King James Version

What Does Matthew 27:49 Mean?

Matthew 27:49 in the King James Version says “The rest said, Let be, let us see whether Elias will come to save him. — study this verse from Matthew chapter 27 with commentary, cross-references, and original Greek word analysis.

The rest said, Let be, let us see whether Elias will come to save him.

Matthew 27:49 · KJV


Context

47

Some of them that stood there, when they heard that, said , This man calleth for Elias.

48

And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.

49

The rest said, Let be, let us see whether Elias will come to save him.

50

Jesus, when he had cried again with a loud voice, yielded up the ghost.

51

And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;


Commentary

KJV Study Commentary
Let be, let us see whether Elias will come to save him—the Greek ἄφες (let alone) shows the crowd treated Jesus' dying moments as entertainment, a test of prophetic claims. Their mocking 'wait and see' attitude echoes the taunt in verse 42: 'let him save himself.' They demanded miraculous rescue while missing that Christ's refusal to save himself was salvation.

The irony is profound: they waited for Elijah to descend from heaven, while the Greater-than-Elijah was ascending to heaven through death. Christ came 'not to be served but to serve, and to give his life as a ransom' (Matthew 20:28)—salvation required he not come down from the cross, that he not save himself.

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Historical & Cultural Context

This verse highlights Matthew's theme of misunderstood messiahship. The crowds expected political deliverance and supernatural spectacle. Jesus' contemporaries couldn't fathom a suffering Messiah—despite Isaiah 53—because rabbinic tradition emphasized the conquering King. Peter himself had rebuked Jesus for predicting his death (Matthew 16:22-23).

Reflection Questions

  1. How do we demand Jesus 'prove himself' on our terms rather than submitting to God's redemptive plan?
  2. Why was it necessary for Christ to refuse miraculous rescue in order to accomplish salvation?

Original Language Analysis

Greek · 11 words
οἱ1 of 11
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δὲ2 of 11

The

G1161

but, and, etc

λοιποὶ3 of 11

rest

G3062

remaining ones

ἔλεγον4 of 11

said

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

Ἄφες5 of 11

Let be

G863

to send forth, in various applications (as follow)

ἴδωμεν6 of 11

let us see

G1492

used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl

εἰ7 of 11

whether

G1487

if, whether, that, etc

ἔρχεται8 of 11

will come

G2064

to come or go (in a great variety of applications, literally and figuratively)

Ἠλίας9 of 11

Elias

G2243

helias (i.e., elijah), an israelite

σώσων10 of 11

to save

G4982

to save, i.e., deliver or protect (literally or figuratively)

αὐτόν11 of 11

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of Matthew. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Matthew 27:49 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

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