King James Version

What Does Mark 2:27 Mean?

Mark 2:27 in the King James Version says “And he said unto them, The sabbath was made for man, and not man for the sabbath: — study this verse from Mark chapter 2 with commentary, cross-references, and original Greek word analysis.

And he said unto them, The sabbath was made for man, and not man for the sabbath:

Mark 2:27 · KJV


Context

25

And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?

26

How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread , which is not lawful to eat but for the priests, and gave also to them which were with him?

27

And he said unto them, The sabbath was made for man, and not man for the sabbath:

28

Therefore the Son of man is Lord also of the sabbath.


Commentary

KJV Study Commentary
Jesus states a foundational principle: 'The sabbath was made for man, and not man for the sabbath.' This revolutionizes Sabbath understanding. The verb 'was made' (ἐγένετο) indicates creation/institution—God designed Sabbath as gift to humanity. The prepositional phrase 'for man' expresses purpose—Sabbath exists to benefit humanity, not burden it. God instituted Sabbath rest as blessing: physical refreshment, spiritual renewal, worship opportunity. The Pharisees inverted this relationship, making humanity exist to serve Sabbath regulations. Jesus reclaims Sabbath's original purpose. Reformed theology applies this: all God's commands exist for human flourishing and God's glory.

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Historical & Cultural Context

Genesis 2:2-3 establishes Sabbath at creation. Exodus 20:8-11 commands Sabbath observance, commemorating creation. Deuteronomy 5:12-15 adds exodus motivation—remembering deliverance from slavery's ceaseless labor. By Jesus' time, 1,521 Sabbath regulations existed, transforming gift into burden. Early Christians met on Sunday, honoring resurrection. Sabbath principles remain (work-rest rhythm, worship priority), but Christian liberty governs application.

Reflection Questions

  1. How do you view God's commands—as burdensome restrictions or loving gifts for your flourishing?
  2. In what ways do you rest in Christ's finished work rather than striving to earn favor?
  3. What does this principle reveal about God's heart and the purpose of His law?

Original Language Analysis

Greek · 15 words
καὶ1 of 15

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἔλεγεν2 of 15

he said

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

αὐτοῖς3 of 15

unto them

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Τὸ4 of 15
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

σάββατον·5 of 15

The sabbath

G4521

the sabbath (i.e., shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight,

διὰ6 of 15

for

G1223

through (in very wide applications, local, causal, or occasional)

τὸν7 of 15
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἄνθρωπος8 of 15

man

G444

man-faced, i.e., a human being

ἐγένετο9 of 15

was made

G1096

to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)

οὐχ10 of 15

and not

G3756

the absolute negative (compare g3361) adverb; no or not

11 of 15
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἄνθρωπος12 of 15

man

G444

man-faced, i.e., a human being

διὰ13 of 15

for

G1223

through (in very wide applications, local, causal, or occasional)

τὸ14 of 15
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

σάββατον·15 of 15

The sabbath

G4521

the sabbath (i.e., shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight,


Study Guide

Historical Context

This verse is found in the book of Mark. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Mark 2:27 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Mark 2:27 from Treasury of Scripture Knowledge

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