King James Version

What Does John 8:5 Mean?

John 8:5 in the King James Version says “Now Moses in the law commanded us, that such should be stoned: but what sayest thou? — study this verse from John chapter 8 with commentary, cross-references, and original Greek word analysis.

Now Moses in the law commanded us, that such should be stoned: but what sayest thou?

John 8:5 · KJV


Context

3

And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,

4

They say unto him, Master, this woman was taken in adultery, in the very act.

5

Now Moses in the law commanded us, that such should be stoned: but what sayest thou?

6

This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.

7

So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.


Commentary

KJV Study Commentary
They correctly cite Mosaic law commanding stoning for adultery, but ignore that both parties should be punished. Their selective law enforcement reveals their true agenda - not justice but trapping Jesus. This illustrates how Scripture can be cited accurately yet applied hypocritically, a constant danger in religious communities.

KJV Study — Public Domain

Historical & Cultural Context

Deuteronomy 22:22-24 prescribed death for adultery. Stoning was the common method for this and other capital offenses in Jewish law, though by Jesus' time such executions were rare under Roman rule.

Reflection Questions

  1. How can Scripture be cited correctly yet applied wrongly?
  2. What dangers arise when we enforce law selectively?
  3. How do you ensure you apply God's Word consistently, not just when convenient?

Original Language Analysis

Greek · 14 words
ἐν1 of 14

in

G1722

"in," at, (up-)on, by, etc

δὲ2 of 14

Now

G1161

but, and, etc

τῷ3 of 14
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

νόμῳ4 of 14

the law

G3551

law (through the idea of prescriptive usage), genitive case (regulation), specially, (of moses (including the volume); also of the gospel), or figurat

Μωσῆς5 of 14

Moses

G3475

moseus, moses, or mouses (i.e., mosheh), the hebrew lawgiver

ἡμῖν6 of 14

us

G2254

to (or for, with, by) us

ἐνετείλατο7 of 14

commanded

G1781

to enjoin

τὰς8 of 14
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

τοιαύτας9 of 14

that such

G5108

truly this, i.e., of this sort (to denote character or individuality)

λιθοβολεῖσθαι·10 of 14

should be stoned

G3036

to throw stones, i.e., lapidate

σὺ11 of 14

thou

G4771

thou

οὖν12 of 14

but

G3767

(adverbially) certainly, or (conjunctionally) accordingly

τί13 of 14

what

G5101

an interrogative pronoun, who, which or what (in direct or indirect questions)

λέγεις14 of 14

sayest

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an


Study Guide

Historical Context

This verse is found in the book of John. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

John 8:5 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to John 8:5 from Treasury of Scripture Knowledge

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