King James Version

What Does Matthew 14:11 Mean?

Matthew 14:11 in the King James Version says “And his head was brought in a charger, and given to the damsel: and she brought it to her mother. — study this verse from Matthew chapter 14 with commentary, cross-references, and original Greek word analysis.

And his head was brought in a charger, and given to the damsel: and she brought it to her mother.

Matthew 14:11 · KJV


Context

9

And the king was sorry: nevertheless for the oath's sake, and them which sat with him at meat, he commanded it to be given her.

10

And he sent, and beheaded John in the prison.

11

And his head was brought in a charger, and given to the damsel: and she brought it to her mother.

12

And his disciples came, and took up the body, and buried it, and went and told Jesus.

13

When Jesus heard of it, he departed thence by ship into a desert place apart : and when the people had heard thereof, they followed him on foot out of the cities.


Commentary

KJV Study Commentary
'And his head was brought in a charger, and given to the damsel: and she brought it to her mother.' The grisly conclusion: John's severed head was brought 'in a charger' (ἐπὶ πίνακι/epi pinaki, on a platter) to Salome, who delivered it to Herodias. The macabre detail emphasizes the horror: God's prophet's head presented like meal at feast. Herodias's vindictive triumph was complete—she'd silenced the voice condemning her sin. Reformed theology observes this as temporary victory of evil: truth-tellers may be silenced, righteous may suffer, wicked may triumph temporarily. But this isn't the end. John's martyrdom actually validated his message and strengthened Jesus's movement. Herodias's 'victory' was pyrrhic: she's remembered through history as villain who murdered prophet. The verse also demonstrates depravity's depths: Herodias wasn't satisfied with John's death—she wanted proof, wanted to see his silenced face. Such vindictiveness reveals how hatred of righteousness can reach demonic intensity. Every generation produces similar figures: those who not only reject truth but actively seek to destroy truth's messengers.

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Historical & Cultural Context

The grotesque request for John's head on a platter wasn't unique in ancient world—rulers sometimes displayed enemies' heads as trophies. David brought Goliath's head to Jerusalem (1 Samuel 17:54). Judith beheaded Holofernes (Judith 13). Roman triumphs sometimes displayed defeated enemies' heads. However, this instance was particularly wicked: John was righteous prophet executed merely for speaking truth. Herodias kept or displayed the head as trophy and warning. Early church tradition claims Herodias pierced John's tongue with needle—revenge for his preaching. Whether historically accurate, the tradition reflects understanding of her vindictive character. The contrast with Jesus's later treatment is striking: John's head displayed at banquet; Jesus's body placed in tomb then resurrected. Both faced execution for righteousness, but Jesus's resurrection vindicated Him and demonstrated victory over death. John's martyrdom, though seemingly defeat, actually prepared for gospel triumph. Church history records many similar martyrdoms where apparent defeat became catalyst for church growth—'blood of martyrs is seed of the church' (Tertullian).

Reflection Questions

  1. What does Herodias's vindictiveness teach about the intensity of hatred truth can provoke in hardened hearts?
  2. How should believers respond when evil appears to triumph and righteous suffer or are silenced?
  3. What comfort comes from remembering that history vindicates the righteous while condemning their persecutors?

Original Language Analysis

Greek · 16 words
καὶ1 of 16

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἤνεγκεν2 of 16

she brought

G5342

to "bear" or carry (in a very wide application, literally and figuratively, as follows)

3 of 16
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

κεφαλὴ4 of 16

head

G2776

the head (as the part most readily taken hold of), literally or figuratively

αὐτῆς5 of 16

his

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἐπὶ6 of 16

in

G1909

properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re

πίνακι7 of 16

a charger

G4094

a plate

καὶ8 of 16

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐδόθη9 of 16

given

G1325

to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)

τῷ10 of 16
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

κορασίῳ11 of 16

to the damsel

G2877

a (little) girl

καὶ12 of 16

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἤνεγκεν13 of 16

she brought

G5342

to "bear" or carry (in a very wide application, literally and figuratively, as follows)

τῇ14 of 16
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

μητρὶ15 of 16

mother

G3384

a "mother" (literally or figuratively, immediate or remote)

αὐτῆς16 of 16

his

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of Matthew. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Matthew 14:11 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Matthew 14:11 from Treasury of Scripture Knowledge

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