King James Version

What Does Luke 23:7 Mean?

Luke 23:7 in the King James Version says “And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusal... — study this verse from Luke chapter 23 with commentary, cross-references, and original Greek word analysis.

And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.

Luke 23:7 · KJV


Context

5

And they were the more fierce, saying , He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.

6

When Pilate heard of Galilee, he asked whether the man were a Galilaean.

7

And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.

8

And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.

9

Then he questioned with him in many words; but he answered him nothing.


Commentary

KJV Study Commentary
He sent him to Herod—Pilate's transfer of Jesus to Herod Antipas is unique to Luke's Gospel, demonstrating Luke's careful historical research (1:3). The phrase belonged unto Herod's jurisdiction (ἐκ τῆς ἐξουσίας Ἡρῴδου, ek tēs exousias Hērōdou) uses exousia, meaning 'authority' or 'domain'—the same word Jesus used for his own authority to lay down his life (John 10:18). The irony is stark: earthly powers debate jurisdiction over the One who possesses all authority (Matthew 28:18).

Herod's presence in Jerusalem at that time was providential—both rulers would unite in examining Christ, fulfilling Psalm 2:1-2: 'The kings of the earth set themselves...against the LORD, and against his anointed.' What Pilate intended as political expedience became divine orchestration, gathering all earthly powers to witness their Creator's voluntary submission to death. Luke alone records this detail, emphasizing how Gentile and Jewish authorities together condemned the innocent Christ.

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Historical & Cultural Context

Herod Antipas (son of Herod the Great) ruled Galilee and Perea from 4 BC to AD 39. His presence in Jerusalem during Passover was customary—the tetrarch would attend major Jewish festivals both for religious observance and political vigilance during periods of potential unrest. His palace in Jerusalem served as his residence during these visits, making him readily accessible to Pilate.

Reflection Questions

  1. How does the collaboration of Pilate and Herod fulfill Psalm 2's prophecy about earthly powers conspiring against God's Anointed?
  2. What does Jesus's silence before earthly 'authorities' teach us about the true nature of power and submission?

Original Language Analysis

Greek · 21 words
καὶ1 of 21

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐπιγνοὺς2 of 21

as soon as he knew

G1921

to know upon some mark, i.e., recognize; by implication, to become fully acquainted with, to acknowledge

ὅτι3 of 21

that

G3754

demonstrative, that (sometimes redundant); causative, because

ἐκ4 of 21

unto

G1537

a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct

τῆς5 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἐξουσίας6 of 21

jurisdiction

G1849

privilege, i.e., (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token o

Ἡρῴδην7 of 21

Herod

G2264

heroic; herod, the name of four jewish kings

ἐστὶν8 of 21

he belonged

G2076

he (she or it) is; also (with neuter plural) they are

ἀνέπεμψεν9 of 21

he sent

G375

to send up or back

αὐτὸν10 of 21

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

πρὸς11 of 21

to

G4314

a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,

Ἡρῴδην12 of 21

Herod

G2264

heroic; herod, the name of four jewish kings

ὄντα13 of 21

was

G5607

being

καὶ14 of 21

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

αὐτὸν15 of 21

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἐν16 of 21

at

G1722

"in," at, (up-)on, by, etc

Ἱεροσολύμοις17 of 21

Jerusalem

G2414

hierosolyma (i.e., jerushalaim), the capitol of palestine

ἐν18 of 21

at

G1722

"in," at, (up-)on, by, etc

ταύταις19 of 21
G3778

the he (she or it), i.e., this or that (often with article repeated)

ταῖς20 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἡμέραις21 of 21

time

G2250

day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 23:7 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 23:7 from Treasury of Scripture Knowledge

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