King James Version

What Does Luke 5:37 Mean?

Luke 5:37 in the King James Version says “And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles ... — study this verse from Luke chapter 5 with commentary, cross-references, and original Greek word analysis.

And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.

Luke 5:37 · KJV


Context

35

But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.

36

And he spake also a parable unto them; No man putteth a piece of a new garment upon an old ; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.

37

And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.

38

But new wine must be put into new bottles; and both are preserved.

39

No man also having drunk old wine straightway desireth new: for he saith, The old is better.


Commentary

KJV Study Commentary
No man puts new wine into old bottles else new wine will burst bottles wine be spilled bottles shall perish. Parable continued. New wine neos oinos unfermented still fermenting. Old bottles askous palaious old wineskins animal skins. Will burst rhēxei tear rupture. Wine spilled ekcheithēsetai wasted. Bottles perish apollyntai destroyed. Both lost. New wine requires new wineskins. Flexible container for expanding wine. Old brittle wineskins cannot hold new wine. Jesus teaching gospel requires new structures. Cannot contain in old rigid system. Reformed theology sees this as new covenant requiring new forms. Church not merely reformed synagogue but new creation.

KJV Study — Public Domain

Historical & Cultural Context

Wineskins stretched by fermentation became brittle. New wine still fermenting expands bursts old wineskins. Both wine and skin lost. Application Jesus teaching demands new structures. Christianity developed worship forms distinct from synagogue. Lord Day not Sabbath. Communion not Passover. Baptism not circumcision. Continuity yes but new expression. Reformation Protestant worship forms differed from Roman Catholic. Not that forms salvific but appropriate expression matters. Modern church must balance honoring tradition with cultural relevance. Unchanging gospel expressed in culturally appropriate forms.

Reflection Questions

  1. What does new wine in new wineskins teach about need for new structures to contain new covenant gospel?
  2. How should church balance maintaining biblical essentials with adapting forms to culture?

Original Language Analysis

Greek · 24 words
καὶ1 of 24

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

οὐδεὶς2 of 24

no man

G3762

not even one (man, woman or thing), i.e., none, nobody, nothing

βάλλει3 of 24

putteth

G906

to throw (in various applications, more or less violent or intense)

οἶνος4 of 24

wine

G3631

"wine" (literally or figuratively)

νέος5 of 24

new

G3501

"new", i.e., (of persons) youthful, or (of things) fresh; figuratively, regenerate

εἰς6 of 24

into

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

ἀσκοὶ7 of 24

bottles

G779

a leathern (or skin) bag used as a bottle

παλαιούς·8 of 24

old

G3820

antique, i.e., not recent, worn out

εἰ9 of 24
G1487

if, whether, that, etc

δὲ10 of 24
G1161

but, and, etc

μήγε,11 of 24
G3361

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

ῥήξει12 of 24

will burst

G4486

to "break," "wreck" or "crack", i.e., (especially) to sunder (by separation of the parts; g2608 being its intensive (with the preposition in compositi

13 of 24
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

νέος14 of 24

new

G3501

"new", i.e., (of persons) youthful, or (of things) fresh; figuratively, regenerate

οἶνος15 of 24

wine

G3631

"wine" (literally or figuratively)

τοὺς16 of 24
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἀσκοὶ17 of 24

bottles

G779

a leathern (or skin) bag used as a bottle

καὶ18 of 24

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

αὐτὸς19 of 24
G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἐκχυθήσεται20 of 24

be spilled

G1632

to pour forth; figuratively, to bestow

καὶ21 of 24

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

οἱ22 of 24
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἀσκοὶ23 of 24

bottles

G779

a leathern (or skin) bag used as a bottle

ἀπολοῦνται·24 of 24

shall perish

G622

to destroy fully (reflexively, to perish, or lose), literally or figuratively


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 5:37 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 5:37 from Treasury of Scripture Knowledge

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