King James Version

What Does 2 Kings 9:2 Mean?

And when thou comest thither, look out there Jehu the son of Jehoshaphat the son of Nimshi, and go in, and make him arise up from among his brethren, and carry him to an inner chamber; inner: Heb. chamber in a chamber

Context

1

And Elisha the prophet called one of the children of the prophets, and said unto him, Gird up thy loins, and take this box of oil in thine hand, and go to Ramothgilead :

2

And when thou comest thither, look out there Jehu the son of Jehoshaphat the son of Nimshi, and go in, and make him arise up from among his brethren, and carry him to an inner chamber; inner: Heb. chamber in a chamber

3

Then take the box of oil, and pour it on his head, and say, Thus saith the LORD, I have anointed thee king over Israel. Then open the door, and flee, and tarry not.

4

So the young man, even the young man the prophet, went to Ramothgilead .

Commentary

Ellicott’s Commentary for English Readers
(2) **And when thou comest thither.**—Rather, *And enter into it—i.e.*, into the town of Ramoth. This makes it clear that the Israelites had retaken Ramoth from the Syrians (comp. also the mention of “chambers” and “the door” in 2Kings 9:3, and the order, 2Kings 9:15, to “let no man escape out of the city”) probably before Joram returned to Jezreel (2Kings 9:14). Josephus expressly asserts this. **Jehu.**—Probably left in supreme command of the forces at Jehoram’s departure, as being the ablest of the generals (so Josephus). **The son of Jehoshaphat.**—It is curious that the father of Jehu who executed the sentence of Jehovah upon the house of Ahab should have borne this name (“Jehovah judgeth”). Nothing is known of Jehu’s origin. He is twice mentioned by Shalmaneser II., king of Assyria, as one of his tributaries. In a fragment of his Annals relating to the campaign against Hazael, undertaken in his eighteenth year (see Note on 2Kings 8:15), the Assyrian monarch states that, after besieging Damascus, and ravaging the Haurân, he marched to the mountains of Baal-*rôsh*, the foreland of the sea (Carmel?), and set up his royal image thereon. “In that day the tribute of the land of the Tyrians (and) Sidonians, (and) of Ya’ua (Jehu), son of Omri, I received.” On the Black Obelisk there is a representation of Jehu’s tribute-bearers, and, perhaps, of Jehu himself, kneeling before Shalmaneser. The superscription is: “Tribute of Ya’ua, son of Humrì (Omri)—(ingots of) silver and gold, a bowl of gold, ewers of gold, goblets of gold, buckets of gold, (ingots of) lead, a rod of the hand of the king, spears—I received it.” **Go in.**—Into Jehu’s house. **From among his brethren**—*i.e.*, his comrades in arms; his fellow-captains. **Carry him.**—Literally, *cause him to enter*. The object was secrecy. **An inner chamber.**—Literally, *a chamber in a chamber*. A phrase which occurred in 1Kings 20:30; 1Kings 22:25. Thenius thinks this a mark of identity of authorship.

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of 2 Kings. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Kings 9:2 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Kings 9:2

Cross-references from Treasury of Scripture Knowledge

Test Your Knowledge