King James Version

What Does Matthew 27:50 Mean?

Matthew 27:50 in the King James Version says “Jesus, when he had cried again with a loud voice, yielded up the ghost. — study this verse from Matthew chapter 27 with commentary, cross-references, and original Greek word analysis.

Jesus, when he had cried again with a loud voice, yielded up the ghost.

Matthew 27:50 · KJV


Context

48

And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.

49

The rest said, Let be, let us see whether Elias will come to save him.

50

Jesus, when he had cried again with a loud voice, yielded up the ghost.

51

And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;

52

And the graves were opened; and many bodies of the saints which slept arose,


Commentary

KJV Study Commentary
Jesus, when he had cried again with a loud voice, yielded up the ghost. Jesus's death is described with unique language. After His cry (likely 'It is finished,' John 19:30, and 'Father, into thy hands I commend my spirit,' Luke 23:46), He 'yielded up the ghost' (ἀφῆκεν τὸ πνεῦμα/aphēken to pneuma)—literally 'dismissed' or 'sent away' His spirit. This word choice indicates Jesus died voluntarily, maintaining control even in death.

He 'cried again with a loud voice' (φωνήσας πάλιν φωνῇ μεγάλῃ/phōnēsas palin phōnē megalē)—crucifixion victims typically died quietly through asphyxiation, unable to breathe let alone shout. Jesus's loud cry demonstrates supernatural strength and conscious control. He was not overcome by death; He chose to lay down His life (John 10:18). No one took His life from Him; He gave it freely.

The phrase 'yielded up' (ἀφῆκεν/aphēken) can mean to release, dismiss, send forth. Jesus actively released His spirit rather than passively expiring. This voluntary death is crucial theologically: Christ's death was a willing sacrifice, not a tragic martyrdom. He came to give His life as 'a ransom for many' (Matthew 20:28), and here He accomplishes that purpose.

This moment accomplished redemption. The sinless Son of God, having borne our sins and God's wrath, completed the atoning sacrifice. His death satisfied divine justice, propitiated God's wrath, and purchased eternal redemption (Hebrews 9:12). What looked like defeat was actually victory; what appeared as weakness manifested God's power to save.

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Historical & Cultural Context

Roman crucifixion was designed for maximum suffering and shame. Victims hung naked, exposed to elements, mockery, and slow asphyxiation. Death usually took 24-48 hours. Jesus's six-hour death was unusually quick, prompting Pilate's surprise (Mark 15:44).

The centurion supervising the execution witnessed Jesus's manner of death and declared, 'Truly this was the Son of God' (Matthew 27:54). Even a pagan soldier recognized something supernatural occurring. Jesus's conscious, controlled death distinguished Him from other crucifixion victims.

Jewish law required bodies be removed before Sabbath (which began at sunset, Deuteronomy 21:23). Jesus died about 3 PM, allowing time for burial before sundown. God's sovereign timing ensured all details aligned with prophecy and necessity.

The early church proclaimed Christ's death as central to the gospel (1 Corinthians 15:3). Unlike mystery religions where gods' deaths were mythical symbols, Christians proclaimed a historical death occurring at a specific time and place, witnessed by named individuals, with predictable physical consequences (blood and water flowing from His pierced side, John 19:34).

Reflection Questions

  1. How does Jesus's voluntary, controlled death (yielding up His spirit rather than having it taken) demonstrate His active role in accomplishing our salvation?
  2. What does Jesus's loud cry at death (when crucifixion victims typically died quietly) reveal about the supernatural nature of His atoning work?
  3. How should the historical reality of Christ's death—at a specific hour, in a specific manner, witnessed by named individuals—strengthen our confidence in the gospel's truth?

Original Language Analysis

Greek · 10 words
1 of 10
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δὲ2 of 10
G1161

but, and, etc

Ἰησοῦς3 of 10

Jesus

G2424

jesus (i.e., jehoshua), the name of our lord and two (three) other israelites

πάλιν4 of 10

again

G3825

(adverbially) anew, i.e., (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand

κράξας5 of 10

when he had cried

G2896

properly, to "croak" (as a raven) or scream, i.e., (genitive case) to call aloud (shriek, exclaim, intreat)

φωνῇ6 of 10

voice

G5456

a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language

μεγάλῃ7 of 10

with a loud

G3173

big (literally or figuratively, in a very wide application)

ἀφῆκεν8 of 10

yielded up

G863

to send forth, in various applications (as follow)

τὸ9 of 10
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

πνεῦμα10 of 10

the ghost

G4151

a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin


Study Guide

Historical Context

This verse is found in the book of Matthew. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Matthew 27:50 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Matthew 27:50 from Treasury of Scripture Knowledge

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