King James Version

What Does Revelation 1:6 Mean?

Revelation 1:6 in the King James Version says “And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen. — study this verse from Revelation chapter 1 with commentary, cross-references, and original Greek word analysis.

And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.

Revelation 1:6 · KJV


Context

4

John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is , and which was , and which is to come ; and from the seven Spirits which are before his throne;

5

And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

6

And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.

7

Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.

8

I am Alpha and Omega, the beginning and the ending, saith the Lord, which is , and which was , and which is to come , the Almighty.


Commentary

KJV Study Commentary
And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.... This verse from Revelation's vision of vision of the glorified christ - his majesty, authority, and presence among the churches employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

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Historical & Cultural Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Reflection Questions

  1. How does Revelation 1:6 reveal God's character, particularly His sovereignty, holiness, and justice?
  2. What specific encouragement or warning does this verse offer for maintaining faithful Christian witness amid cultural pressure?
  3. How does this passage point to Christ's victory and the hope of new creation, and how should that shape your present priorities?

Original Language Analysis

Greek · 23 words
καὶ1 of 23

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐποίησεν2 of 23

hath made

G4160

to make or do (in a very wide application, more or less direct)

ἡμᾶς3 of 23

us

G2248

us

βασιλεῖς4 of 23

kings

G935

a sovereign (abstractly, relatively, or figuratively)

καὶ5 of 23

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἱερεῖς6 of 23

priests

G2409

a priest (literally or figuratively)

τῷ7 of 23
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

θεῷ8 of 23

unto God

G2316

a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

καὶ9 of 23

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

πατρὶ10 of 23

Father

G3962

a "father" (literally or figuratively, near or more remote)

αὐτῷ11 of 23

to him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

αὐτῷ12 of 23

to him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

13 of 23
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δόξα14 of 23

be glory

G1391

glory (as very apparent), in a wide application (literal or figurative, objective or subjective)

καὶ15 of 23

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

τὸ16 of 23
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

κράτος17 of 23

dominion

G2904

vigor ("great") (literally or figuratively)

εἰς18 of 23

for

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

τοὺς19 of 23
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

αἰώνων·20 of 23

and ever

G165

properly, an age; by extension, perpetuity (also past); by implication, the world; specially (jewish) a messianic period (present or future)

τῶν21 of 23
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

αἰώνων·22 of 23

and ever

G165

properly, an age; by extension, perpetuity (also past); by implication, the world; specially (jewish) a messianic period (present or future)

ἀμήν23 of 23

Amen

G281

properly, firm, i.e., (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)


Study Guide

Historical Context

This verse is found in the book of Revelation. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Revelation 1:6 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Revelation 1:6 from Treasury of Scripture Knowledge

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