King James Version

What Does Leviticus 21:9 Mean?

Leviticus 21:9 in the King James Version says “And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burn... — study this verse from Leviticus chapter 21 with commentary, cross-references, and original Hebrew word analysis.

And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire.

Leviticus 21:9 · KJV


Context

7

They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.

8

Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I the LORD, which sanctify you, am holy.

9

And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire.

10

And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes;

11

Neither shall he go in to any dead body, nor defile himself for his father, or for his mother;


Commentary

KJV Study Commentary
And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire.

This verse falls within the section on Priestly Holiness. Higher standards for priests due to their sacred role, including restrictions on mourning practices and marriage.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek.
Hebrews 9-10 explains how Christ's once-for-all sacrifice supersedes the repeated Levitical offerings, providing permanent cleansing from sin.

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Historical & Cultural Context

Higher standards for priests due to their sacred role, including restrictions on mourning practices and marriage. Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Ancient texts like the Code of Hammurabi show that law codes were common in the ancient Near East, but biblical law uniquely grounded ethics in God's character rather than merely social convention.

Reflection Questions

  1. How does Christ's superior priesthood, prefigured in this verse, assure you of access to God and effective intercession?
  2. What practical steps can you take this week to apply the principles taught in this verse?
  3. In what practical ways should this verse influence your church life, family relationships, or personal integrity?

Original Language Analysis

Hebrew · 12 words
וּבַת֙1 of 12

And the daughter

H1323

a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)

אִ֣ישׁ2 of 12

of any

H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

כֹּהֵ֔ן3 of 12

priest

H3548

literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)

כִּ֥י4 of 12
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

מְחַלֶּ֔לֶת5 of 12

if she profane

H2490

properly, to bore, i.e., (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin

לִזְנ֑וֹת6 of 12

herself by playing the whore

H2181

to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (

אֶת7 of 12
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

אָבִ֙יהָ֙8 of 12

her father

H1

father, in a literal and immediate, or figurative and remote application

הִ֣יא9 of 12
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

מְחַלֶּ֔לֶת10 of 12

if she profane

H2490

properly, to bore, i.e., (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin

בָּאֵ֖שׁ11 of 12

with fire

H784

fire (literally or figuratively)

תִּשָּׂרֵֽף׃12 of 12

she shall be burnt

H8313

to be (causatively, set) on fire


Study Guide

Historical Context

This verse is found in the book of Leviticus. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Leviticus 21:9 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Leviticus 21:9 from Treasury of Scripture Knowledge

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