King James Version

What Does Luke 15:32 Mean?

Luke 15:32 in the King James Version says “It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and... — study this verse from Luke chapter 15 with commentary, cross-references, and original Greek word analysis.

It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.

Luke 15:32 · KJV


Context

30

But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.

31

And he said unto him, Son, thou art ever with me, and all that I have is thine.

32

It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.


Commentary

KJV Study Commentary
The father responds to the elder brother: 'It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found' (εὐφρανθῆναι δὲ καὶ χαρῆναι ἔδει, ὅτι ὁ ἀδελφός σου οὗτος νεκρὸς ἦν καὶ ἔζησεν, καὶ ἀπολωλὼς καὶ εὑρέθη). The verb 'edei' (ἔδει, it was necessary) indicates moral obligation—celebration is the only appropriate response to resurrection from death. The father's 'this thy brother' (ὁ ἀδελφός σου οὗτος) reminds the elder son of family relationship, countering his bitter 'this thy son' (v.30). The dead/alive, lost/found contrasts frame salvation as resurrection and recovery, not mere moral improvement. The parable's open ending (we do not know if the elder brother joins the feast) leaves the Pharisees to decide their response to God's grace.

KJV Study — Public Domain

Historical & Cultural Context

The elder brother represents the Pharisees—dutiful external service without heart transformation, resentment of grace shown to sinners, entitlement mentality ('thou never gavest me a kid,' v.29). His refusal to enter the feast mirrors Pharisaic rejection of Jesus' fellowship with sinners. The father's patient appeal ('Son, thou art ever with me, and all that I have is thine,' v.31) demonstrates God's kindness even to the self-righteous, inviting them to abandon their merit-based religion for grace. The parable warns that legalistic religion can be as far from God as scandalous sin.

Reflection Questions

  1. How does the elder brother's resentment expose the danger of religious duty without genuine love for God?
  2. In what ways might you identify more with the elder brother than the prodigal, and how should this shape your response to God's grace?

Original Language Analysis

Greek · 19 words
εὐφρανθῆναι1 of 19

that we should make merry

G2165

to put (middle voice or passively, be) in a good frame of mind, i.e., rejoice

δὲ2 of 19

It was

G1161

but, and, etc

καὶ3 of 19

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

χαρῆναι4 of 19

be glad

G5463

to be "cheer"ful, i.e., calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well

ἔδει5 of 19

meet

G1163

also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)

ὅτι6 of 19

for

G3754

demonstrative, that (sometimes redundant); causative, because

7 of 19
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἀδελφός8 of 19

brother

G80

a brother (literally or figuratively) near or remote (much like g0001)

σου9 of 19

thy

G4675

of thee, thy

οὗτος10 of 19

this

G3778

the he (she or it), i.e., this or that (often with article repeated)

νεκρὸς11 of 19

dead

G3498

dead (literally or figuratively; also as noun)

ἦν,12 of 19

was

G2258

i (thou, etc.) was (wast or were)

καὶ13 of 19

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἀνέζησεν14 of 19

is alive again

G326

to recover life (literally or figuratively)

καὶ15 of 19

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἀπολωλὼς16 of 19

lost

G622

to destroy fully (reflexively, to perish, or lose), literally or figuratively

ἦν,17 of 19

was

G2258

i (thou, etc.) was (wast or were)

καὶ18 of 19

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

εὑρέθη19 of 19

is found

G2147

to find (literally or figuratively)


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 15:32 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 15:32 from Treasury of Scripture Knowledge

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