What Does the Bible Say About Uncleanness?

“Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.”

“Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.”

“But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.”

“Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, even that soul shall be cut off from his people.”

“And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean. that which died: Heb. a carcase”

“And the LORD said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none be defiled for the dead among his people:”

“But for his kin, that is near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother,”

“And for his sister a virgin, that is nigh unto him, which hath had no husband; for her may he be defiled.”

“But he shall not defile himself, being a chief man among his people, to profane himself. he: or, being an husband among his people, he shall not defile himself for his wife, etc”

“They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.”

“They shall be holy unto their God, and not profane the name of their God: for the offerings of the LORD made by fire, and the bread of their God, they do offer: therefore they shall be holy.”

“They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.”

“Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I the LORD, which sanctify you, am holy.”

“And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire.”

“And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes;”

“Neither shall he go in to any dead body, nor defile himself for his father, or for his mother;”

“Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him: I am the LORD.”

“And he shall take a wife in her virginity.”

“A widow, or a divorced woman, or profane, or an harlot, these shall he not take: but he shall take a virgin of his own people to wife.”

“Neither shall he profane his seed among his people: for I the LORD do sanctify him.”

“Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in those things which they hallow unto me: I am the LORD.”

“Say unto them, Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the LORD, having his uncleanness upon him, that soul shall be cut off from my presence: I am the LORD.”

“What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him; running: Heb. running of the reins”

“Or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath;”

“The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.”

“And when the sun is down, he shall be clean, and shall afterward eat of the holy things; because it is his food.”

“That which dieth of itself, or is torn with beasts, he shall not eat to defile himself therewith: I am the LORD.”

“Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead:”

“Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell.”

“And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day: and they came before Moses and before Aaron on that day:”

“And those men said unto him, We are defiled by the dead body of a man: wherefore are we kept back, that we may not offer an offering of the LORD in his appointed season among the children of Israel?”

“And Moses said unto them, Stand still, and I will hear what the LORD will command concerning you.”

“And the LORD spake unto Moses, saying,”

“Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the LORD.”

“The fourteenth day of the second month at even they shall keep it, and eat it with unleavened bread and bitter herbs.”

“And do ye abide without the camp seven days: whosoever hath killed any person, and whosoever hath touched any slain, purify both yourselves and your captives on the third day, and on the seventh day.”

“If there be among you any man, that is not clean by reason of uncleanness that chanceth him by night, then shall he go abroad out of the camp, he shall not come within the camp:”

“But it shall be, when evening cometh on, he shall wash himself with water: and when the sun is down, he shall come into the camp again. cometh: Heb. turneth toward”