King James Version

What Does Mark 2:25 Mean?

Mark 2:25 in the King James Version says “And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were w... — study this verse from Mark chapter 2 with commentary, cross-references, and original Greek word analysis.

And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?

Mark 2:25 · KJV


Context

23

And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went , to pluck the ears of corn.

24

And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?

25

And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?

26

How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread , which is not lawful to eat but for the priests, and gave also to them which were with him?

27

And he said unto them, The sabbath was made for man, and not man for the sabbath:


Commentary

KJV Study Commentary
Jesus responds to Pharisaic accusation by appealing to Scripture: 'Have ye never read what David did?' This rhetorical question implies the Pharisees, Scripture experts, missed the text's obvious implications. Jesus references 1 Samuel 21:1-6, where David ate consecrated bread reserved for priests. David's action technically violated ceremonial law, yet Scripture doesn't condemn him—necessity and God's mercy trump ceremonial restrictions. Jesus' argument proceeds from lesser to greater: if David's need justified eating consecrated bread, how much more do Jesus' disciples' needs justify plucking grain? Reformed theology emphasizes that moral law's heart supersedes ceremonial applications when they conflict.

KJV Study — Public Domain

Historical & Cultural Context

David's encounter with Ahimelech at Nob occurred during flight from Saul's jealousy. David asked for food; Ahimelech offered showbread. David and his men ate it without divine rebuke. Jesus cited this incident to show that mercy and human need override ceremonial restrictions. Jewish rabbis recognized exceptions to Sabbath law: saving life, circumcision on eighth day, temple service. Jesus extends this principle—if ceremonial law yields to necessity, Sabbath regulations should accommodate legitimate needs.

Reflection Questions

  1. How does Jesus' appeal to David teach you to read Scripture with grace-oriented priorities?
  2. When does concern for religious propriety cause you to neglect genuine human need?
  3. What does this passage reveal about interpreting Old Testament law in light of Christ's priorities?

Original Language Analysis

Greek · 19 words
καὶ1 of 19

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

αὐτοῦ2 of 19

he

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἔλεγεν3 of 19

he said

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

αὐτοῦ4 of 19

he

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Οὐδέποτε5 of 19

Have ye never

G3763

not even at any time, i.e., never at all

ἀνέγνωτε6 of 19

read

G314

to know again, i.e., (by extension) to read

τί7 of 19

what

G5101

an interrogative pronoun, who, which or what (in direct or indirect questions)

ἐποίησεν8 of 19

did

G4160

to make or do (in a very wide application, more or less direct)

Δαβίδ,9 of 19

David

G1138

david, the israelite king

ὅτε10 of 19

when

G3753

at which (thing) too, i.e., when

χρείαν11 of 19

need

G5532

employment, i.e., an affair; also (by implication) occasion, demand, requirement or destitution

ἔσχεν12 of 19

he had

G2192

to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio

καὶ13 of 19

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐπείνασεν14 of 19

was an hungred

G3983

to famish (absolutely or comparatively); figuratively, to crave

αὐτοῦ15 of 19

he

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

καὶ16 of 19

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

οἱ17 of 19
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

μετ'18 of 19

they that were with

G3326

properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)

αὐτοῦ19 of 19

he

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of Mark. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Mark 2:25 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Mark 2:25 from Treasury of Scripture Knowledge

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