cast him in the portion of the field of Naboth the Jezreelite: for remember how that, when I and thou rode together after Ahab his father, the LORD laid this burden upon him;

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KJV Study Commentary

<strong>Then said Jehu to Bidkar his captain, Take up, and cast him in the portion of the field of Naboth the Jezreelite: for remember how that, when I and thou rode together after Ahab his father, the LORD laid this burden upon him;</strong><br><br>This verse contributes to the overall theme of chapter 9: Divine judgment executed on Ahab's house. The divine name emphasizes Yahweh's covenant relat...
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Ellicott’s Commentary for English Readers

(25) **Then said Jehu.**—Literally, *And he said.* **Bidkar.**—The Syriac gives *Bar-dĕkar*, “son of stabbing,” *i.e.*, “stabber,” “slayer” a very suitable name for Jehu’s squire. The Hebrew name is, therefore, a contraction of *Ben-dekar*. (Comp. Bedan, “son of Dan,” i.e., Danite, 1Samuel 12:11; and Bedad, “son of Hadad,” in 1Chronicles 1:46.) **Captain.**—*Adjutant, aide-de-camp,* chief (2Kings ...
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Matthew Henry’s Concise Commentary

**Verses 16-29** Jehu was a man of eager spirit. The wisdom of God is seen in the choice of those employed in his work. But it is not for any man's reputation to be known by his fury. He that has rule over his own spirit, is better than the mighty. Joram met Jehu in the portion of Naboth. The circumstances of events are sometimes ordered by Divine Providence to make the punishment answer to th...
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Surely I have seen yesterday the blood of Naboth, and the blood of his sons, saith the LORD; and I will requite thee in this plat, saith the LORD. Now therefore take and cast him into the plat of ground, according to the word of the LORD. blood: Heb. bloods plat: or, portion

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KJV Study Commentary

<strong>Surely I have seen yesterday the blood of Naboth, and the blood of his sons, saith the LORD; and I will requite thee in this plat, saith the LORD. Now therefore take and cast him into the plat of ground, according to the word of the LORD.</strong><br><br>This verse contributes to the overall theme of chapter 9: Divine judgment executed on Ahab's house. The divine name emphasizes Yahweh's c...
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Ellicott’s Commentary for English Readers

(26) **Surely.**—Literally, *if not*; a formula of emphatic asseveration, which originally must have run somewhat as follows: “If I have not seen, may I perish.” The inappropriateness of such an expression in the mouth of the Deity is obvious; but that only shows how completely the original meaning of the formula was forgotten in everyday usage. **Yesterday.**—So that Ahab seized the vineyard the ...
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Matthew Henry’s Concise Commentary

**Verses 16-29** Jehu was a man of eager spirit. The wisdom of God is seen in the choice of those employed in his work. But it is not for any man's reputation to be known by his fury. He that has rule over his own spirit, is better than the mighty. Joram met Jehu in the portion of Naboth. The circumstances of events are sometimes ordered by Divine Providence to make the punishment answer to th...
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But when Ahaziah the king of Judah saw this, he fled by the way of the garden house. And Jehu followed after him, and said, Smite him also in the chariot. And they did so at the going up to Gur, which is by Ibleam. And he fled to Megiddo, and died there.

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KJV Study Commentary

<strong>But when Ahaziah the king of Judah saw this, he fled by the way of the garden house. And Jehu followed after him, and said, Smite him also in the chariot. And they did so at the going up to Gur, which is by Ibleam. And he fled to Megiddo, and died there.</strong><br><br>This verse contributes to the overall theme of chapter 9: Divine judgment executed on Ahab's house. The reference to king...
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Ellicott’s Commentary for English Readers

(27) **But when . . . saw this.**—*Now Ahaziah . . . had seen it; and he fled, &c.* **By the way of the garden house**—i.e., in the direction of the garden house, which was probably a sort of arbour or drinking pavilion near the gates of the palace gardens, of which Naboth’s vineyard formed a part. Ahaziah wished to escape from the royal park as fast as he could. **Smite him also in the chariot.**...
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Jamieson-Fausset-Brown Bible Commentary

**7. Dost thou now govern the kingdom of Israel?--**This is not so much a question as an exclamation--a sarcastic taunt; "A pretty king thou art! Canst not thou use thy power and take what thy heart is set upon?" **arise, and eat bread, and let thine heart be merry: I will give thee the vineyard--**After upbraiding Ahab for his pusillanimity and bidding him act as a king, Jezebel tells him to tr...
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Matthew Henry’s Concise Commentary

**Verses 16-29** Jehu was a man of eager spirit. The wisdom of God is seen in the choice of those employed in his work. But it is not for any man's reputation to be known by his fury. He that has rule over his own spirit, is better than the mighty. Joram met Jehu in the portion of Naboth. The circumstances of events are sometimes ordered by Divine Providence to make the punishment answer to th...
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And his servants carried him in a chariot to Jerusalem, and buried him in his sepulchre with his fathers in the city of David.

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KJV Study Commentary

<strong>And his servants carried him in a chariot to Jerusalem, and buried him in his sepulchre with his fathers in the city of David.</strong><br><br>This verse contributes to the overall theme of chapter 9: Divine judgment executed on Ahab's house. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel. <br><br>The nar...
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Ellicott’s Commentary for English Readers

(28) **Carried him in a chariot.**—Literally, *made him ride.* After this verb the LXX., Syriac, and Vulg. supply what the Hebrew text almost demands, “and brought him.” **In his sepulchre.**—*In his own sepulchre*, which he had in his lifetime prepared, according to the custom of antiquity.

Jamieson-Fausset-Brown Bible Commentary

**8. So she wrote letters in Ahab's name, and sealed them with his seal--**The seal-ring contained the name of the king and gave validity to the documents to which it was affixed (Es 8:8; Da 6:17). By allowing her the use of his signet-ring, Ahab passively consented to Jezebel's proceeding. Being written in the king's name, it had the character of a royal mandate. **sent the letters unto the eld...
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Matthew Henry’s Concise Commentary

**Verses 16-29** Jehu was a man of eager spirit. The wisdom of God is seen in the choice of those employed in his work. But it is not for any man's reputation to be known by his fury. He that has rule over his own spirit, is better than the mighty. Joram met Jehu in the portion of Naboth. The circumstances of events are sometimes ordered by Divine Providence to make the punishment answer to th...
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And in the eleventh year of Joram the son of Ahab began Ahaziah to reign over Judah.

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KJV Study Commentary

<strong>And in the eleventh year of Joram the son of Ahab began Ahaziah to reign over Judah.</strong><br><br>This verse contributes to the overall theme of chapter 9: Divine judgment executed on Ahab's house. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel. <br><br>The narrative demonstrates God's justice in judgi...
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Ellicott’s Commentary for English Readers

(29) **In the eleventh year of Joram.**—2Kings 8:25 says “in the twelfth year of Joram.” Such a difference is not remarkable, inasmuch as the synchronisms between the reigns of the two kingdoms are not based upon exact records. Moreover, different computations might make the same year the eleventh or tweftth of Joram. (The verse is a parenthesis, and perhaps spurious.)

Jamieson-Fausset-Brown Bible Commentary

**9. Proclaim a fast, &amp;c.--**Those obsequious and unprincipled magistrates did according to orders. Pretending that a heavy guilt lay on one, or some unknown party, who was charged with blaspheming God and the king and that Ahab was threatening vengeance on the whole city unless the culprit were discovered and punished, they assembled the people to observe a solemn fast. Fasts were commanded o...
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Matthew Henry’s Concise Commentary

**Verses 16-29** Jehu was a man of eager spirit. The wisdom of God is seen in the choice of those employed in his work. But it is not for any man's reputation to be known by his fury. He that has rule over his own spirit, is better than the mighty. Joram met Jehu in the portion of Naboth. The circumstances of events are sometimes ordered by Divine Providence to make the punishment answer to th...
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The Death of Jezebel

And when Jehu was come to Jezreel, Jezebel heard of it; and she painted her face, and tired her head, and looked out at a window. painted: Heb. put her eyes in painting

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KJV Study Commentary

<strong>And when Jehu was come to Jezreel, Jezebel heard of it; and she painted her face, and tired her head, and looked out at a window.</strong><br><br>This verse contributes to the overall theme of chapter 9: Divine judgment executed on Ahab's house. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel. <br><br>The ...
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Ellicott’s Commentary for English Readers

(30) **And when Jehu was come.**—Rather, *And Jehu came—i.e.*, after the slaughter of Ahaziah, as the Hebrew construction implies. **Jezebel heard of it.**—Rather, *Now Jezebel had heard—scil.*, the news of the death of the two kings. There should be a stop after Jezreel. **And she painted her face.**—Rather, *and she set her eyes in paint*—*i.e.*, according to the still common practice of Orienta...
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Matthew Henry’s Concise Commentary

**Verses 30-37** Instead of hiding herself, as one afraid of Divine vengeance, Jezebel mocked at fear. See how a heart, hardened against God, will brave it out to the last. There is not a surer presage of ruin, than an unhumbled heart under humbling providences. Let those look at Jezebel's conduct and fate, who use arts to seduce others to commit wickedness, and to draw them aside from the way...
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And as Jehu entered in at the gate, she said, Had Zimri peace, who slew his master?

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KJV Study Commentary

<strong>And as Jehu entered in at the gate, she said, Had Zimri peace, who slew his master?</strong><br><br>This verse contributes to the overall theme of chapter 9: Divine judgment executed on Ahab's house. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel. <br><br>The narrative demonstrates God's justice in judgin...
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Ellicott’s Commentary for English Readers

(31) **And as . . . she said.**—*And Jehu had come into the gate, and she said.* **Had Zimri . . . master?**—Rather, *Art well *(*literally, Is it peace*)*, thou Zimri, his master’s murderer*? The “Is it peace?” which Jezebel addresses to Jehu, appears to be an ironical greeting. Thenius explains: “Is there to be peace or war between me and thee, the rebel?” referring to the same phrase in 2Kings ...
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Matthew Henry’s Concise Commentary

**Verses 30-37** Instead of hiding herself, as one afraid of Divine vengeance, Jezebel mocked at fear. See how a heart, hardened against God, will brave it out to the last. There is not a surer presage of ruin, than an unhumbled heart under humbling providences. Let those look at Jezebel's conduct and fate, who use arts to seduce others to commit wickedness, and to draw them aside from the way...
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And he lifted up his face to the window, and said, Who is on my side? who? And there looked out to him two or three eunuchs. eunuchs: or, chamberlains

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KJV Study Commentary

<strong>And he lifted up his face to the window, and said, Who is on my side? who? And there looked out to him two or three eunuchs.</strong><br><br>This verse contributes to the overall theme of chapter 9: Divine judgment executed on Ahab's house. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel. <br><br>The narra...
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Ellicott’s Commentary for English Readers

(32) **Who is on my side? who?—**This hardly implies, as Thenius thinks, that Jezebel had made preparations for resistance. Jehu knew that the imperious and cruel queen was well hated by the palace officials. The “two or three eunuchs,” who a moment before had crouched in servile dread before Jezebel, would now be eager to curry favour with the regicide, and, at the same time, wreak their malice u...
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Matthew Henry’s Concise Commentary

**Verses 30-37** Instead of hiding herself, as one afraid of Divine vengeance, Jezebel mocked at fear. See how a heart, hardened against God, will brave it out to the last. There is not a surer presage of ruin, than an unhumbled heart under humbling providences. Let those look at Jezebel's conduct and fate, who use arts to seduce others to commit wickedness, and to draw them aside from the way...
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And he said, Throw her down. So they threw her down: and some of her blood was sprinkled on the wall, and on the horses: and he trode her under foot.

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KJV Study Commentary

<strong>And he said, Throw her down. So they threw her down: and some of her blood was sprinkled on the wall, and on the horses: and he trode her under foot.</strong><br><br>This verse contributes to the overall theme of chapter 9: Divine judgment executed on Ahab's house. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and J...
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Ellicott’s Commentary for English Readers

(33) **Throw her down.**—Comp. Note on 1Chronicles 13:9. **Was sprinkled on.**—*Spirted on to.* **He trode her under foot.**—All the versions have they—*i.e.*, the horses—*trode.* Thenius supposes they were excited by the blood being sprinkled upon them. But “*he*”—*i.e.*, Jehu—“*trode* her under foot,” plainly means, *he drove over her fallen body*. Ewald goes beyond the text in stating that Jehu...
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Jamieson-Fausset-Brown Bible Commentary

**13. there came in two men--**worthless fellows who had been bribed to swear a falsehood. The law required two witnesses in capital offenses (De 17:6; 19:15; Nu 35:30; Mt 26:60). Cursing God and cursing the king are mentioned in the law (Ex 22:28) as offenses closely connected, the king of Israel being the earthly representative of God in His kingdom. **they carried him forth out of the city, a...
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Matthew Henry’s Concise Commentary

**Verses 30-37** Instead of hiding herself, as one afraid of Divine vengeance, Jezebel mocked at fear. See how a heart, hardened against God, will brave it out to the last. There is not a surer presage of ruin, than an unhumbled heart under humbling providences. Let those look at Jezebel's conduct and fate, who use arts to seduce others to commit wickedness, and to draw them aside from the way...
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And when he was come in, he did eat and drink, and said, Go, see now this cursed woman, and bury her: for she is a king's daughter.

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KJV Study Commentary

<strong>And when he was come in, he did eat and drink, and said, Go, see now this cursed woman, and bury her: for she is a king's daughter.</strong><br><br>This verse contributes to the overall theme of chapter 9: Divine judgment executed on Ahab's house. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. During this period, Israel and Jud...
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Ellicott’s Commentary for English Readers

(34) **And when . . . drink.**—Rather, *And he went in* (into the palace), *and ate and drank*. Jehu takes possession of the palace, having slain its former occupants. Savage warrior as he was, he forgot all about the victim of his violence until he had appeased the demands of his appetite. Then he could remember that even Jezebel was of royal rank, and perhaps a touch of remorse may be discerned ...
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Jamieson-Fausset-Brown Bible Commentary

**14-16. Jezebel said to Ahab, Arise, take possession--**Naboth's execution having been announced, and his family being involved in the same fatal sentence (2Ki 9:26), his property became forfeited to the crown, not by law, but traditionary usage (see 2Sa 16:4).

Matthew Henry’s Concise Commentary

**Verses 30-37** Instead of hiding herself, as one afraid of Divine vengeance, Jezebel mocked at fear. See how a heart, hardened against God, will brave it out to the last. There is not a surer presage of ruin, than an unhumbled heart under humbling providences. Let those look at Jezebel's conduct and fate, who use arts to seduce others to commit wickedness, and to draw them aside from the way...
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And they went to bury her: but they found no more of her than the skull, and the feet, and the palms of her hands.

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KJV Study Commentary

<strong>And they went to bury her: but they found no more of her than the skull, and the feet, and the palms of her hands.</strong><br><br>This verse contributes to the overall theme of chapter 9: Divine judgment executed on Ahab's house. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel. <br><br>The narrative demon...
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Ellicott’s Commentary for English Readers

(35) **Her hands.**—Heb., *the hands.*

Jamieson-Fausset-Brown Bible Commentary

**14-16. Jezebel said to Ahab, Arise, take possession--**Naboth's execution having been announced, and his family being involved in the same fatal sentence (2Ki 9:26), his property became forfeited to the crown, not by law, but traditionary usage (see 2Sa 16:4).

Matthew Henry’s Concise Commentary

**Verses 30-37** Instead of hiding herself, as one afraid of Divine vengeance, Jezebel mocked at fear. See how a heart, hardened against God, will brave it out to the last. There is not a surer presage of ruin, than an unhumbled heart under humbling providences. Let those look at Jezebel's conduct and fate, who use arts to seduce others to commit wickedness, and to draw them aside from the way...
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Wherefore they came again, and told him. And he said, This is the word of the LORD, which he spake by his servant Elijah the Tishbite, saying, In the portion of Jezreel shall dogs eat the flesh of Jezebel: by: Heb. by the hand of

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KJV Study Commentary

<strong>Wherefore they came again, and told him. And he said, This is the word of the LORD, which he spake by his servant Elijah the Tishbite, saying, In the portion of Jezreel shall dogs eat the flesh of Jezebel:</strong><br><br>This verse contributes to the overall theme of chapter 9: Divine judgment executed on Ahab's house. The divine name emphasizes Yahweh's covenant relationship with Israel ...
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Ellicott’s Commentary for English Readers

(36) **This is the word of the Lord*.***—See 1Kings 21:23, where this oracle of Elijah is given. **Portion**—*i.e.*, domain, territory (*hēleq*). In 1Kings 21:23, the word is “wall” (*hēl*), an error due to the loss of the final letter; not an original difference, as Keil assumes. **Dogs.**—*The dogs*.

Jamieson-Fausset-Brown Bible Commentary

**14-16. Jezebel said to Ahab, Arise, take possession--**Naboth's execution having been announced, and his family being involved in the same fatal sentence (2Ki 9:26), his property became forfeited to the crown, not by law, but traditionary usage (see 2Sa 16:4).

Matthew Henry’s Concise Commentary

**Verses 30-37** Instead of hiding herself, as one afraid of Divine vengeance, Jezebel mocked at fear. See how a heart, hardened against God, will brave it out to the last. There is not a surer presage of ruin, than an unhumbled heart under humbling providences. Let those look at Jezebel's conduct and fate, who use arts to seduce others to commit wickedness, and to draw them aside from the way...
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And the carcase of Jezebel shall be as dung upon the face of the field in the portion of Jezreel; so that they shall not say, This is Jezebel.

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KJV Study Commentary

<strong>And the carcase of Jezebel shall be as dung upon the face of the field in the portion of Jezreel; so that they shall not say, This is Jezebel.</strong><br><br>This verse contributes to the overall theme of chapter 9: Divine judgment executed on Ahab's house. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel....
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Ellicott’s Commentary for English Readers

(37) **And the carcase of Jezebel.**—This continuation of the prophecy is not given in 1Kings 21:23. It is probably original; not “a free expansion” by Jehu, as Keil asserts. **Shall be.**—It is questionable whether the Hebrew text is to be read as a rare ancient form *wehāyāth*); or simply as an instance of *defective* writing (*wehāyethā*). We prefer the second view. **As dung.**—Comp. Psalm 83:...
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Jamieson-Fausset-Brown Bible Commentary

**17-19. Hast thou killed, and also taken possession?--**While Ahab was in the act of surveying his ill-gotten possession, Elijah, by divine commission, stood before him. The appearance of the prophet, at such a time, was ominous of evil, but his language was much more so (compare Eze 45:8; 46:16-18). Instead of shrinking with horror from the atrocious crime, Ahab eagerly hastened to his newly acq...
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Matthew Henry’s Concise Commentary

**Verses 30-37** Instead of hiding herself, as one afraid of Divine vengeance, Jezebel mocked at fear. See how a heart, hardened against God, will brave it out to the last. There is not a surer presage of ruin, than an unhumbled heart under humbling providences. Let those look at Jezebel's conduct and fate, who use arts to seduce others to commit wickedness, and to draw them aside from the way...
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