King James Version

What Does Luke 13:27 Mean?

Luke 13:27 in the King James Version says “But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity. — study this verse from Luke chapter 13 with commentary, cross-references, and original Greek word analysis.

But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.

Luke 13:27 · KJV


Context

25

When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:

26

Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.

27

But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.

28

There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.

29

And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.


Commentary

KJV Study Commentary
Jesus responds to their claims: 'But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.' The repeated 'I know you not whence ye are' emphasizes that Jesus doesn't recognize them as His own. Despite their claims of association, He declares 'depart from me,' a judicial dismissal. The phrase 'workers of iniquity' indicates active pursuit of sin, not passive failure. The term 'workers' means laborers—these people worked at sin with the same energy others should work at righteousness. External religious profession combined with immoral living exposes false faith. This echoes Jesus' warning in the Sermon on the Mount (Matthew 7:21-23) that many who claim 'Lord, Lord' will be rejected.

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Historical & Cultural Context

This teaching directly challenges Jewish confidence in ethnic and religious privilege. Many assumed that being Abraham's descendants and members of the covenant community guaranteed salvation (Matthew 3:9, John 8:39-41). Jesus insists that genealogy and religious heritage save no one—only personal faith and repentance matter. The early church struggled with this truth, as Jewish Christians initially resisted Gentile inclusion and Gentile equality (Acts 10-11, 15, Galatians 2). Paul addresses this extensively in Romans 2-4, arguing that true children of Abraham are those who share his faith, not merely his DNA.

Reflection Questions

  1. What does 'workers of iniquity' teach about the incompatibility of genuine Christianity with ongoing, unrepentant sin?
  2. How does Jesus' rejection of those who claim association with Him challenge contemporary evangelism that emphasizes decisions without discipleship?
  3. In what ways might people today assume salvation based on religious heritage, church attendance, or doctrinal knowledge without genuine heart transformation?

Original Language Analysis

Greek · 17 words
καὶ1 of 17

But

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐρεῖ2 of 17

he shall say

G2046

an alternate for g2036 in certain tenses; to utter, i.e., speak or say

λέγω3 of 17

I tell

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

ὑμῖν4 of 17

you

G5213

to (with or by) you

Οὐκ5 of 17

not

G3756

the absolute negative (compare g3361) adverb; no or not

οἶδα6 of 17

I know

G1492

used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl

ὑμᾶς7 of 17

you

G5209

you (as the objective of a verb or preposition)

πόθεν8 of 17

whence

G4159

from which (as interrogative) or what (as relative) place, state, source or cause

ἐστέ·9 of 17

ye are

G2075

ye are

ἀπόστητε10 of 17

depart

G868

to remove, i.e., (actively) instigate to revolt; usually (reflexively) to desist, desert, etc

ἀπ'11 of 17

from

G575

"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)

ἐμοῦ12 of 17

me

G1700

of me

πάντες13 of 17

all

G3956

all, any, every, the whole

οἱ14 of 17
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἐργάται15 of 17

ye workers

G2040

a toiler; figuratively, a teacher

τῆς16 of 17
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἀδικίας17 of 17

of iniquity

G93

(legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act)


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 13:27 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 13:27 from Treasury of Scripture Knowledge

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